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The Lord showed me that, just as on a lengthy car journey there comes a time to put down the map, collect belongings, and pick up gifts for the people we are meeting, so, in life's journey, when we believe it is shortly to end, it's time to prepare, to clear up our belongings, leave gifts for those who are close to us, and prepare, spiritually, for our meeting with the Lord.

Each Saint in Heaven is like a flame of pure praise in a great fire of praise of the Father. We hope to join them, and to be reunited with friends and relations, who have loved God. The truth about Heaven is that whoever does not love God, and does not want to praise Him, does not enter - by the free choice he has made to exclude himself.

No sinful human being was worthy, or ever could be worthy to enter the glory and purity of Heaven. So God the Son became man: holy and sinless. After His work on earth He made a Way to Heaven. He was worthy to enter; and He can draw into Heaven, after Him, each person who has been made worthy by the grace of Christ, and through having persevered in grace to the very end.

This is what God sees from Heaven, as He looks upon two fertile continents. On one, thousands of women campaign, with the support of Government members, for the killing of an even greater number of babies in the womb, by abortion. On the other continent, most women love life and love their babies, despite the poverty in which some live.

To offer aid to people in poor countries that is conditional upon the recipients' agreement to accept immoral programmes of contraception and abortion, as well as aid, is wicked. If aid is necessary, it should be genuine aid, not corruption of a country's morals. If development is necessary, it should be good development, not bad.

Some people in rich countries call people in undeveloped countries 'uncivilised'; but the Lord asks: "How 'civilized' is it, to have hospitals which should be used for healing, entirely dedicated to reaching out to living children of all sizes, to tear them from their mother's wombs?!"

This is the ideal, for a priest: to be totally conformed to Christ - and for lay-persons too, who want to do the Will of God. Whoever conforms his will to the Will of Christ, and believes and practices the teachings of the Church, for love of Christ, and has a pure heart, avoids all sin, and shares the Faith where he can, and loves his neighbour, is a channel for God's powerful graces to others, even if he or she has weaknesses and imperfections from character defects, or poor upbringing.

Many Catholics believe it is enough to be kind to other people. The greatest love is shown when people are not only offered kindness but also when they are offered the truth which sets us free: the truth about God's love for us, about sin and virtue, repentance and forgiveness, about the Real Presence of Jesus in His Church, helping us to prepare for Heaven.

The picture represents the burial ground of past civilisations which have risen in triumph then eventually decayed, or been destroyed. A nation destroys itself if it kills its own children; that should be obvious, though it is a truth ignored by those who promote evil laws, such as those which make possible an even greater number of abortions.

Those priests who have grievously sinned, or have become dispirited and somewhat hopeless, are not abandoned by Christ. Some might be in danger of falling into Hell, in the depths of the Abyss; but Christ is reaching out to them. If they reach up to Him in repentance and trust, before they die, they can find salvation and even joy and peace of soul.

God sets free from foolish ideas those who love Christ, believe in the teachings of the Church, and faithfully try to practice them, guided by the Pope and the other Catholic Bishops. Catholics who constantly grumble about teaching and discipline displease Christ, are unfair to the Popes, and distress faithful Catholics who are rightly shocked by public dissent, witnessed by the Church's enemies.

Everyone who sincerely repents of his sins, before he dies, will be forgiven by God, as Christ has promised. Yet someone who has acted with unimaginable cruelty is left in great need of penance and purification. He can find that, in Purgatory, he is allowed to reflect on his great wickedness, and on the mercy of God who has saved him from Hell, in circumstances similar to those in which he once confined his victims. It will be a long time before he is ready for Heaven.

A little child can scream for attention, and dispute every instruction from his mother, so ending up alone and miserable - or he can co-operate, and experience her companionship, her wise words, and her consolations; and so it is in the Church. A Catholic can disbelieve parts of the Faith, grumble about discipline, speak with hostility about the Pope, and become a slave to his own opinions, or he can choose to co-operate with God and the Church, and in that trust and obedience find not slavery but freedom, and joy, and peace of soul, and hope.

There might be pleasure in sinning, but there is no spiritual joy in being in spiritual danger. If a person freely chooses to do what God has forbidden, it's as if he is holding on to the edge of a cliff; if he dies without repenting and moving up onto level ground, he will inevitably let go and fall into the depths, never to emerge.

It's as if the Holy Souls are invited to wait, on a ledge, able to see the Abyss from which God has saved them. They cannot yet enter Heaven. Some people need a lengthy purification because, when on earth, they made compromises with the world which were scandalous or shameful, in the sight of God, Who sees everything. When our attempts to 'fit in' lead us to scorn or disobey God's Commandments, we shall have a prolonged Purgatory to endure, to be made worthy of Heaven, even when we have confessed our sins before we die.

A person speaking in parliament to initiate or support immoral laws need not believe that he has won his case, or succeeded in changing matters, for ever. Justice will prevail in the end; and he himself will have to account for all his sins to the almighty Father whose laws he has ignored in order to promote what is merely popular, or easy to support.

If we live in a state of grace, having received Divine Life, in union with Christ, through Baptism, we pray in the Name of Christ, in the light of the Holy Spirit; we can pray in confidence that the Father hears every prayer. It's as though Christ is leaning from Heaven, lowering a pail, as if down a well, so that He can draw up our prayers, to read each one to the Father, telling the Father of our needs and desires.

Throughout history, people have called out to a god or 'gods' in the hope of being heard, but uncertain of it. If we belong to Christ by Baptism, and live in a state of grace, we can be certain that every prayer we offer is heard, and is answered in a way that is best for us. It's as if, when we pray, Jesus lowers a pail from Heaven, to draw up our prayers and petitions, as if up a well-lit shaft. Then He reads each prayer, in person, to God the Father. This is only one of the joys and privileges of being brothers and sisters of Christ, and adopted 'children of God'.

Just as members of a loyal family always recognise their relatedness, even if one is a drug addict or has any sort of problem, so every Catholic should stay loyal to the Church of which he has been made a member, and should not be discouraged when other members express outrageous opinions on personal matters, or cause scandal by the behaviour. Our membership is a real communion with Jesus Christ, and one another, through Him: not like an overcoat that we can put off and on.

It is true that many priests deserve more rest; however, some priests are as if hiding away, uncommunicative, loathing ordinary life and interaction. Whether this is because of sin or hopelessness, there is no way to find change, and lasting joy, except through a renewal of their dedication to Christ, Who called them to the Priesthood. With sincere trust in Him, they can fulfil their basic duties and persevere in prayer.