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The Cross on which Christ died is a worthy and apt symbol for Christians: a symbol of the love which brought Him to earth, even to death, for our sakes; and of His power. He Who rose from the grave can raise us up as well.

There are important truths to be believed by all who profess to be practicing Christians: that God-made-man, Jesus, lived among us, in history; that He spoke with authority as well as love; that by His Resurrection from the dead He proved His claim that 'The Father and I are one'

Christ spoke to me at the Consecration, when His Precious Blood was on the altar. He said, of those Catholics who teach distorted or truncated versions of the Faith: "I shed my Blood for them" - He meant: yet they rarely speak of His Passion, death and Resurrection.

Through prayer, especially through the cycle of the Church's Liturgical prayer, we can enter the Mysteries of Christ's earthly life. At each of the feasts of His life we can address Him in that event, and benefit from the graces He won for us, in it. Simple people who pray to the 'infant Jesus' have an instinctive knowledge of this truth.

Can we imagine that the Blessed Virgin Mary did not know when her son had risen from the dead? She knew, at the moment of His rising, as she experienced in her own heart His bliss and glory. She cried out in joy - and later on was overwhelmed with joy when He visited her before anyone else.

The faith of Catholics is not based on a theory, or a calculation, but a Person. It's as if a special person has been sent in a capsule from outer space! Some people picture the many religions, sects and cults as being like goods in a shop. We survey the shelves until we find the one that suits us - we are told. Christianity is different. We are given, above all, a Person: the Divine Person who gave Himself to us, in our world, as a baby. He lived, taught, grew up, was killed, and rose from the dead, so proving His power, and making a way back to Heaven for all who would repent of sin and follow Him.

Truly, only by His Death and Resurrection did Christ defeat sin and death; and that saving work is made present now, in what we call a sacramental manner. Hidden under the appearance of bread and wine, Jesus Christ is bodily Present with us, offering His once-for-all Sacrifice to the Father, in the Spirit.

There is only one Way to Heaven, made by Christ, Who had come down from Heaven; so if we picture life on earth, we should picture Christ on the Cross, on Calvary - with a ladder nearby, which reaches as far as Heaven. Christ made that Way, by His suffering and death and Resurrection. We are heirs and heiresses to life in Heaven if we have passed through the water of Baptism - like a cleansing river - and live for love of Christ until we die. That is 'salvation'.

When we hear from the pulpit distorted versions of the Faith, when a member of the Clergy explains away the supernatural and casts doubt on such events as the Transfiguration of Christ, or His bodily Resurrection and Ascension, or His Mother Mary's Assumption into Heaven, we must nevertheless hold fast to the faith we know to be true.

Before Jesus came to earth, people everywhere were being carried away on torrents of sin. Only because He has conquered death and sin by His Cross and Resurrection can we now receive the grace to change and find forgiveness and the hope of Heaven. No-one can make himself holy, or enter Heaven, by relying on his own efforts.

Through the free gift of Divine grace, all that Christ out God did for us in His earthly life has been given to the Church to dispense. It all stemmed from His being made flesh in the womb of the Virgin Mary. As man, He preached the truth, suffered and died for our sins, rose up from the tomb, and by rising up to Heaven made a Way in which we can follow, by our union with Him in our Baptism: a union made stronger by prayer, sacraments, and good works.

By His Passion, Death, Resurrection and Ascension, Christ made a Way to Heaven. It's as if His head is in Heaven, as He speaks to the Father from our midst at every Mass, as a great mass of needy people encircles the altar on earth.

Christ invited us to set aside our distractions at Mass, and to rejoice that He is now amongst us in glory, now that His painful Work on earth had been completed, with His Resurrection and Ascension into Heaven. He wants His triumph to give us hope in our struggles against sin and hopelessness. With His power, we can persevere.

The Divine Son of God crossed the vast gulf between Heaven and earth, by the power of the Holy Spirit, to take flesh, and be born of the Blessed Virgin Mary. After His Death and Resurrection He again crossed that gulf at His Ascension into Heaven, having promised that He would bring His faithful followers to Heaven, likewise; so the Spirit carries towards Heaven, all who die in a state of grace - though some pause for a while, in Purgatory, on their way to glory.

At the Mass, we are present as Christ prays for us to be forgiven. When He is made Really Present at the Consecration, it is as though we have a pathway, in Him, through time and space, to be present to all He has done for us in His earthly life, supremely to the once-for-all Sacrifice of the Cross, on which He suffered to win forgiveness for sinners, including ourselves. By His Precious Blood, He sealed a new Covenant between Heaven and earth. By His Resurrection He conquered sin and death.

At the Mass, we are present as Christ prays for us to be forgiven. When He is made Really Present at the Consecration, it is as though we have a pathway, in Him, through time and space, to be present to all He has done for us in His earthly life, supremely to the once-for-all Sacrifice of the Cross, on which He suffered to win forgiveness for sinners, including ourselves. By His Precious Blood, He sealed a new Covenant between Heaven and earth. By His Resurrection He conquered sin and death.

Christ died and rose again, to save sinners. He has called men, through the ages, to serve as priests in His Church, to save sinners. If, in their preaching, their celebration of the Sacraments, and their pastoral work, they are not saving sinners from the consequences of their sins, they are failing in their duty. It is not enough to be kind, yet to be off-hand about doctrine, feeble in efforts to draw people from sin to holiness.

God is a powerful God, Who loves us. The God Who is powerful enough to raise Jesus Christ from the grave, radiant and joyful, is powerful enough to answer the prayers we offer in Jesus' name for people to be converted and made hopeful. The Lord is pleased when we trust in Him, and pray for great gifts as well as help with small matters in daily life.

Christ's attitude is one of eternal surrender to the Father's Will; yet Father, Son and Holy Spirit have one single, loving purpose: by the lifting-up of Christ, in His Death and Resurrection, to make a Way in which weak people can follow: people who have also surrendered to God's plans and have become Christlike, loving, obedient and dutiful, relying on Divine Grace.

Christ's own people found it difficult to recognise, in a Person suffering pain and humiliation, the King or warrior they awaited as a Saviour. But in His Resurrection Christ performed a marvel greater than any achieved in a throne-room or a battlefield. Truly, He and God the Father are One, as Christ said.