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It is Christ who is as work in us, and Christ Who deserves the praise, when He enables us to be charitable towards everyone and in every circumstance, whether praying for the dead and the bereaved, caring for the sick, celebrating other peoples' joy, or offering gentle words to someone who has been hurtful.

We please Christ whenever we act to help and encourage priests in their vocation. We also please Him when we encourage those priests who love to celebrate the Mass in the Extraordinary Form. It is Christ Who has always loved the Mass He instituted, and also developed through His Spirit; and it is Christ Who has inspired Pope Benedict to allow priests the freedom to offer Mass in the Traditional manner.

Christ wants each of us to believe that His love for us is real and everlasting. He was willing to live on earth, and even to be mocked and put to death on the Cross, in order to save each of us from the consequences of sin. Every individual can say: "He went to the Cross, for my sake". We can believe, and respond with gratitude - or, with hard hearts, turn away.

The two forms of the Rite of Mass which have been given to us in the Western Church have both been given by Christ our God, Who wishes none of us to be partisan, despising what others prefer. Yet Christ, like many of His flock, sees the regrettable mistranslations in the older translation of the Novus Ordo; and the style of language in it that represents a different attitude towards the Godhead and the life of grace: not as reverent as the Extraordinary form suggests.

As generation succeeds generation, so one group of priests succeeds another group - as surely as a Big Wheel turns across the sky. Christ wants the priests in each group to be really united in love for Christ at the Mass, even if some prefer the Novus Ordo and others the Extraordinary Form.

Christ asks all priests to treat one another as brothers in the Priesthood, united in love for Him and for the Mass, and never making life uncomfortable or more difficult for those of them who prefer one form of Mass to another. Christ shows us, through the Pope, that both the Novus Ordo and the 'Extraordinary Form' of the Mass are to be respected as valid, and offered with reverence and love.

We are right to believe that the intercessions we offer for other people, in Christ's name, are heard and granted by the Father. It's as if everyone we've enfolded in our prayer is revealed in the presence of the Father on His throne. The Father blesses each person we've brought to His attention, as Christ our Saviour looks on with love.

Christ points to Padre Pio - now Saint Pio - and invites us to follow his advice. Christ knows that we are often full of anxiety. With the grace of Christ, we can manage to do, for one day at a time, what Saint Pio recommended, over and over again: "Pray, hope, and don't worry".

When a new Bishop is appointed, he should know what his Master, Christ, is inviting Him to examine, as he begins his care of a new Diocese. The Bishop will ask about his priests, and their well-being. He will look at the Seminary, and its training. He will ensure that catechesis is well-organised, orthodox and wholehearted; and he will see whether the Sacred Liturgy is celebrated in a way which gives glory to God, and every possible help for the education and salvation of souls.

It is the fervent wish of Christ our God, Who is the source of life, with the Father and the Holy Spirit, that every woman shown her unborn child will look at that image with gratitude and love. How terrible it is for Christ, whenever a woman sits in judgement on her child, planning to destroy him by abortion because he is 'inconvenient' or imperfect!

Jesus wants everyone to know that by killing innocent human beings, people are setting themselves, by their own fault, on the path towards Hell rather than Heaven. To assist at or request an abortion is to kill the innocent; and Christ warned us, long ago, that it would be better for a man to be thrown into the sea with a millstone round his neck than to injure or corrupt one of his 'little ones'.

People treat a Bishop in all sorts of ways. A bishop is asked to do favours, to help the needy, to preach and console. He is often flattered, and over-busy. He cannot shepherd his flock, and serve them, and keep in mind their Eternal salvation, if he does not make time for prayer. He is in need of the intercessions of his own people, so that he will be of one mind with Christ.

Since they are often ignorant of Christian history, some groups of puzzled reporters or politicians who regard the Church as irrelevant and a Bishop as a nuisance have no idea of the truth about his office. They do not realise that God the Son, in coming to earth, founded a Church with Divine authority, sent out chosen leaders to preach the truth in every place, about sin and salvation; and that the current Bishop is the particular ambassador or representative of almighty God in this place on earth!

There are still many people who have not yet heard the Gospel preached. It is true, as the Church teaches, that it is possible for a person not baptised to be saved. However, this is far less likely than many people suppose, for the simple reason that many non-Christians have committed grave sins - as Christians have - but have never repented. Many have refused to join the Church, or mocked her, or mocked her priests; and of the rest, how many have followed the promptings of their conscience, for a life-time, until death, to do good and to avoid what everyone should know is evil? Only God knows.

There is a tremendous need for intercessary prayer. It is possible for the non-baptised to be saved, if they have never heard the Gospel but have persevered until death in doing good and avoiding evil; but many non-Christians have refused to believe in Christ. Others have committed grave sin and refused to repent. Others have mocked the Church or mocked her priests. Others have ignored the call of conscience, and followed selfish ways, knowing these were wrong. Thousands fall into Hell, everyday, alongside unrepentant Christians.

There are occasions when we are caused to stop and think. Some people, when forced to think about death, spend only a brief moment wondering about Eternity, and their own future. Wise people decide to prepare. Rather that immerse themselves again in their everyday concerns they do everything possible to make themselves worthy of the gift of Heaven by growing in love for God and neighbour.

Many Catholics do not enjoy the lights and consolations that God delights in giving to His faithful children. People who refuse to repent of their grave sins - which they do not want to abandon - act like a man who puts a boulder in the path between himself and Christ. It blocks the flow of light and joy from Heaven. Of his own free will, such a man is refusing Christ's free gifts.

We are sometimes humiliated, slandered or ignored, because of our Christian faith. In His Passion, Christ set us an example. He kept silent, as an example for His friends to follow, as He accepted the Will of the Father, to fulfill the Father's plan of salvation. He had confidence in the Father's love, and the Father's power to save Him.

There are times when we must make protests, for the sake of justice, but in most of our unavoidable sufferings we can look to Jesus in His Passion, for an example. He was mocked and assaulted, but did not respond with curses or self-pity. He trusted in His Heavenly Father, and kept silent. Out of love for us, He was willing to go through death in order to conquer death, and to give us the hope of Eternal Life.

We are sometimes humiliated, slandered or ignored, because of our Christian faith. In His Passion, Christ set us an example. He kept silent, as an example for His friends to follow, as He accepted the Will of the Father, to fulfill the Father's plan of salvation. He had confidence in the Father's love, and the Father's power to save Him.