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When we pray at Mass, as the wine is consecrated, and is changed into the Precious Blood of Christ, we can be certain that the very Saviour Who once shed His Blood for our sakes on Calvary, is with us now, in our church, in a re-presentation of His Saving Work. He prays for us now (here at Douai Abbey), just as He once prayed for sinners from the Cross.

We must be sensitive in speaking to individuals. If we want to share the truth with Anglicans about their separation from the Catholic Church, in another Century, and the loss of valid Orders, it is not right to thrust unwelcome truths at people we do not know. These things can be discussed when we have greeted them and learned about them, and are invited to speak freely.

The smoke of Satan has entered the Church, causing many Catholics to approve of various types of immorality, to practice forbidden acts, to protest about legitimate discipline and constant teachings on faith and morals, to demand Papal approval of heresy, to water down the truth when catechising others, and to show little reverence for Christ in the Blessed Sacrament.

Christ is pleased when a mother imitates Him by giving thoughtful, unconditional love to her children, and being close to them, helping them at each new stage, whether basics like washing and dressing, or giving them confidence when they go to school, teaching them good manners, and encouraging love amongst relations - and love for God, shown by reverence in church.

Many people search for the way into Heaven. Catholics who offer to enquirers a watered-down version of the Catholic Faith, failing to speak truthfully about sin and repentance, make it harder for those people to achieve Eternal Life. They brick up the door to Heaven, so to speak, as surely as bricking up an entrance to a church, our threshold to Heaven, if they allow people to continue in those sins which are, objectively, mortal sins, yet receive them into full Communion, or baptise them.

Christ looks on with sadness when He sees people being received into the Church who have not been encouraged towards a radical conversion, but who enter the Church to receive the sacraments while persevering in behaviour which is, objectively speaking, gravely sinful, for example, co-habitation and contraceptive use.

Those members of the Clergy or Religious Life who mislead the faithful by direct dissent from Church teaching or by subtle suggestions that she is wrong on matters of faith or morals, are offending God, endangering souls, and indeed propelling themselves towards Hell by their behaviour. Unlike some heretics who have the virtue of honesty, even if mistaken, these dissenters corrupt the Church from within, whilst claiming to be orthodox.

We can picture Christ in His earthly life as He prays to His Father: "I want men who will act for me" - as He thinks about His future Church; and the Father tells Him: "Choose men. Anoint them. Set them apart. Let them look to me every day, as you do, as intercessors and mediators for sinners, opening the way to Heaven. They will offer your Sacrifice through all the ages, until you come back to Your People on earth.

If it is really necessary to ask people not to chatter loudly in church, where Christ is Present in glory, as His angels adore Him, and people are still kneeling in prayer, we must not be upset if we are criticised for sharing the truth: that this building is a house of prayer. If we are reviled, for Christ's sake, we should rejoice.

Christ wants us to encourage one another to keep a reverent silence in church, where He is Sacramentally Present, adored by the Angels. If we suffer unpleasant reactions to our gentle words, we should remember Christ's words: that when we are reviled on His account, our reward will be great in Heaven.

Mother Teresa, and Pope John Paul II, each suffered greatly in earthly life, but did so without grumbling; rather, they accepted and offered up their pains in union with Christ, to save souls and to help the Church; and, through their faith in Christ, and His grace, they are now being embraced by Him in Heaven. They are immensely joyful.

To be baptised is to have received a wonderful gift of Divine Life. But many people outside the visible Communion of the Catholic Church receive no clear instruction about faith, and holy living, as their own leaders argue about the need for sacraments, and about sexual morality. It is sometimes as tragic a state as if a person had received a wonderful computer, but without a user's manual. It could remain inactive or ever useless.

Just as a person with a computer but no instruction manual presses various buttons but has no help from the computer until the booklet arrives, so many persons baptised outside the visible Communion of the Catholic Church have received a valuable gift, and try to live according to the various theories of various Christian leaders, who argue about faith and morals; but only when they are received into full Communion do they receive clear instruction about holy living, and receive the power from God in the Sacraments.

Christ teaches us, through His Church; so Catholics who refuse to believe in the teachings of the Church and even lead others astray by promoting their opposing views will arrive, at death, at the same place as the unbelievers, which is to say, at the edge of the Abyss, at some distance from the only crossing, which is Christ Himself, our bridge to Heaven. Unless they repent, and run to Him, they are doomed, because of their own freely-made choices and decisions.

We are right to help the poor; but Christianity is more than good deeds. In Christ's sight, modernism flourishes where people do not have sufficient awe of God. Many good hearted Catholics, through poor instruction, have a faith that revolves around what humans need, rather than what the Father requests and deserves. They have a too-exalted view of man, in relation to God, which distorts the whole picture; whereas Catholics really grateful to God for Jesus Christ accept the Church's teaching without constant grumbling, shoulder the Cross, and strive for holiness like the Saints, out of love for their Saviour.

God's faithful people are walking steadily towards Heaven, bravely remaining true to Him, and to His laws, and united in love for Him and one another. Dissident Catholics are like people who stand at one side, saying to them, "You're going the wrong way!" - and inviting them to ignore the teachings of the Church and to resent her discipline.

It is horrible, in God's sight, that when He had sent His Son to earth, to work miracles of healing before conquering sin and death, to found a Church to bring forgiveness to sinners, and to make possible the miracle of the Mass - and when it is God Who gives to each of us in the gift of life - it is horrible that, on a Sunday, a Catholic might say, "I can't be bothered by the Mass. I want to go, for example, to something more interesting, like a garden centre". What astounding contempt for our Divine Creator.

There are Catholics who complain about the Church and the world; but each of us needs a reminder that Catholics who cannot be bothered to get out of bed in the morning, to pray with reverence to their infinitely lovable and holy Saviour, are not going to become great friends of His, and cannot expect to be given great work to do, unless they change.

Very few Catholics accept the truth: that it is Christ Who teaches us through His Church; and that she teaches the truth about faith and morals. It is with pride that many speak, when they say, in effect: "On the subject of contraception, I know better, what is right and wrong, than all these Patriarchs, Prophets, teachers, Popes, Bishops and Saints."

A priest should lead his people upwards towards Heaven, on a sure path. If he teaches them to ignore the Pope's teaching, and says that we should dispute Church teachings, and that there is plenty of time and no need to repent, it is as if he leads them into a comfortable house in a cul-de-sac. It was built by Satan, as a trap, so that they might sit there discussing moral issues and never make up their minds to obey God and to do His Will, made known through the Church.