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If we find it hard to believe that Jesus is Present in the tabernacle of our church - sacramentally Present - we can picture Heaven as being so vast that it stretches as far as our church, over the place where the tabernacle has been placed. Christ Who is Really Present in Heaven is also Really Present, we can deduce, in the tabernacle.

Some souls lead lives of such resolute self-will that, instead of being full of Divine warmth and glory they are like snowy waste-lands, where the snow is frozen on the trees, or even like those places in Siberia where the permafrost never melts. These souls will need a lengthy purification in Purgatory - if they die in a state of grace; not mortal sin. Their love for God has grown very cold.

The soul of a fervent person in a state of grace is not like the cold, half-dead soul of someone whose love for God has grown cold. It is like a Cathedral, in that it is a beautiful soul, a worthy place in which to welcome Christ in every Communion: a place in which the Holy Spirit can move freely, inspiring that person to offer sincere prayers, and to do good works.

In all sorts of buildings where people gather to worship with those of the same beliefs, there can be found aspects of truth; yet the Truth that God the Father wants everyone to know is that His Son has been sent into our world, as man, to save sinners and to bring us to Eternal Life. Only in one place - the Catholic Church - is the Truth shown out in its fullness, and the full means of Salvation given.

Everything that happens on earth has been planned, permitted or chosen by God. Yet God's gift to everyone in His plan of salvation, and to everyone on earth, is freedom. Whoever serves Him does so having freely chosen to do so. God coerces no-one, not even the Mother of His own Son, Jesus Christ. If we look past the figures of Christ and Our Lady, to whom we pray so often, and approach the Invisible Father, we can remember: a wise person is one who chooses Life.

The Church is like a bus which takes grateful people through a desert. People on the bus have practical help, a little community, communal prayer, and hope of a safe arrival, whereas people who refuse to climb on, or who decide to leap off, will be making a perilous journey on foot, with no guide. What counts is being on board, even if we are uncomfortable or uncertain of our destination. The alternative is death. The 'bus' takes us towards Heaven.

Except in special circumstances, we can find that, if we open our hearts to God, even in difficulties which seem insufferable, we allow God to act in our lives and our souls, whether by unexpected changes, or simply by pouring upon us His comforting graces. As Jesus said: 'Come to Me if you are burdened, ...and I will give you rest'.

God is pleased to see people welcome children, to see the love for life in the hearts of many people on earth; He is also pleased to see that some of the faithful even have a 'love for death', in the sense that they have banished their fears, by His grace, and even long to go through death, as through a doorway, in order to meet the Lord, when He calls them 'home'.

Even when we are sincere about our conversion, and we come into full Communion, determined to follow Christ and to grow in holiness, on the path to Heaven, we might still be laden with fears, bad habits, resentments or misapprehensions, from which Christ can gradually deliver us, if we surrender to Him more and more bravely, for love of Him. Near the journey's end, we might be carrying only a small 'handbag'!

No mother should fear for the future of her departed baby. God the Father loves every person He has created, including the very tiny and innocent infants who die unbaptised because they died through abortion, or miscarriage, or after birth but before Baptism could be administered - or when it was denied them by unbelieving parents. He cannot allow the innocent to suffer after death, for He is just; and so in some way they live eternally in His loving care: as if having fallen at death into a comfortable nursery cot.

We should not forget our departed friends and relations. The Holy Souls in Purgatory are safe in God's care, as their purification prepares them for the glory of Heaven; yet they yearn to benefit from our intercessary prayers. They are helped to move closer to Heaven, by our prayers for their souls, as we pray in the name of Christ, Who wants everyone to act, to help them.

We need to refocus our thoughts: on Heaven! Someone sad can gain a new perspective, by looking at a traditional scene, and realising that he or she enjoyed many more happy Christmasses than sad ones. What counts is to realise that in every season we are deeply loved by God, as precious individuals whom He wants to bring to enjoy eternal joy with Him.

Really to love God is to prefer His Will to our ambitions. The Lord is glad to see a non-Catholic Christian come into full Communion with the Catholic Church. Yet from that 'spot' on the road there is a lengthy journey to be made, towards Heaven, and much to learn. Growth in faith, hope and love should be achieved, by God's grace, through prayer, spiritual reading, self-mastery, and acts of kindness, in humility, patience and trust.

The evil one wants to destroy the Church. So marvellous is the work and life of a priest, that every priest and Bishop is targeted by the evil one. He tempts them, trying to drag them away from Christ, by subtle and determined methods - yet he can not succeed, when men are resolute in prayer, relying on Divine Grace. Satan is like a giant spider who tries to catch weak people and holy people in his web.

God never leaves us alone on earth in our sins and miseries. He is constantly pouring out His graces upon us, calling us to be washed clean, and find refreshment and peace; it's as if people in earthly life live in a dark cave, when living water pours from a giant funnel. Some people immerse themselves and are transformed, others choose to remain filthy and parched.

We should follow the example of the holy Angels. When Christ comes to us in Holy Communion, or when we know He is Present in the tabernacle or on the altar, our attitude should be like that of the Angels, who adore Him profoundly, in His Divinity. He is worthy of their adoration, and ours. They never leave Him alone; and we, for our part, should always show Him reverence and love.

We are present at Mass to the one Sacrifice of Christ by which mankind was redeemed. This does not mean that everyone is saved. Christ died for all. Everyone is offered opportunities in life, by God, by which to benefit from the graces poured out for souls through Christ's self-giving love; but He sees how tragic it is, that so few of us believe in Him, and follow Him.

By sincere prayer in Christ's name, we can make a 'bridge' - thanks to Divine grace - between what we desire now, and what we ought to desire in order to become holy. A new stage of determination and repentance can give us a real hope of making progress on our spiritual journey instead of continuing in mediocrity or worldliness.

When we begin again in the spiritual life, and by sincere prayer we cross a chasm that separated us in our mediocrity from the climb to sanctity, we should be glad and grateful; but we must not suppose that our difficulties are over. There is still a long way to go before we reach holiness or Heaven. Patience and fortitude are essential.

God our Father loves us. He hears us, every time we pray. As we 'hold up' before the Father, in the name of Christ, people who are dear to us, and people who are sick, bereaved, or suffering temptation or other trials, it's as if we are strolling round our neighbourhood, asking the Father to grant His peace, strength and joy first to one person then to another; and our prayers are worthwhile, whether or not we notice visible results.