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A person who has freely chosen to deny the existence of God and to live as though God does not exist and makes no demands of us, is like a man who shuts himself into an underground cellar, in darkness, without the light of Christ. It is so dark that he is in danger of losing the keys of the door, and of imprisoning himself forever in darkness, instead of climbing Christ's ladder to Heaven.

One of the darkest cellars in which people choose to live is the 'cellar' of disbelief which is atheism. A person who refuses to believe in the existence of God cannot therefore thank God for the gift of life, or turn to Him in sorrow-for-sin. By his own acts, he locks himself in a dark cellar, perhaps loses the key, and is unable to follow Christ when, at the end of his life, Christ calls to him.

Those people who make a great noise within the Church by their constant refusal to accept the Church's teaching, their attempts to lead others astray, and their disobedience towards those placed by Christ in authority over them, are as if living in a dark cellar of discontent, beneath the 'house of faith'.

If we wish we could give to a beloved relation all the wisdom and goodness that we have received from God in a life-time, the best means is by encouraging them to receive Christ with devotion in Holy Communion. In Christ is His Divinity, wisdom, power, beauty, and goodness: more than enough to fill our hearts, if we open our hearts fully to receive Him.

Every day is a new day, in the life of a Christian, no matter how mundane or routine was the previous day. Each day stretches ahead like an area of countryside to be traversed - with no knowing what might happen. God can intervene in our quiet lives through people: through phone calls received, sermons heard, or through insights and requests offered by the Lord in prayer.

The great MIND of God, that made human DNA and the genome, cannot be understood by human beings; nor can the Godhead by pierced by thought alone. He should be adored; yet He has revealed Himself in and through His Son, God-made-man; and Christian mystics, through Christ, can see deep into the 'heart' of God.

The Church teaches the truth, in every age of our history, yet each of the mystics experiences it - for example, St Paul, St Teresa of Avila, St Thomas Aquinas. It is the Christian mystic who prays with trust, reverence and humility, who knows God better than anyone, through union with Christ in prayer. The mystics have produced the most lyrical and intellectually-coherent accounts of what they have learned of God - which knowledge echoes and confirms the truths taught by the Church, and illumines them.

Christ showed me that the person who knows God best is the Christian mystic. She who has been drawn up to the heights of mystical union, in prayer, after her trial and purification, comes to know the Father and Christ, and the Holy Spirit; and she is able to inspire and encourage others to follow Christ's way of love and humility.

The Lord has a plan for every life: an invitation which, when heard and accepted, enables each one to love and serve Him and to find true happiness, both in this world, even amidst differences, and in life after death.

God is loving, pure and wise; therefore God chooses, for intimate friendship, a person who loves Him and is reverent, prayerful, humble and obedient. That obedience includes loving his neighbour, and the Church. God cannot bring into close union with Himself those who hate fellow creatures, or believe Jesus was a liar, or hide away in sin, or despise the Church, or are self-important, or pray with little reverence, or despise popular devotions that lead people closer to Heaven, including honour to the Blessed Sacrament, and to the Virgin Mary and other Saints.

If we want to be adorned by gifts which will make us beautiful and pleasant to look upon, there are no 'jewels' more beautiful than those given by God. To posses love for God, and a kind heart, is to be beautiful in the sight of Heaven.

There are people in many places who wrongly believe that we can earn Heaven by our repeated prayers and laborious religious practices. Heaven is a free gift, received in the end as a free gift, through faith in Jesus Christ Who Himself came down from Heaven to show us the Way, and to free us from our sins.

The Son of God, the Second Person of the Blessed Trinity, became man, and bore suffering and death in order to fulfil His Mission, for our sakes. He knew He would rise from the dead; and by His Resurrection He proved that He has conquered death; and He can conquer our sins, if we put our trust in Him.

In every age of Christian history, Christ makes Himself Present, under sacred signs, in the Holy Sacrifice of the Mass. Christ prays for us, from our altar. He praises the Father, with praise worthy of Him: praise that we can offer as our own.

To learn very quickly what God has done for us all, we need only turn to the Catechism of the Catholic Church. There, we find the true story of God's goodness, of the fall of man, of God's wonderful plan of salvation, and of the arrival of Jesus Christ our Saviour - and much more.

When a person deliberately commits grievous sin, it's as if he leaps out of the Kingdom or out of a state of grace, into a dark area which slopes steadily downwards into a deep pit. No-one gets out of that by his own power, but needs to pray for grace - or to be helped by the intercession of those who love Christ.

Priestly celibacy enables a man to move towards Heaven on an uncluttered highway, without distractions. He can be single-minded in Christ's service until his old age, when he can enter Heaven, and be rewarded for all Eternity for his self-giving, and enjoy the bliss of God's love, with all the Saints.

The living God is a 'Holy Fire', blazing with love in our sanctuary, it seems, as we gather to offer Him honour and praise in His house of prayer, through the Holy Mysteries. Christ is Present; with His Angels and Saints, enfolded in the glory of the Father: glory into which we hope to plunge at death, having been purified in the Sacred Liturgy. Our reverent attention should be drawn towards God, for Whose glory this Church was built.

When we suffer heartache, in earthly life, because our own children are sad or in trouble, we do well to remember Our Lady, and the heartache she suffered: not just at her son's Passion, in Jerusalem, but earlier in Galilee, when she waved to Christ as He left her to set out at last on His adult Ministry.

Christ invites every woman who has had an abortion to turn to Him, and not to lose hope. He loves her. She need only say to Him: "I did wrong, and I am sorry!" to show her regret and repentance. Christ wants the Clergy to speak more about the Sacrament of Penance, and about how the sin of abortion can be forgiven.