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Christ wants us to see this image, from Him, about the irreverence and silliness often seen in Church at what is a memorial of His Passion and Death! Those Catholics who wanted complete change in the Church after the Second Vatican Council tried to build a new road for everyone to follow, with changed doctrines and distorted attitudes; yet the one true Church continued to practice reverent worship, around them, and to teach truth in faith and morals.

It is not irrational, to conclude from what we see and know, that there is a Divine Creator of all that exists. We can look at the order in the whole universe, and the wondrous development of an embryonic human being who becomes a fully-grown adult, who thinks and reasons - and who can choose, guided by his 'in-built' conscience, to do good or evil.

Christ asks us to accept the tragic truth about atheism: that a person who does not believe in God does not pray, never thanks God for anything, never asks for forgiveness from God, never prays for other people, never asks to be delivered from evil in this life, and never prays to be saved and brought to Heaven. Every atheist is in desperate need of the prayers of the faithful, no matter how good a life he seems to lead.

Whenever a politician dies, he or she appears before the great Lord Who creates all creatures, and judges all people: the holy One, Who will say: "What have you done with all your power? Have you helped your fellow creatures, and saved lives? Or have you extinguished helpless innocent human lives through supporting or extending evil laws about abortion?" Every politician will have to account for his sins, as we all must.

When Christ washed the feet of His disciples at the Last Supper, He set us an example; and He is pleased, and grateful, whenever He sees us show out practical, compassionate love in our care of the needy: whether the members of our own families in everyday life, or people in our wider community,

On the evening of Holy Thursday, when we have gathered to celebrate the Mass of the Last Supper, Christ becomes Present amongst us; and He is touched to the heart by our devotion. We were not forced to attend; but we are aware of what He once suffered in His Passion, for our sakes. He is pleased that we prove our love by coming to be with Him in this special way.

Christ wants us to realise that the worst thing for Him to endure, in the events leading up to His trial, was not the roar of the crowd, but the desertion of His friends, which wounded His heart.

A queue of women approaches doctors today, many not to request health-care but to request the destruction of their tiny babies before birth. Some women with living babies embrace maternity, as God intends; the others destroy their infants, by allowing others to do so, so that nothing interferes with their hopes for their own life, e.g. of pursuing careers, or fame, or even sport - though some are remorseful.

The 'quality control' exercised towards humans, denying life, is loathsome to God. God wants every woman to know the truth about the gift of life. It is a gift from God, even if circumstances are not what a woman would want. He wants every woman to know that there is a fork in the road, ahead. When a mother decides to rid herself of her unborn child, and have it aborted, she is taking the road away from God and Heaven, by her cruelty, and the taking of innocent life.

One sin leads so easily to another; for example, when a woman idolises the man she loves, co-habits with him, pursues a career to be a glittering partner to him, rather that have a family, and then finds she is pregnant, she slides more easily into the grave sin of abortion than a woman who has already been prayerful and disciplined for God's sake, in a loving marriage begun in Church: a woman not ashamed to carry our ordinary domestic tasks, and who sees every baby as a gift from God to her and to her husband.

It is Christ who is as work in us, and Christ Who deserves the praise, when He enables us to be charitable towards everyone and in every circumstance, whether praying for the dead and the bereaved, caring for the sick, celebrating other peoples' joy, or offering gentle words to someone who has been hurtful.

We please Christ whenever we act to help and encourage priests in their vocation. We also please Him when we encourage those priests who love to celebrate the Mass in the Extraordinary Form. It is Christ Who has always loved the Mass He instituted, and also developed through His Spirit; and it is Christ Who has inspired Pope Benedict to allow priests the freedom to offer Mass in the Traditional manner.

Christ wants each of us to believe that His love for us is real and everlasting. He was willing to live on earth, and even to be mocked and put to death on the Cross, in order to save each of us from the consequences of sin. Every individual can say: "He went to the Cross, for my sake". We can believe, and respond with gratitude - or, with hard hearts, turn away.

The two forms of the Rite of Mass which have been given to us in the Western Church have both been given by Christ our God, Who wishes none of us to be partisan, despising what others prefer. Yet Christ, like many of His flock, sees the regrettable mistranslations in the older translation of the Novus Ordo; and the style of language in it that represents a different attitude towards the Godhead and the life of grace: not as reverent as the Extraordinary form suggests.

Only God knows exactly what is in the mind of a person who chooses to kill himself and so disobey God's law; but it is certain that once having passed through the gateway of death, a person can never exclaim, with any hope, "Oh no! I've changed my mind. I want to live! There are things I want to do". He will, instead, meet God, and Judgement.

The dangerous step of a suicide: Everyone who plans to commit suicide deserves to be reminded that death is like a prison with no exit. The entrance to it cannot be opened again, for a person who says: "I've changed my mind! I want to live! There I things I want to do". To commit suicide is to go towards judgement, before God has chosen to call that person, though only God knows how blame-worthy is someone who commits the sin of self-killing.

Only God knows exactly what is in the mind of a person who chooses to kill himself and so disobey God's law; but it is certain that once having passed through the gateway of death, a person can never exclaim, with any hope, "Oh no! I've changed my mind. I want to live! There are things I want to do". He will, instead, meet God, and Judgement.

As generation succeeds generation, so one group of priests succeeds another group - as surely as a Big Wheel turns across the sky. Christ wants the priests in each group to be really united in love for Christ at the Mass, even if some prefer the Novus Ordo and others the Extraordinary Form.

Christ asks all priests to treat one another as brothers in the Priesthood, united in love for Him and for the Mass, and never making life uncomfortable or more difficult for those of them who prefer one form of Mass to another. Christ shows us, through the Pope, that both the Novus Ordo and the 'Extraordinary Form' of the Mass are to be respected as valid, and offered with reverence and love.

People who promote new devotions should be setting a good example to all the people who see them or hang onto their words. Are those speaking drawing attention to God, or to themselves? Do they believe in all the teachings of the Church? Have they profited from their message? Are they obedient to those in authority over them in the Church?