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Christ wants everyone to be reminded that life ends. By our choices and actions today we are choosing to move towards Heaven or Hell. Either we are good children of God who will be confident that the Holy Spirit will carry them to Heaven when they die, or we are in danger of falling into the Abyss, to join the demons in Hell, by our own fault. Christ wants each person to think about this question: "What are you doing with your life?"

Those priests who have grievously sinned, or have become dispirited and somewhat hopeless, are not abandoned by Christ. Some might be in danger of falling into Hell, in the depths of the Abyss; but Christ is reaching out to them. If they reach up to Him in repentance and trust, before they die, they can find salvation and even joy and peace of soul.

There might be pleasure in sinning, but there is no spiritual joy in being in spiritual danger. If a person freely chooses to do what God has forbidden, it's as if he is holding on to the edge of a cliff; if he dies without repenting and moving up onto level ground, he will inevitably let go and fall into the depths, never to emerge.

When a person risks falling into serious sin, or does engage in it, it is as if he is isolating himself from the community of the faithful. Even if he then avoids sin, but remains isolated, listless, scarcely bothering to pray, and discontented, he is not out of danger - like a man strolling on the moors who avoids deep crevasses but might die of exposure if he is there for too long.

A person in a state of mortal sin, who is not concerned enough to repent or to try to change, is like a man running along, often stumbling, in a fog, not realising that the cloud hides a huge Abyss just in front of him. Unless he sees it, by a marvel, he will inevitably fall in and be lost.

We can save souls, by the grace of Christ, through our prayers and sacrifices. No matter how sick we are, nor how feeble our efforts, if we offer up our prayers, and our pains as penances for people trapped in sin and in danger of falling into the Abyss (into Hell), and if we offer everything in union with Christ's Sacrifice, we join in His work of salvation.

Even if we were to avoid sports or obvious dangers there is no time in life, no matter how happy, when an accident can't happen - just as a skier might suddenly fall, or hit a hidden tree-stump. What counts in ordinary life is faith in God. If we trust in God, He gives us strength and patience in our troubles, and also allows them to purify us so that we are worthy of Heaven: His free gift to His friends.

Just as a skier cannot avoid occasional falls, we cannot live on earth without troubles of one sort or another; but we can act, by God's grace, to avoid the greatest of all disasters, which would be to end up in the pit of Hell, by our own fault, and not reach Heaven. It is by faith in God, and doing His Will, in response to His call, that we can allow Him to make us holy. Then, by prayer and acts of charity, we prepare for life in Heaven, no matter what temporary problems we endure in this world.

Satan is at work, offering temptations and lies to the followers of Christ. Like the secret police of harshly-ruled countries, he persuades a person to agree to a minor act of betrayal, and then makes further demands until the person is trapped and must keep proving his loyalty to his new masters. Even some of the Clergy fall in with Satan's suggestions; by keeping silent on the subject of sin, they are half-way to contradicting Christ and His teachings.

No matter how Satan is portrayed in art, through the ages, nor how silly some of the depictions seem to be, the truth is that he is a very dangerous fallen angel, far more intelligent than most human beings, and determined, by any means, to draw us away from God. Yet God is stronger, and we must trust in Him, His Son, and His Holy Spirit.

There is only one fate for those who have freely chosen to ignore God or to disobey His laws, and to persevere in self-love and sin until death: it is to be exiled from God, through their own fault, as if falling through a gap in the wall that separates earthly life from Eternity, and falling into the River of the dead which surges onwards to Hell.

Those Catholics who never frequent the sacraments, or never pray, or live trapped in mortal sin, are in great spiritual danger, with no sure hope of being carried across the Abyss to Heaven when they die. It's as if a man is walking surrounded by clouds thrown up through his own sinful ways, clouds which hide from him the sight of the Abyss in front of him, and the Heaven which lies at the other side. Unless he repents, and sees where he is heading, he will fall into the pit.

If we are full of self-pity, no matter how justified it seems, we become inward-looking, focussed not upon Christ or our neighbour but our own feelings of misery. This is spiritually harmful - as if we are sitting on the edge of the Abyss, in danger of falling, not like those other suffering people who say: "I can't do much good, but I'll do the little I can" - on the way to Heaven.

It is sad to see some Bishops squabbling about comparatively unimportant matters, while, close by, people are falling into the pit - into Hell - because of their own freely-chosen actions. Those sinful people who died unrepentant are responsible for their fate; but they were not helped by Bishops who might have taught them the Faith in its fullness, with fervour, and so steered them away from danger.

When the first human beings said "No" to God, the all-good, beautiful and holy, it was as if that cry of disobedience reverberated round the whole universe, so shocking was their pride and hard-heartedness. The whole of nature was damaged by the consequences of that Original Sin, at what we call 'the Fall'; and suffering entered our world.

It can happen that a person becomes so despondent about the demands of the Gospel that he begins to blame God, or the Church for what he sees as unfairness; in his rage he might fall, and endanger his spiritual life and his immortal soul. It is important to persevere in prayer for people in difficulty.

None of our unavoidable sufferings or humiliations need be wasted. By our intercessory prayers, and the patient 'offering-up' of our sufferings, in union with Christ, we cause an outpouring of His grace to fall upon someone in danger of falling into mortal sin, or falling into Hell. Christ gives us the privilege of joining in His saving work, even though we are imperfect, as long as we live in a state of grace.

There is a tremendous need for intercessary prayer. It is possible for the non-baptised to be saved, if they have never heard the Gospel but have persevered until death in doing good and avoiding evil; but many non-Christians have refused to believe in Christ. Others have committed grave sin and refused to repent. Others have mocked the Church or mocked her priests. Others have ignored the call of conscience, and followed selfish ways, knowing these were wrong. Thousands fall into Hell, everyday, alongside unrepentant Christians.

Although the images we see of her are so often peaceful, Mary, the Blessed Virgin, Mother of Our Lord Jesus Christ, was sometimes exhausted, excluded, overlooked and mocked. We must be confident that she understands our difficulties, as we try to do God's work, in our fallen natures, in a fallen world.

Bishops are called to do more than show out niceness. The Bishops of the Church should act, in their faithfulness and preaching, like a 'wall' of truth and care, to prevent any of their flock from falling into the Abyss. When Bishops neglect to preach about sin, but are mainly concerned to be nice to everyone, they will have to account to God for the souls of those whom they let through the gap in the 'wall', without a word of warning.