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It is a cause of sadness - but for even more fervent evangelisation - that many people ignore the glorious God Who gave them the gift of life. In freely choosing to reject His love, and His invitations to repent and change, they approach death and Eternity carelessly. Without a last-minute repentance, they will condemn themselves to everlasting torment and darkness, as if beneath His throne, by their own fault deprived of His comforting Presence.

Pride was the sin of the Angels, as described in Sacred Scripture, when some rebelled against God and fell from grace. Pride, too, with stubbornness, is the sin which the Lord sees in the hearts of those who persist in disbelief even until death, ignoring His invitations to believe and to repent, so that they can enter Eternal life with Him and not fall into Hell.

Even when people persist in disbelief or grave sin, there is hope that a person can be saved - provided he repents before he dies. Christ continues, to the last moment of such a person's life, to encourage him to turn to Him. If someone has never heard of Christ, Christ will even appear to him as that person dies, to give him the opportunity to repent and believe - or else to fall away forever.

If women do not cover their hair in church, they should at least control it. The Holy Sacrifice of the Mass should be respected as a sacred rite, carefully choreographed, with reverent and beautifully-vested Clergy. If women are sometimes allowed in the sanctuary, they ought not to be given privileges proper to the clergy; and they should be invited to attend to their hair and clothing, in honour of almighty God.

We should honour Our Lady, and have confidence in her prayers. No-one's prayers are more powerful - except her Son's - than those of the Immaculate Mother of God. What millions have believed is indeed true, that just as an earthly king refuses nothing to his beloved mother, so Christ our King can refuse nothing His Mother asks. We are not wrong to pray by statues of Our Lady, which help us to fix our minds on her who lives in Heaven.

It was necessary, in God's sight, that the Virgin Mary be conceived Immaculate - free from Original Sin, and then from personal sin, so that at her consent she could be a fit mother for the Son of God, as she taught and guided Him in His childhood, developing His human faculties.

In God's sight, without the Pope, civilization is lost. He is the 'Rock', the reminder for the world of the existence of God, and the importance of God's laws, as people in many council chambers in Governments or international organisations deliberately leave out all mention of God, and even enact wicked and immoral laws.

We adore God, and honour Mary, at every Mass. Our Blessed Lady was conceived Immaculate by a special privilege; and after fulfilling God's arduous plan for her life on earth, she reigns as Immaculate Queen in Heaven, at the heart of the Most Blessed Trinity, close to her son, and with all the Company of the Blessed.

God is good, and just; therefore everyone who dies receives a just judgement; and even people who commit suicide are judged by Him. He understands the pain and sorrow that cause some people almost to lose hope of finding joy; but it is wrong for anyone to reject the gift of life and to kill himself, or to ask other people to take his life because he is very sick or disabled.

No-one ought to suppose that a person who kills himself is wise. In every life, there is some suffering. The way in which we respond to it reveals our character. Whether sick or well, rich or poor, we have free will. We can respond with recognition of what is good in our lives, even in difficulties, or we can give in to self-pity and resentment. All people - including suicides - are judged by God, at death: by God Who is both merciful and just, but who gave life as a gift, not to be carelessly thrown away. Suicide is a sin.

Even sick, disabled and paralyzed people, like every conscious person above the age of reason, can exercise his or her free will, in order to choose to live with a loving and grateful heart and outlook, or to live in self-pity and even despair. Plainly, God lovingly makes allowances for the troubles people suffer, but each person can develop a soul radiant with Divine Light, or, refusing grace, have a soul which is shrivelled and lifeless.

Some people are so determined to enjoy independence from God - not realising the danger - that by deliberate sin it's as if they nail shut the 'door' of their souls, and so prevent the light or wisdom of God from entering. This self-imposed darkness will be theirs forever, unless they repent before they die.

Just as a conifer develops good health, and fruit, if it is well-nourished and watered, but dies if it lacks nourishment, or is poisoned by a neighbour, so the person full of grace produces good works, if nourished on prayer and the sacraments, but suffers spiritual death if it fails to take necessary nourishment of the sacraments or accepts the 'poison' which is the devil's temptations to sin.

When we have shown our love for Christ by fulfilling our ordinary duties but want to offer Him further good deeds, we need not worry about doing one very good thing or another, as if He might be displeased by the deed. It's as if Christ is speaking to His friends in Heaven, at a banquet, saying, 'This friend on earth make me very happy. Every good deed she offers me, whatever it is, is like a bowl of delicious food'.

The Lord asks us to deal with some injustices in the manner of Saint Francis, who was reported as saying: if he were to trudge for miles through a snowy landscape, in darkness, and hungry, only to be met with insults, picked up and thrown aside - and yet be able to bear all this with patience, without food and warmth, that would be perfect joy, because then he would have been found worthy to be treated like Christ, and to be able to imitate Him.

The Church has approved the use of imagery, to help us grow in understanding of the Catholic Faith - and to help us in our prayer. Yet if we wish to know God, we must move in prayer beyond the image, aiming our hearts and wills, in fervent desire, towards the transcendent, invisible Father Who has revealed Himself in His Son.

People wonder why certain persons have been chosen to do certain wonderful works for Christ; yet He cannot call anyone to undertake special missions in life if he or she has already said "no" to Christ about obeying His instructions about everyday matters of faith and morals.

A person who has repented of mortal sin, and has been forgiven, after years of neglect of the spiritual life, is like a seaside shack after a furious storm. Even if it is still standing, and the rain is kept out for the occupant, it will need many repairs before it is a comfortable home. Much penance and prayer is necessary, to purify a sinner, and repair what had been damaged in him by prolonged self-love.

Christ is the way, the truth and the life: the only Saviour. Christ asks every Christian teacher, author, parent, religious, Clergyman and missionary to do what St. Paul did, who urged people to be reconciled with God, through Christ, in Baptism or Confession. It is as if Christ says, in this age of hesitation or even doubt: 'Would you send people to a false god or to false prophets?' He is the Way.

Christ wants everyone to know and serve Him, in His Church. Everyone who claims to know Christ's Will, and professes a desire to lead people to Christ, must examine his conscience. He must answer to God for what he sees in his own heart. Each of us knows if we are really urging people to turn to Christ, or are encouraging indifferentism, saying it doesn't really matter about commitment or Baptism.