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If we are willing to be united with Christ in bearing unavoidable sufferings with patience and trust, and praying for the Church and the world, we become like Him, we join in His redemptive work of the Cross. It's as though we are with Him, beside the Cross, busy applying His Precious Blood as a healing remedy to the wounded souls for whom we pray.
God has asked us to become perfect, like Him; yet the journey to perfection can seem like a steep stairway, almost impossible for weak people to climb. Christ asks us to believe that, as long as we keep on climbing, with His help given through prayer and the sacraments, we shall find that He draws us up, towards that doorway which leads to Heaven, as soon as we are ready, and our work is done.
Christ rejected Satan's offer to give Him the glory of the kingdoms of the world, if Christ would worship him - and then Christ gave a demonstration of humility, to help us, since He knows that the most common temptation of weak human beings is to pride, and self-sufficiency. Other weak people are tempted to despondency, thinking themselves unlovable. These too need Christ's powerful help.
Christ understands what many of the elderly suffer. On the Cross, He suffered not just pain, but also the helplessness, weakness and loss of control that many patients experience who are neglected in hospitals, and who should turn to Him for consolation when they are grieving about the apparently disastrous end to their lives.
None of us can imagine how close Christ is to His holy Mother Mary. He Who created her was later born of her. Her love for Him, and her trust in Him, were perfect. He confided in her. She knew, even before the Apostles did, that Christ would suffer; and so she prayed, and endured, and waited; and she consoled her beloved son by her presence.
God gives us all sorts of help, in earthly life. When we turn to a favourite saint, to ask for his or her prayers, it's as though we have turned towards an elder brother or other relation about building a home, for example, if he were an architect. Christians are wise if they turn to the great experts in the Faith: the heroes and heroines who remained faithful and reached Heaven.
Satan is at work to draw us towards foolishness and sin. Wherever there is a crisis, stirred up by the influence and power of the evil one, innocent bystanders are caused to suffer - just as our Blessed Lady suffered as she stood beneath the Cross, though she was innocent, and watched her son die in agony. We must pray for all who become embroiled in tragic events, that they will remain united to Christ, and not lose heart.
The Church hands on the message of Jesus Christ. People who ignore God, and hate the Church or her teachings are seen by Christ as living in a degree of spiritual darkness, even if they were not told good things about the Catholic Faith when they were young. And no-one can enter Heaven without having shown some degree of humility and penitence before God. That is why we, today, should proclaim the message of St. Peter: "Repent - that your sins may be blotted out". Unbelievers, and proud people, cannot enter.
How marvellous it is, that the Father has revealed His nature to us. The Father delights in our prayers, and in our trust in His Son, Jesus Christ. We can picture Him reaching down to each of us as we offer our petitions in the Name of His Son with confidence and faith.
Whenever we offer up our sufferings, willingly accepting them in union with Christ in His Passion, we can know that we win graces for the Holy Souls in Purgatory, or for people on earth who are trapped in sin. We enable someone, somewhere, to leave gloom behind and to move towards the light of Heaven. We do their penance, for them.
We are not wrong to say that there is 'one true Church'. That is the phrase used within the Mass, in our official prayers. It is the simple truth about the one Church founded by Christ so that He can give the sacraments to all who believe in him and do his will. Other groups called 'churches' are groups of sincere people who do not, however, enjoy Catholic privileges, or the constant and true teachings that Catholics enjoy.
The Lord has a question for us. He invites us to look at a picture of the Saints who are gazing towards Christ in awe, love and adoration; and the Lord asks us: 'Are you ready to join them?' - by which He means: 'Have you been reconciled? Have you decided to lead a life of purity, holiness and charity?'
Whenever we offer up, in prayer, in union with Christ our Saviour, whatever sufferings we currently try to endure with patience, we are helping souls in danger of spiritual disaster. It's as if we are calling out - by the power of Christ - to someone who is about to descend a flight of steps that lead down to Hell. It's as if we are calling out - 'Don't go down there; it's a dead end!' By the grace of Christ, and our prayer, we can help people to turn back to Christ.
Catholics who choose to disbelieve major truths of faith and morals are in danger of going astray, further and further away from Christ. For example, anyone who approves of abortion, which is the equivalent of throwing away a baby into a deep pit, or who herself thinks she will choose an abortion, is in danger of falling in herself, or, rather, of falling into the pit that, for her, would represent Hell.
There is a horrible surprise in store for a person who has deserted Christ and the Church, and who arrives at the moment of death, then finds himself helpless between the Evil One who had been leading him astray, and the pit into which he might soon fall, to remain there forever. But Christ appears, with a merciful face, to ask: 'Is that really your wish: to go to Hell? If you reach up your arms to me, I will save you.' He must choose well, and reach up in humility, if he wishes to reach Heaven one day.
It is because we have free will that God allows people to ignore Him. Those who choose to ignore the light of truth about God, which shines out from the Catholic Church, are as if walking away into darkness, on a self-chosen route towards Eternal Life without God, unless they repent before they die; and that loss-of-God, known as Hell, is what Christ wants us to avoid; but many do not listen to Him.
We must encourage one another really to believe in Jesus Christ. If I am one of those fearful Catholics who constantly feels trapped between the memory of my sins, which we feel will bring us to Hell, and the assaults or temptations of the evil one - like a roaring beast, trying to devour us - I should look away from myself, upwards, to Jesus. If we call on Him, He is powerful enough to help us. But, to call, we first need faith in Him.
We should follow Christ through the 'narrow gate' that leads to Heaven, and avoid the darkness of sin and discouragement
Christ looks on with gladness when we keep His Commandments, out of love for Him; but it is a cause for sadness, in His sight, that many Catholics praise people who are fervent in obeying the second Great Commandment about love for neighbour, but are scornful about people who are fervent about the First Great Commandment, and who are concerned for the honour of God, the dignity of Catholic worship, and the faithful handing-on of revealed Truth. Those are even called fundamentalists!
Our prayers and penances can be offered in union with Christ, to help people in torment. As God looks upon the earth, He sees the wicked acts of brutality inflicted by human beings upon one another; but few are more cruel than the forcible removal of a child from its mother's body, as it is torn from the womb, and dragged away to die, by people who have power over others. It even happens that an abortion is followed by the sterilisation, against her will, of the unfortunate woman, denying her the hope of conceiving another child. Truly, these people are desperately in need of intercessions.
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