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It is the Will of God to draw us up, to share His Divine life, so that each of us, after death, might live eternally within the interpenetration and communion of the Three Divine Persons in the ecstatic Unity within the Godhead. Yet this is not possible for those who oppose His Will or refuse to believe in the Son Who died to save us.

There are large numbers of Catholics who imagine that they are active members of the Church but who have put themselves out of Communion by their dissent, rebelliousness and disobedience. In this precarious state, many are likely to fall into Hell when they die, unless they repent, and begin to love Christ and His Church

When a person meets Christ in a spiritual Communion, or in contemplation, it's as if she has a secret chamber - her own soul - where she can meet Christ, to adore Him, talk with Him, ask His advice, or rest in Him, even if her exterior life seems limited or restricted. Through Christ, furthermore, she can reach up to Heaven!

When we rest in silent prayer with Christ in holy Communion, or at other times, He is not offended if we briefly pay attention to something important, whether a necessary distraction or a nearby activity. Christ and the soul are like lovers, seated on a park bench, happy together, and sharing every thought.

When I made a spiritual Communion, early one morning, Christ showed me that He was very close to me. He said: 'Picture Me as already waiting for you. Together, we can turn to the Father in Heaven; and you can offer your morning prayer.'

The Lord showed me the results of the Plenary Indulgence which I had gained, by His grace, through Mass and Holy Communion, special prayers, and a sincere Confession. All my sins had been forgiven, with no punishment due. It was as though I was clothed in an unspotted white Baptismal robe, and was like a carefree child in God's presence, like the people in white in the Last Judgement painting.

Christ asks us not to allow ourselves to become distressed, whilst praying at Mass, about inaudible readings or the immodest clothing of ministers of Communion. We should rejoice in His Real Presence in the tabernacle and, later, on the altar; it is normally later that we should speak about or work to change whatever is unworthy of God's house.

How sadly we look upon a person now dead and buried. Yet a person living in mortal sin is like a dead man, in spiritual terms. With a dead soul, no longer in communion with Christ and the Church, he is in a pitiable state, deserving of the prayers of his neighbours.

The Mass is a solemn and sacred representation of the once-for-all Sacrifice of Jesus Christ: God-made-man. Yet there are people who come to Mass and Holy Communion who are still in their sins: their grave sins. It is not fitting to receive Christ, unless a person has been purified by contrition, Reconciliation, and acts of penance.

Christ sees that there are many who come to church and to Holy Communion who are still in their serious sins. It is true that He loves everyone; but He invites to Holy Communion those who are sorry for their sins, and who have been reconciled with Him through His Church, and who have been purified by His grace and their penances.

The Lord showed me how pleased He is when people reduce the risk of dropping, dirtying or desecrating the Sacred Host by these measures: kneeling to receive Holy Communion, on the tongue, at an altar-rail, with hands folded beneath a clean cloth, and a server holding the patten beneath each chin, as the priest moves along.

The Lord showed me how pleased He is when people reduce the risk of dropping, dirtying or desecrating the Sacred Host by these measures: kneeling to receive Holy Communion, on the tongue, at an altar-rail, with hands folded beneath a clean cloth, and a server holding the patten beneath each chin, as the priest moves along.

Those who died in a state of grace, but not pure enough for Heaven, must remain sheltered from glory, for a while, whereas a person who is full of love for Christ, and has confessed her sins, received Holy Communion, and also gained a plenary indulgence, finds that after death she flies straight into the arms of Jesus, in Heaven. She is greeted, too, by all the Saints - including Christ's Mother Mary - and all the angels.

Christ asked me to paint a picture of what it is like to be welcomed and hugged by Him, in a spiritual Communion, when I am aware of my weakness but put my trust in Him. There is no-one more compassionate to sick people, no-one more grateful that we honour Him by our love and devotion.

Some Catholics who receive Christ in Holy Communion don't want to open their hearts and minds to Him, or His light might shine upon their sins and bad habits. It's as though they are heaping sacks of coal onto a trap door, to prevent Him from entering their lives; but in shutting Him out, they shut out His joy and peace too.

There are three groups that endanger their salvation by not benefiting from the 'Bread of Life' which is Jesus our Eucharistic Lord: those who refuse to believe in Him or to join the Church, those other Christians who insist on believing that their Orders are valid, but who receive only bread, and those Catholics whose Communions are ineffective because of the refusal of those Communicants to believe in what Christ teaches them through His Church.

Those who love God and live according to His laws, following the Way made by Jesus, the Son of God, can rise up when they die to join the Father in Heaven, to share His glory, and to experience bliss at His heart, in the Communion of Saints. Those who rejected Him have rejected Heaven.

Christ asks us to picture a peaceful home, and what it is like to enter where there are no loud disagreements or resentments or disobedience. The soul of a person who really loves Christ, welcomes Him with reverence, believes in His Church's teachings, and puts them into practice, is like a 'peaceful home' for Him, when He enters in Holy Communion.

If we wish we could give to a beloved relation all the wisdom and goodness that we have received from God in a life-time, the best means is by encouraging them to receive Christ with devotion in Holy Communion. In Christ is His Divinity, wisdom, power, beauty, and goodness: more than enough to fill our hearts, if we open our hearts fully to receive Him.

A person who is brought back to God's friendship, reconciled through a sacramental Confession, and brought closer through the Mass and Holy Communion, is like a man suddenly brought back to a main road, from a far away desert country, and who now drives straight towards Heaven, as long as he does not deviate from the route.