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Through our union with Christ, we have access to the Father. When we receive Christ in Holy Communion, and are in a state of grace, it is as though we can enter, from within our own soul, a great glorious chamber which represents the Godhead, or rather, the inner life of God. What a privilege! And how often taken for granted!

The soul of a fervent person in a state of grace is not like the cold, half-dead soul of someone whose love for God has grown cold. It is like a Cathedral, in that it is a beautiful soul, a worthy place in which to welcome Christ in every Communion: a place in which the Holy Spirit can move freely, inspiring that person to offer sincere prayers, and to do good works.

Even when we are sincere about our conversion, and we come into full Communion, determined to follow Christ and to grow in holiness, on the path to Heaven, we might still be laden with fears, bad habits, resentments or misapprehensions, from which Christ can gradually deliver us, if we surrender to Him more and more bravely, for love of Him. Near the journey's end, we might be carrying only a small 'handbag'!

Really to love God is to prefer His Will to our ambitions. The Lord is glad to see a non-Catholic Christian come into full Communion with the Catholic Church. Yet from that 'spot' on the road there is a lengthy journey to be made, towards Heaven, and much to learn. Growth in faith, hope and love should be achieved, by God's grace, through prayer, spiritual reading, self-mastery, and acts of kindness, in humility, patience and trust.

We should follow the example of the holy Angels. When Christ comes to us in Holy Communion, or when we know He is Present in the tabernacle or on the altar, our attitude should be like that of the Angels, who adore Him profoundly, in His Divinity. He is worthy of their adoration, and ours. They never leave Him alone; and we, for our part, should always show Him reverence and love.

Some children's books are far too simple. It is often said that children are too young to learn words which Christians have used for centuries about the spiritual life and the sacraments. Yet even young children can remember complicated film-plots, and the names of foreign weapons, and hierarchies. Can they not be helped to learn the correct words for religious matters?

It is a charitable act - a work of mercy - to attend a Requiem Mass where the sole connection with the deceased and the relations is the communion that is shared in and through Christ. The mourners are comforted by additional prayers, the dead have the Mass offered for the repose of their souls, and the clergy benefit, and God is given glory by our kindness.

Many priests should preach more than at present about Confession. Just as an ordinary housewife can tell if her neighbours are alive and active, if she sees their washing pegged out on the line each day, so a priest knows that many of his parishioners are fervent about Christ and Salvation if they provide evidence by going to regular Confession, as well as doing good for others. What should a priest think if almost no-one goes to the Sacrament of Penance, but everyone goes to Holy Communion?

Wise people look at human life from the perspective of Eternity. We are right to try to be free of our ailments and handicaps - which seem like a great 'cloud' above us - as we move through life, towards Eternity. But even people who are, for example, deaf, or have speech problems, should be confident about life. What is important is communion with God, Who can 'hear' a single thought. Our ailments need not stop us from being close to Him, until our lives end in His presence, where He welcomes His friends into His embrace, in perfect communion, for all Eternity, all 'clouds' dispersed.

In the document of the Second Vatican Council, on Ecumenism, there is no part which supports the words of some people of the present day who claim that other Christians have no need to 'return' to the Catholic Church. It is always true that Christ asks, through His Church, that every Christian enter into the full Communion of the Catholic Church.

It is Christ our God, our Saviour and High Priest, Who has become the Head of His Mystical Body, the Church. He has also given us a leader on earth: the Pope, the Bishop of Rome who, with the Catholic Bishops in Communion with him, teaches the Catholic Faith and encourages us to remain faithful. Christ is pleased when we show devotion and respect towards the papacy, and to each Pope.

There are three more things that many Catholics need to be told about the Mass - especially children. They know about the gathered Church, the Scriptures, and Holy Communion; it is tragic that so few have learned: 1) Jesus is made Really Present at the Consecration, 2) Through Him, we are made present to the One Sacrifice of Calvary, 3) Jesus, today, prays for us: He prays for our forgiveness and our Salvation.

Christ delights in the welcome He receives in Holy Communion from those who offer Him love, reverence and gratitude, and who turn to Him, Who is Really Present, to adore Him and confide in Him. How different is that sort of approach, from that of thoughtless Catholics whose minds are preoccupied with thoughts about nearby friends, or after-Mass activities.

It is true, that Christ wants us to be His friends and companions; yet He remains our God and King. And when we make a good preparation for our Holy Communions, we delight Him, just as a Sovereign is delighted when some of her people in ordinary homes make special preparations to honour her when she asks if she might pay a visit.

Christ delights in our friendship! And Christ welcomes our sincere prayers: the ones we offer 'outside' the Mass as well as during the Mass. Every brief prayer honours Him as we go about our work, or pause for a moment before meals, or in our leisure. Yet He is especially delighted by our willingness to make a spiritual Communion. It's as if we open wide our heart, to say, Lord, shall I speak to You or shall I listen? What is your Will?

As I sat up in bed that night, reading, I read "the Mass was abolished" in England. I discovered that it was the Catholic Church, not the Anglican communion, that continued to offer the Holy Sacrifice of the Mass just as it had been offered throughout Christian history. I had to be Catholic.