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Christ's presence within the soul, in Holy Communion, is like a fire which burns away little failings, and which rises up to heaven.
At the Consecration the Holy Spirit, by a mere 'touch', changes these gifts into Christ's Sacred Body and Blood
At the Consecration the Holy Spirit, by a mere 'touch', changes these gifts into Christ's Sacred Body and Blood
When someone opens their heart to Him, God the Father touches His joyful child, in a marvellous 'custody' and communion, where He allows Himself to be 'captive' to His earthly creature.
The soul which contains Christ, sacramentally, after Holy Communion, is like a living monstrance where other people can find Christ.
It is through our Holy Communion that Christ can lead us as if to the doorway of Heaven, close to the uncreated 'fire'.
The 'Communion of Saints' which we proclaim in the creed, is a reality. The saints are here with us, as we praise God. God and the saints delight in our prayers.
Through each Bishop who is in communion with the Pope, God the Father sanctifies, teaches and guides us. Those who welcome the Bishop's blessing are enfolded in the grace and peace of the Holy Trinity
Through each Bishop who is in communion with the Pope, God the Father sanctifies, teaches and guides us. Those who welcome the Bishop's blessing are enfolded in the grace and peace of the Holy Trinity
Through each Bishop who is in communion with the Pope, God the Father sanctifies, teaches and guides us. Those who welcome the Bishop's blessing are enfolded in the grace and peace of the Holy Trinity
Through each Bishop who is in communion with the Pope, God the Father sanctifies, teaches and guides us. Those who welcome the Bishop's blessing are enfolded in the grace and peace of the Holy Trinity
Through each Bishop who is in communion with the Pope, God the Father sanctifies, teaches and guides us. Those who welcome the Bishop's blessing are enfolded in the grace and peace of the Holy Trinity
Through each Bishop who is in communion with the Pope, God the Father sanctifies, teaches and guides us. Those who welcome the Bishop's blessing are enfolded in the grace and peace of the Holy Trinity
Are we in a 'State of Grace' or not? It is important that we admit and avoid serious sin. Unless we repent and are reconciled we are fit neither for Holy Communion nor for Heaven.
Christ and His Mother appeared to me, in glory, after Holy Communion. It was to encourage and console me.
In private prayer we can arise in spirit to be united with the Communion of Saints in Heaven in praise of the Father, through Christ; and we can draw down grace, through Christ, upon a needy person.
In private prayer we can arise in spirit to be united with the Communion of Saints in Heaven in praise of the Father, through Christ; and we can draw down grace, through Christ, upon a needy person.
It is the Holy Spirit Who pours peace within the souls of Christ's friends, and even allows such souls to share that peace, even at a distance, through their communion with one another 'in Christ'. They can encourage one another to more fervent prayer - as when happy dolphins nudge one another, to encourage joyful leaps into the sunlight above the surface of the water.
Christ unites his friends on earth in the 'Communion of Saints'. Every prayer offered through Christ touches or helps other souls.
When two people pray in the name of Christ, even if separated by distance, they are united in the communion of saints
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