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In Mediaeval times, people were taught the truth about the Mass, the central act of our religion, and the greatest means of praising God - through His Son, and His Son's Holy Sacrifice, re-presented in the presence of the Saints, the Holy Souls and the Angels. What is important are prayer, adoration, and the knowledge that we join in the worship of Heaven. (It is because most children are taught only that the Mass is a community meal, that there are so many images given, through Radiant Light, of every aspect of the Holy Sacrifice. The Lord wants every effort made to teach the truth about these Holy Mysteries.)
Saturation Coverage: The Lord wants everyone to know that the Mass is Christ's Holy Sacrifice. The Lord said that just as commercial people ensure saturation coverage of their products, placing images as widely as possible, He is doing the same, through Radiant Light, though not for monetary profit but spiritual benefits for all - spreading and using those paintings of the Holy Sacrifice of the Mass. That is why He has given me so many hundreds of images of the Mass.
The ancient tower of Babel fell, because of the pride of its builder. But we have a tower which reaches to Heaven, so that our prayers can reach the Father, every time we pray. It is the Sinless Son of God, in Whose name we pray, who makes possible our climb up to the Father in prayer - as well as the holy Mother He kept sinless, who helps us by her intercessions.
It is the Holy Spirit, Who lives in the hearts of faithful followers of Christ, Who carries departed souls across the Abyss which separates Heaven and earth, towards Heaven; hence the importance of our never driving out the Holy Spirit, by mortal sin.
It is the Holy Spirit Who carries the souls of faithful people, when they have died, across the Abyss which separates earth from Heaven. By our intercessions, in the power of Christ, we can help others to remain faithful until death and so to fly across the Abyss, far above Satan's kingdom, to fly swiftly into the glory of Heaven or to rest for a while, as if on a little ledge, hidden below the glory, which represents Purgatory - where souls are purified and made worthy of Heaven.
The gulf between Heaven and earth cannot be crossed by any human being by his own power, nor has any other religion been able to make a bridge to Heaven. Only by the power of the Holy Spirit - the Spirit of Jesus - can faithful friends of Jesus Christ be carried across the Abyss, and brought to Heaven, even if some pause for a while in Purgatory.
The Divine Son of God crossed the vast gulf between Heaven and earth, by the power of the Holy Spirit, to take flesh, and be born of the Blessed Virgin Mary. After His Death and Resurrection He again crossed that gulf at His Ascension into Heaven, having promised that He would bring His faithful followers to Heaven, likewise; so the Spirit carries towards Heaven, all who die in a state of grace - though some pause for a while, in Purgatory, on their way to glory.
Some people say: "How cruel of God, to allow anyone to suffer in Hell". Rather, we should say, "How amazing it is, that, after repentance, weak, sinful people should be allowed to serve God, and then fly into the glory of Heaven, to live with Him in bliss, forever, with all the Saints!" Sad to say, some people who say they want to go to Heaven are not willing to believe in Christ, or do the Will of Christ, Who has opened Heaven for repentant sinners.
In speaking about God the Father, some people say that God is cruel, to allow people to fall into Hell. The truth is, in His goodness, He invites everyone to respond to His love, to grow in union with Him, though Jesus Christ His Son, and to do good and prepare for the gift of Heaven. But how can anyone expect to be saved, who will not do what is essential, in preparation for such a privilege and gift? How can anyone benefit from Christ's work, who refuses to do as Christ asks: to pray, to obey His commands, and to love Him as well as our neighbour?
We must never forget how powerful are the sacraments. Death is the 'cut-off' point: the moment in which we lose our ability to decide for God, or against Him. There are few death-bed conversions. Usually, as people live, so they die, either loving God or focussed upon their own desires. This is all the more reason for asking a priest to anoint a sick or dying person. Christ, through this holy sacrament, can free from sin someone who was about to fall into Hell.
It is tragic that people think that God is cruel, to allow people to go to Hell. He is reaching out, all the time, to save us from the consequences of our sins, warning us of the total loss of joy and peace when people freely choose to try to live without His love. He even sent His Son to earth, as man, to speak to us, and to plead with us to repent, and lead holy lives in union with Him, in preparation for Heaven. He sacrificed His life for this - but still, many people walk away.
It is astonishing, how careless we are, in the face of danger. What the Lord allows us to picture as the fires of Hell are only images; but they represent a terrible reality, which is that there is no greater torment than alienation from God, forever. Christ often warned us about Hell. He has done so, through His Church, for 2000 years; and so He wants us to see that if we deliberately walk towards those flames, by refusing to repent and to live in His love, we are foolish as well as disobedient. For people who die in their sins, Hell never ends.
Christ wants everyone to know the truth about Hell as well as Heaven. He spoke a lot about Hell, in the Gospel stories, but this is rarely mentioned today. He wants us to realise that someone who deliberately commits grave sin, despite Christ's warnings, is foolish as well as disobedient. That person is freely choosing to walk into those flames, unless he repents in time.
God looks down from Heaven, ready to distribute lavish gifts upon us, yet sees many dispirited priests who are too afraid to teach the Faith in its fullness; thus they are unwilling to imitate their Saviour and risk criticism from those they teach; and so they omit to mention the wrongness of adultery, contraceptive use, desertion of spouses, and neglect of children by mothers, and much more. In failing to rescue people from sin they fail in their duty, as if hiding away in a pit, hoping to be unnoticed.
Whether we are single or married, called to the lay state, or single and called to Priesthood or the Religious Life, we are invited by God to have firm faith in His power to help us. It's as if He has arms full of gifts such as courage, hope, greater faith, and love and humility. If we ask for them, He will lavish them upon us, so that we can be good and obedient like Christ.
Many of the Clergy preach a truncated Faith. There is little preaching today on important issues of sexual morality: sins which are common-place, such as adultery, pre-marital sex, contraceptive use and much more. In Christ's sight, a Bishop who does not teach the Faith in its fullness and lead people away from sin and hopelessness is still a beloved 'child', but is as useless as a shopkeeper who refuses to sell things.
Christ wants everyone to be reminded that life ends. By our choices and actions today we are choosing to move towards Heaven or Hell. Either we are good children of God who will be confident that the Holy Spirit will carry them to Heaven when they die, or we are in danger of falling into the Abyss, to join the demons in Hell, by our own fault. Christ wants each person to think about this question: "What are you doing with your life?"
Some people wonder how we can believe that the Mass is a Sacrifice. At every Mass, by Divine power, Jesus Christ is made truly Present, under the appearance of bread and wine. He is God as well as man; and in being with Him now, we are also present to the events of His earthly life which - because He is God - always remain powerful and significant, including His Passion and Death. At Mass, those events are made effective for our salvation, through our union with Christ and His Church.
It is not the Will of Christ that priests keep their thoughts almost exclusively upon earthly matters, even though they work amongst people in the world who are beset by dreadful trisls. The ultimate aim of priests should be to give glory to God, and to bring themselves and other people towards holiness and Heaven, doing so by the priest's union with and imitation of Christ.
A priest fulfils the Will of Christ, and becomes joyful, when he has begun to accept the Cross, in being conformed to Christ in a sinful world. By his union with Christ, and His imitation of Christ, he can be freed to do what he is called to do, which is not primarily to help people with their earthly cares, but above all to bring them and himself towards holiness and salvation, and thereby to play his part in God's plan of salvation.
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