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No little prayer or little act of devotion goes unnoticed by our Saviour. Christ looks on lovingly, for example, when we greet Him as soon as we awake, whenever that is. He delights in seeing our first thoughts turn to Him, as we begin a new day in His service, confident of His love.
We should not stroll through church as if through a market. Every Catholic church is a holy temple for God, sanctified by having being consecrated by a Bishop as a place for solemn worship, and sanctified by the Real Presence there of Jesus Christ, in sacramental form. All who enter, therefore, should show respect both for God and fellow worshippers, so neither offending God by irreverence or immodest attire, nor distracting others.
Christ is glad to see His people arrange for kingly greetings - processions, and trumpets - to be offered to the 'other Christs' He has called to look after His flocks, whether a Bishop or Archbishop. He is the King of Heaven, and these leaders in the Church are representatives of our Heavenly King, and so deserve our respect - including parish priests, also chosen by Christ to lead us.
People who love Christ never love Him with a selfish love, but always want others to know Him too. It's as if the journey to Heaven goes through a bright corridor, in which fervent people frequently look back, to make sure that the people they love are following the same way. If not, they help them by their loving intercessions.
It is a cause for joy that there are greater signs of goodwill amongst leaders of various religions than in earlier centuries; yet when our Bishops know that Christ is the only Saviour, and that no other religion, in itself, is salvific, (though individuals may be saved, in them, for special reasons), it is unwise to confuse the Faithful by programmes and meetings that give the impression that it doesn't matter what religion we practice and that each is but another route to Heaven.
An orthodox and fervent form of catechesis is badly needed. Things began to go wrong thirty years ago when many tabernacles were moved to unsuitable, make-shift chapels unworthy of our Divine Saviour. Christ's Real Presence is ignored or forgotten. Children were taught little about His Presence. Attention was paid, frequently, more to the community than to almighty God.
We are mistaken if we think that ours is a civilised age. There was a temple dedicated to pagan gods, near Christ's home town. Living creatures - even human beings - were thrown to their deaths, at the back of it, to persuade the gods to grant some favour. In our days, slaughter continues, though mostly hidden away. For the good fortune or convenience of many today, lives are sacrificed through abortion, or people are quietly killed if deemed sick, elderly and useless, or the chronic sick are helped to commit suicide.
God is a powerful God, Who loves us. The God Who is powerful enough to raise Jesus Christ from the grave, radiant and joyful, is powerful enough to answer the prayers we offer in Jesus' name for people to be converted and made hopeful. The Lord is pleased when we trust in Him, and pray for great gifts as well as help with small matters in daily life.
We who follow in Christ's Way, faithful to His wishes, should be confident when we turn to the Father in prayer. Despite our many weaknesses, we can know we are heard, simply because we pray in and through Christ. It's as though He stands beside us, reaching up to the Father, praying for us, saying to the Father, about each of us: "Hear her!" or "Hear him!".
The love of God is like a great flame that encloses all who trust in Christ. By our Baptism, we are made members of the Church and children of God. We already share in the life of God, and can be confident that our prayers are heard, and confident that, if we do not leave that state of grace, we will be carried across the Abyss when we die, to be brought towards Heaven: carried in the love of God, with no fear of being lost.
Everyone has a desire to pray, unless it is stifled by false teaching. Almighty God sees and hears everything that is said or done by people on earth. He loves everyone; yet those who have freely chosen to repent and to believe in His Son and to share His life through Baptism can be confident that God hears them because they already live 'in Christ', as if enclosed in a great flame of Divine charity which has reached out across the Abyss which separates earth from Heaven. Children of God should be confident in prayer.
A selfish person, always determined to have his own way, whatever the cost to people in particular, or to society, is like a raging bull, ready to charge. He knows nothing of patience or charity. If he calms down now and then, it takes only a pinprick to make him bellow again. Only by Divine grace, and conversion, can that sort of nature be changed and made Christ-like.
Christ's attitude is one of eternal surrender to the Father's Will; yet Father, Son and Holy Spirit have one single, loving purpose: by the lifting-up of Christ, in His Death and Resurrection, to make a Way in which weak people can follow: people who have also surrendered to God's plans and have become Christlike, loving, obedient and dutiful, relying on Divine Grace.
Our Blessed Lady, who is not Divine, was chosen for a special role. In consenting to conceive within her womb the very Son of God, she allowed Him to show out more clearly than ever His Divine nature: His love, compassion, willingness to share our lives from beginning to end, and His mercy and tenderness. Christ showed out, on earth, as man, what the Triune God is like: Father, Son and Holy Spirit, one all-holy Creator and Redeemer.
If we are tired or despondent, or feel over-burdened by Crosses, we need to reflect on the love that surrounds us, if we have remained faithful, living 'in' God, the Blessed Trinity. What joy we give to the heart of Christ, as He turns to the Father Who sent Him to us, and to the Holy Spirit Who is making us holy, and says with delight: "She loves us!" - or "He loves us!"
It can sometimes seem as if the small number of Parliamentarians who want to do God's Will in opposing laws which permit abortion, and the killing of the sick or the elderly, cannot possibly succeed. Yet Christians do not work for good all alone. Just as an army of Angels accompanied the brave men who once crossed the Channel to defeat an evil regime, so armies of angels and Saints are ready to help any 'child of God' who calls for their aid and has confidence in their communion with him, 'in Christ'.
For every little or large suffering we willingly bear in patience - even an experience of pain at the dental surgery - we can help to save souls, by that offering of penance in union with Christ. We can help someone in mortal sin who suddenly realises what a dangerous state he is in, or perhaps a dying person, who suddenly receives the grace to turn to God, in trust and hope.
Good priests live as if in a radiant light, the light of grace, because of their love for Christ, which is shown out in love for the flocks they teach and cherish. Bad priests are like those areas in space called black holes, which emit no light, but draw in what is good, and destroy it.
We must pray with fervour, that everyone will see the truth: that from Christ, (and from His chosen Apostles) has come a river of redeemed humanity: each person forgiven and transformed by grace - except for those who now resemble dead fish floating in that river because they deserted Christ, whether through deliberate mortal sin or ceasing to believe in Him.
In some disasters, such as a flood, when townspeople are hoping to be rescued and fed, one person might wait in patience; but another might look at her and think, "How can she smile, and sit peacefully there, when I am so miserable?" In his self-pity and anger he might lash out, or decide to steal something he does not need; and thus it is in everyday life, as well, amongst Christians.
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