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As God looks upon the world, He sees how few of us believe in His goodness, how few of us expect answers to prayer, how few of us have prayed with faith in the merits of His Son Jesus, Who died for us. Our faith has not developed because we have not really given our whole lives to God, in regular prayer and works of charity.
St. Catherine of Sienna, who lived in a street I once saw, believed in the Father's goodness. She obeyed Him. She prayed with faith, and was answered like the Apostles in earlier times; she put her trust in God even when He led her through suffering in the course of her particular vocation; yet her reward was Heaven.
The sick can exercise great spiritual power, with Christ. Those who resolve to be patient and to accept a special vocation can work for God and the Church, in and through their sufferings. By God's grace they can accept without resentment their pains and humiliations, as a penance for themselves and to help save other souls, in union with Christ Who won salvation for us by His patient love, in accepting the Cross.
The sick have great work to do for God! Christ asked me to speak the truth to the other sick and handicapped people I meet: I should say that we are all called to be Saints. We can accept our unavoidable sufferings and offer them up in union with Christ on the Cross, and pray with Him for sinners to repent and find forgiveness and peace.
God has permitted capital punishment at certain times, for grave crimes. Yet the human race has been in such a dire state of sinfulness, since the Original Sin, that in whatever era of history Christ might have come to earth to speak the truth about sin and salvation, He would have been persecuted, and then killed by whatever method was usual at the time, despite His innocence.
The Father's Love for us is tender, and very deep. Everything that comes to us from Him is good, and conveys what is good for us or brings about good later on. He is tremendously pleased by all we do and say out of love for Him, and with all we say about His love to other people.
We know that sin is like a chain round the ankle that prevents us from serving God. But a little weakness such as fear of public opinion - or our own family - can be like a 'thread' holding us back from valiant work for God, unless with His help we break it.
Although the Saints are all different in personal aptitudes, circumstances, physical appearance and skills, they have all been totally committed to Christ's Way of love and sanctity, in a spirit of humility and trust, as each - perhaps after a bad start - has led a chaste life, spoken the truth, and been gentle and forgiving towards enemies.
Truly, only by His Death and Resurrection did Christ defeat sin and death; and that saving work is made present now, in what we call a sacramental manner. Hidden under the appearance of bread and wine, Jesus Christ is bodily Present with us, offering His once-for-all Sacrifice to the Father, in the Spirit.
People who want to arrive at the beautiful city beyond the mountains - in Heaven - need to take advice about the route from One who knows about it and speaks with authority. God the Son has shown in the way to Heaven, the Way of faith, hope and love, in charity and truth. People are foolish who say they can go in any direction.
By our intercessions, and the grace of Christ, we lift up our friends to God; it is as though we help them to travel with greater calm, as if on an escalator, and to have a 'higher' viewpoint, and time for reflection - but they retain their free-will. We do not lift them into Heaven.
Whoever trusts in God and in the merits of Jesus His Son, and prays with faith that he will be helped, is indeed helped, even in the deepest pit of sinfulness, despair and self-disgust. He can even be led into an intimate friendship with his Creator, when he has been drawn up from darkness.
Judas lacked trust in God and in God's power and willingness to forgive; and so, instead of repenting and seeking mercy, Judas regretted his sin but allowed himself to run away, in shame, remorse, and despair - by which he cut himself off from Divine graces.
Even someone as selfless and Christ-centered as Mother Teresa had to undergo - for her soul's sake - a long period in interior darkness. God provided her with this spiritual purification to make her perfect, as her order expanded and she experienced outward success and adulation as well as opposition.
When the Priest has pronounced the words of Consecration, and Jesus Christ is Sacramentally and substantially Present in His Blood and Blood, Soul and Divinity, we are very close to Our God and Saviour. Truly, this is Jesus, who once appeared to Moses, in the burning bush, as Fire.
Satan, the wicked Angel, imagined that death would defeat the 'Son of Man'. Yet Jesus conquered both death and Satan by rising from the dead. In private prayer, and at Mass where Jesus' Sacrifice is re-presented, we are right to praise and thank our Saviour for shedding His Blood on the Cross, for our sakes, and re-uniting Heaven and earth by his love and obedience.
Because of my Baptism, I am now a child of God, by the grace of Christ, whose Holy Spirit now lives within my soul. When I pray, it is as if the huge gates which hide Heaven are opened wide, when I utter the name of Jesus. The Father cannot refuse to hear the prayers offered in the name of His Son.
Just as there was a place allotted and made ready for each child, at the nursery school, so there is a 'place' ready for each of us in Heaven, if we will accept God's invitation, and persevere in faith and love, to the end.
A child who has a mother and a father who are married to one another, in a stable marriage, has an admirable start in life. There is 'imprinted' in the child the idea of family life, as God Wills it; and it is therefore easier for the child to appreciate the Will of God for society - and related teachings of the Church.
How can a man 'lose' God after death, by being in Hell, separated from God, when it is God Who holds everyone in existence? It is as if a man were living in a bright, beautiful home, but insisted on building concrete walls of sinfulness around Himself, which he refused to destroy. He would have 'lost' the company of His family and friends, while his suffering would be entirely due to his own actions.
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