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The Communion of Saints is like a whispering gallery in a Cathedral dome that can unite those far away. Each person can choose to be 'in communion' or to board himself away. Some, half-boarded, are not full members of the Catholic Church, or half-hearted Catholics. Those completely exposed are in communion even if very far apart geographically. Those absent have chosen to live in mortal sin.

Mortal sin is like a whirlpool. It is easy to be swept into it, and it is impossible to escape disaster. In the life based on the Sacred Liturgy, however, we can be carried powerfully along by the sacraments and holy habits, until we arrive on the shore of Heaven.

Only in Heaven, Christ explained, is everybody perfect, so though we should all aim for perfection, none should grow despondent about our tiny faults, nor imagine that Christ is displeased with our efforts. (It is always possible, with God's help, to avoid mortal sin, if we wish).

By our sincere intercessions we help to save souls in mortal sin who, if they do not change, will fall into Hell.

When we have died, it is too late to turn to God, if we have died in mortal sin. By our own choice, we will have fixed our 'trajectory'. Those who love God will be carried by His Spirit towards Heaven. Others will fall into Hell, going there through their own decisions.

A person in mortal sin who refuses to abandon his evil ways is half way down the steps which lead to Hell. By his own choice, he is in a dangerous place. If he dies now, he will 'fall' into Hell; whereas if he repents before death he will be achieve safety on 'high', in a state of grace, with Jesus and Mary.

Christ said that by offering up our sufferings in union with Him, in intercession for others, we can (by His grace) save people from committing mortal sin, or save sinners who are dying from falling unrepentant into Hell.

Just as a dying sinner can (by God's grace) be saved from Hell by the visit of a charitable person, such as a nurse, for example, who pauses to pray with him, so sinners can be held back from committing mortal sin if we pause to 'offer up' our sufferings in intercession.

Christ said that by offering up our sufferings in union with Him, in intercession for others, we can (by His grace) save people from committing mortal sin, or save sinners who are dying from falling unrepentant into Hell.

Just as, on an aircraft, the flight is endangered if someone becomes so angry that he attacks the pilot or breaks a window, so, in the spiritual life, a person who commits a mortal sin risks missing a safe landing, and even entering a state which is indescribably painful.

A disobedient man will one day learn the truth. Thousands of souls who persist in mortal sin fall into Hell, at death; yet even people guilty of lesser sins must suffer after death, if they are not fully purified and ready for Heaven. For example: Bishops, priests and theologians who have failed to teach the Faith in its fullness or who have led others astray by their support of heretical ideas.

Far fewer persons would commit adultery - or any mortal sin - if they really believed the truths proclaimed by Christ through His Church, that He lavishes rewards in Heaven upon the Saints in Heaven, but that people who commit mortal sin and die unrepentant fall into Hell, and experience the loss of God, with all the damned.

All who persist in mortal sin until they die will fall immediately into the fires of Hell, as Christ Himself has warned us. Through their own fault, they will suffer for all Eternity, having abandoned God, preferring the pleasure they found in adultery, pornography, or other serious sins.

Many very sinful people, seen here laughing and drinking, lead lives which can lead to disaster. By a small step, they can fall into Hell, so dangerous is the state of mortal sin in which they live. If they ascend to God by repentance, they take the stairway to the safe place, a state of grace, where Christ Himself has bridged the gap.

How sadly we look upon a person now dead and buried. Yet a person living in mortal sin is like a dead man, in spiritual terms. With a dead soul, no longer in communion with Christ and the Church, he is in a pitiable state, deserving of the prayers of his neighbours.

A person who is deep in mortal sin, and does not care, whether through ignoring God's existence or His laws, is like a man playing cards in a coal-mine, unconcerned that the shaft leading out of the mine could collapse at any moment. Death is the 'collapse' that would leave him trapped, without God's love and light, forever.

There is no doubt about it. By uniting ourselves with Christ, in prayer, and in patient acceptance of our sufferings and humiliations, for love of Him, and by our intercessions for people in need, we are saving many from committing mortal sin, or from dying unrepentant and falling into Hell.

A person trapped in mortal sin who does not want to be rescued and who does not really believe that he is in danger of damnation is like an old man living in a basement room, covered in dirt and dust, and who struggles to climb the steep stairs, but who refuses to live elsewhere. He blithely ignores the danger of being fatally ill, and alone.

Just as a branch is gradually weighed down by snow, which has arrived quietly, one snow-flake at a time until a great burden of snow causes the branch to bend, so a person can become weighed down, through carelessness, by one venial sin after another, so that he scarcely notices when he commits a mortal sin, and forgets about his salvation.

There are near-misses on the roads every day, and even fatal crashes. Christians in other circumstances even risk death for their Faith. Are we all ready for Heaven, if we meet sudden death? Christ wants us to examine our lives, to make an honest assessment of our spiritual state, in case we have not repented of mortal sins.