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Illness gives us an opportunity to ask ourselves, as we think about the end of life: "Shall I meet God with a peaceful or a guilty heart?"
All of those little children who have died and who were free from personal sin - whether they were miscarried, aborted, delivered alive but then soon died, or lived severely handicapped and incapable of choice - are now happy. They are at peace, close to the Father's heart, without any pain.
All of those little children who have died and who were free from personal sin - whether they were miscarried, aborted, delivered alive but then soon died, or lived severely handicapped and incapable of choice - are now happy. They are at peace, close to the Father's heart, without any pain.
When people show true kindness and compassion towards the sick, disabled, injured or dying, and care for them tenderly until God choose to call the sick person away from earthly life, they show respect for life; and they show out God's love which is in their hearts.
Where people build modern towns, and good housing, they sometimes become proud of their achievements. But the best test of a modern community is to see how it treats its poorest and most helpless members. Of what use is a modern street to a disabled person who cannot cross a high kerb?
The sick have great work to do for God! Christ asked me to speak the truth to the other sick and handicapped people I meet: I should say that we are all called to be Saints. We can accept our unavoidable sufferings and offer them up in union with Christ on the Cross, and pray with Him for sinners to repent and find forgiveness and peace.
Sick people have no special right to enter Heaven just because they have suffered much, no matter what sentimental onlookers say. The sick, too, are called to holiness. They need to believe, to think and act with charity, and to persevere, in order to be saved. Yet they have had greater than usual opportunities to do penance, by accepting their sufferings in patience.
A priest deserves honour in the Church. It is the Will of Christ that we treat with special devotion and respect those 'other Christs' in our midst, who remain worthy of honour even if sick, disabled or old. Christ has chosen them for their elevated state, which is recognised even by the Angels.
If we visit the sick, we please Christ. In the Gospel story, the King at the Last Judgement praised those who had visited the sick, visited people in prison, or had carried out other works of mercy.
In Christ's sight it is a praiseworthy thing, to visit the sick, or, first, to offer to do so, if we are not sure that a visit will be welcomed. A visit can bring comfort to those who feel abandoned or hopeless.
Just as a loving Father, on holiday with his family, helps his disabled child to leave the water after only a short dip, so God the Father looks on lovingly if a sick or disabled person has to 'leave' prayer, through exhaustion; unable to concentrate. He is neither surprised nor offended; He looks on with sympathetic eyes.
When abortion is allowed of physically imperfect or malformed babies it sends the message to society that a disabled person can expect to have neither a happy nor a useful life, or that every disability places an intolerable burden on relations, or on society as a whole, and that bodily health is the most important aspect of human existence.
Christ looks on with deepest sympathy and concern when He sees even Catholics failing sometimes to make arrangements so that disabled persons can be included in their outings. It is not possible to make every place accessible, but it is possible to keep people company, and not ignore them.
Christ is delighted by every effort we make to show people that the tiny babies who are rejected, and even dismembered or poisoned by abortion, are human beings, no matter how small. God gave them life; and like all humans they are worthy of respect and tender care, not slaughter because they are judged inconvenient or disabled.
Even sick, disabled and paralyzed people, like every conscious person above the age of reason, can exercise his or her free will, in order to choose to live with a loving and grateful heart and outlook, or to live in self-pity and even despair. Plainly, God lovingly makes allowances for the troubles people suffer, but each person can develop a soul radiant with Divine Light, or, refusing grace, have a soul which is shrivelled and lifeless.
Some laws passed in parliament are unjust or even wicked. It is a tragedy that even when a child has reached full-term and is plainly a baby about to be born, a mother can request that the child be killed before birth because of some minor blemish or disability, and can find medical people who will carry out the execution for her, all within the law.
It gives joy to the heart of God, to see people helping one another, and especially to see people with special needs being helped by kind friends, relations or parishioners. These needy people are those whom others would have thrown away, at birth, since so little respect is shown for the gift of life, and for individuals.
Wise people look at human life from the perspective of Eternity. We are right to try to be free of our ailments and handicaps - which seem like a great 'cloud' above us - as we move through life, towards Eternity. But even people who are, for example, deaf, or have speech problems, should be confident about life. What is important is communion with God, Who can 'hear' a single thought. Our ailments need not stop us from being close to Him, until our lives end in His presence, where He welcomes His friends into His embrace, in perfect communion, for all Eternity, all 'clouds' dispersed.
All who persevere in love, and enter heaven, find that the blind, the lame, the deaf are healed. No-one suffers shame in Heaven. All are forgiven; and they are as joyful as carefree children. And no-one is sick or disabled. They might bear visible wounds, as Jesus does; but the formerly blind now see, the lame walk, the deaf hear; and everyone - the Blessed Trinity, and all the Saints, and all the Angels - is beautiful!
Christ cannot fail to shower graces upon all who are struggling to follow in His footsteps, up the Holy Mountain, to Heaven. That is what all who go on pilgrimage are certainly doing, as they serve one another and honour God, in union with Christ, helped by the prayers of Christ's holy Mother, and with the sick and disabled lovingly cared for on the journey.
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