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We are right to be confident when we ask the Saints of Heaven to pray for us or for people in need. Their prayers rise up like incense to the throne of God, and bring down upon us graces from Heaven. This is especially true when we pray at the shrine of a Saint: a shrine blessed by the Church.

Whenever new priests have been ordained, and have devoted themselves to Christ, their Saviour in Heaven is praying to His Father with outstretched hands, praising the Father for His goodness in giving priests to the Church Christ founded. Christ is full of joy - yet longing for more men to hear His call to the Sacred Ministry and to respond.

Christ's self-sacrifice, for the fulfilment of the Father's plan, was total. A priest, more than anyone, can only benefit his Sacred Ministry fully and the people he serves if he imitates His Master's self-sacrificing love even to accepting celibacy, willingly, so that he is totally committed to Christ and His Church, without reserve.

The Catholic Church is a visible body on earth, that cannot be mistaken for any other. It is not possible for her to water down her teachings in order to placate Christians in other bodies; yet her Bishops and other clergy can speak, side by side with other Christians, about matters in secular society on which all Christians agree.

It is unwise for Catholic Clergy to suggest 'pulpit exchanges' with other Christian leaders. When Catholic lay-persons, quite rightly, are not allowed to preach during the Sacred Liturgy, it is hardly fitting for a Protestant to do so, who is not in full Communion with the Church and does not share all of her teachings - nor does he have valid orders.

If women do not cover their hair in church, they should at least control it. The Holy Sacrifice of the Mass should be respected as a sacred rite, carefully choreographed, with reverent and beautifully-vested Clergy. If women are sometimes allowed in the sanctuary, they ought not to be given privileges proper to the clergy; and they should be invited to attend to their hair and clothing, in honour of almighty God.

In God's sight, without the Pope, civilization is lost. He is the 'Rock', the reminder for the world of the existence of God, and the importance of God's laws, as people in many council chambers in Governments or international organisations deliberately leave out all mention of God, and even enact wicked and immoral laws.

The Scared Liturgy is prayer offered by Christ, in the power and light of the Holy Spirit to the Father Who reigns in Heaven. No other praise can surpass the praise which Christ offers from the heart of our Church - especially the Holy Sacrifice of the Mass. To pray at Mass is to pray in Spirit and in truth. We pray in the power of Spirit, through Christ Who is the truth of God. God invites the whole world to prefer this sacrificial, sublime prayer to all of their own ideas, methods or idols.

Christ really cares about us; and He cares about our attitude to Him. If we picture Christ in Heaven, as He looks down upon the earth, we can understand how much it delights Him, and warms His heart, when He sees someone who really loves Him, loves the Mass, loves the Clergy, loves the Church, and also endures sufferings with patience, by the grace of Christ, and out of love for Christ.

The Church has approved the use of imagery, to help us grow in understanding of the Catholic Faith - and to help us in our prayer. Yet if we wish to know God, we must move in prayer beyond the image, aiming our hearts and wills, in fervent desire, towards the transcendent, invisible Father Who has revealed Himself in His Son.

Christ is the way, the truth and the life: the only Saviour. Christ asks every Christian teacher, author, parent, religious, Clergyman and missionary to do what St. Paul did, who urged people to be reconciled with God, through Christ, in Baptism or Confession. It is as if Christ says, in this age of hesitation or even doubt: 'Would you send people to a false god or to false prophets?' He is the Way.

Christ wants everyone to know and serve Him, in His Church. Everyone who claims to know Christ's Will, and professes a desire to lead people to Christ, must examine his conscience. He must answer to God for what he sees in his own heart. Each of us knows if we are really urging people to turn to Christ, or are encouraging indifferentism, saying it doesn't really matter about commitment or Baptism.

Whether we are lay-persons, or Clergy - even Cardinals - every committed Christian should examine his or her conscience, to see whether, in a time of indifferentism, each is leading people to surrender to Christ: not to a Christ of the imagination, but to the only Christ, the One guiding His Church, sharing His life in her sacraments and wanting us all to obey and love Him.

Christ wants everyone to see what He sees: that many people are ignoring what is good and embracing evil; but of those who have stepped onto His path to Life, a large number are making little progress. They argue so much about the teachings of His Church, disagreeing with His chosen teachers - the Pope and other Catholic Bishops; and Christ cannot ask them to do great work.

Our faith will increase, if we accept the truth taught by the Church: that the One Who suffered on the Cross on Calvary, shed His Blood for sinners, and died, is the very Son of God Who comes amongst us at every Mass, made Present at the Consecration, to pray with us, and for us, in the presence of His adoring Angels.

God the Father sent His Son to earth not just to die for our sins, but also to found a Church. If we follow her teachings about good and evil, by the grace of Christ, we bring about the fulfilment of God's plan for human life. People who claim to be practicing Catholics but who dispute long-standing teaching and discipline are like jigsaw pieces who agreed to be parts of a beautiful landscape but who now do what they please, and refuse to complete the Designer's plan.

A Catholic who ignores the Church's moral teachings, and the sacraments, is as much in danger as a person in the sanctuary at Lourdes, in winter, who decides to leave the town and stroll outwards, to go into the mountains, whilst not wearing sensible clothing. Just as the pilgrim might die of exposure, the unfaithful soul might die in mortal sin, and enter Hell.

If we look beyond our Christmas decorations towards the Heavens, it can remind us of the gap between human beings and the Godhead: a gap we could not bridge through our own strength, which is why Christ came down to earth, and was born of Mary: to rescue us from weakness and sin. He founded a Church, so that by His power, given in the sacraments, we can be made holy, worthy of union with the Blessed Trinity and of Heaven.

After coming to earth, as man, Christ founded a Church, to continue His teaching: to hand on the truth about sin and goodness, to give power in the sacraments to be freed from sin and made holy. Catholics who refuse to believe in Church teachings on grave matters, and so do not avoid those sins, are like people who smash some of the rungs on the ladder by which they imagined they would reach Heaven; but by their own fault they make that ascent impossible, unless they repair it.

Bishops or priests who have been ordained to teach the truth about Christ, about sin and virtue, and Heaven and Hell, but who refuse to believe and to teach some of the important truths of the Church about morals, are like men who break some of the rungs on the one ladder which their people must climb, to reach Heaven. By such Clergy silence, the faithful are confused, or even encouraged to continue in their sins. Those Clergy members and lay-persons risk losing Heaven, and falling into Hell.