Search Page

To discover God's holiness is to see the depths of our selfishness, and to realise our need of rescue, and transformation by God's power.

To discover God's holiness is to see the depths of our selfishness, and to realise our need of rescue, and transformation by God's power.

Those who have been blind to God's goodness and lukewarm about practicing the virtues will find, in Purgatory, the contrast between their selfishness and God's goodness.

One who says truthfully to God, in prayer, 'I am not fit to approach you', speaks truth. Such humility brings down the 'walls' of selfishness, and opens the way to God!

Our soul is like a cave hidden deep within the earth. Its walls are of solid 'rock' which is selfishness. Faith makes a way 'up'.

By confession of my weakness and selfish hopes, it is as though I open a high window within my soul. Light pours within.

Satan can use our careless or selfish thoughts to pull us down into sin and darkness, as when an enemy catches hold of someone's flapping garments.

What does the 'eternity' of hell or heaven mean? It means 'captured unchangeably', whether in selfishness or a state of grace; either being held eternally without God, by the free choices of an individual soul, or being held forever in friendship with God, to the degree to which the soul enjoyed at the moment of death. As a fly, suddenly imprisoned by a drop of amber, is held 'forever' in the state it was in when the liquid fell upon it, so the soul retains forever its state at the moment of death - even though those held in God's friendship can undergo some purification.

A person who lives in selfish isolation, with a cold-hearted stance towards others, nevertheless benefits from the kind acts by which others reach out in charity. Kind people with the 'fuel' or 'fire' of love, help to keep that soul alive in his self-chosen winter.

Jesus died on the Cross for the sake of the millions who could benefit from His conquest of sin and death. He would have died to save just one person; but the truth needs proclaiming today, that each one who ignores Christ, disobeys His laws and live in selfishness until death will find himself far from Christ, in Hell.

As a river follows its course, downwards, so a person freely sets his own course. If he chooses - by the grace of Christ - to aim for sanctity and Heaven, in the love of Christ, he will move in that direction - if he chooses selfishness and sinful pleasures he will be choosing to move steadily towards Hell, unless he repents in time.

We must never forget how much Christ has changed our lives, through His grace and guidance. Nor must we forget how great is the need for continued evangelisation, as whole communities seem to follow the world's way of selfishness rather than Christ's way of selfless love. People need firm teaching about how we cannot serve two masters. We choose, by our behaviour, to serve God or Satan.

God looks upon the world, His Creation, with its vast plains, seas and mountain ranges - and great gatherings of people, many struggling against their sinful natures instead of giving in to selfishness. But only a few are using the most effective and available means, effected by the grace of God in repentance, prayer and penance.

If any of us is walking steadily towards Heaven, longing to please God, but aware that we have seriously hurt someone, through selfishness, and have not yet put things right, we will find peace of mind when we humble ourselves, and try to show that we are contrite. By our reparation and contrition, we prepare, by God's grace, for Heaven.

In some disasters, such as a flood, when townspeople are hoping to be rescued and fed, one person might wait in patience; but another might look at her and think, "How can she smile, and sit peacefully there, when I am so miserable?" In his self-pity and anger he might lash out, or decide to steal something he does not need; and thus it is in everyday life, as well, amongst Christians.

It is tragic, that a human being can arrive at great old age - as if on a pinnacle, after a lengthy life on earth - without having given any thought to God. What a shock such a person has, if she dies in such a state, having been devoted to her own pleasure, and sees that she has spent an entire life without praising or thanking God, or doing His Will.

The Church is like a walled garden, in which both the clergy and the laity have opportunities to resist temptations in the clamour of the world, and to become peaceful, holy people - able to become free of greed, selfish ambitions and other dangers. All of us need to stay close to Christ in prayer.

Some souls lead lives of such resolute self-will that, instead of being full of Divine warmth and glory they are like snowy waste-lands, where the snow is frozen on the trees, or even like those places in Siberia where the permafrost never melts. These souls will need a lengthy purification in Purgatory - if they die in a state of grace; not mortal sin. Their love for God has grown very cold.

We must take care not to halt the action of God in our lives. When a person refuses to do the plain Will of God, shown out in the constant teaching of the Church, it's as though she places a cloth on the ground, saying to God: 'This little enclave is yours. Don't come into my life any more. The rest of this area is mine". It is impossible for God to use people for great works who refuse to do the ordinary works.

Already, God sees the end of each of us. From Eternity, God can see, all at once, the whole of human history. He sees which human beings have persevered in the 'race' to holiness and triumph, and which have come to grief through their own sin and foolishness, and have also set a bad example. This is true of the lowliest amongst us, and of clergy as well. Each of us must be alert, because, by some carelessness, or a moment's selfishness, we can drastically alter our direction, take a foolish course, and even lead others astray.