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To learn very quickly what God has done for us all, we need only turn to the Catechism of the Catholic Church. There, we find the true story of God's goodness, of the fall of man, of God's wonderful plan of salvation, and of the arrival of Jesus Christ our Saviour - and much more.
Priestly celibacy enables a man to move towards Heaven on an uncluttered highway, without distractions. He can be single-minded in Christ's service until his old age, when he can enter Heaven, and be rewarded for all Eternity for his self-giving, and enjoy the bliss of God's love, with all the Saints.
Every priest needs a charitable heart. God the Father, like Jesus, knows what a man is like. He sees each man's soul and personality, gifts and background and attitudes. He calls to the Sacred Priesthood only men who are suitable for that special vocation.
The living God is a 'Holy Fire', blazing with love in our sanctuary, it seems, as we gather to offer Him honour and praise in His house of prayer, through the Holy Mysteries. Christ is Present; with His Angels and Saints, enfolded in the glory of the Father: glory into which we hope to plunge at death, having been purified in the Sacred Liturgy. Our reverent attention should be drawn towards God, for Whose glory this Church was built.
The Lord wants us to remember that our Catholic churches have been built for the glory of God and not the glorification or parishioners or Clergy. That is why it is not appropriate to have self-assertive, frivolous or irreverent behaviour taking place within.
God gives us the gift of life, and wants us to appreciate the gift, not to bewail it and complain. It is not to be spent in self-indulgence, or in self-pity or inertia, but in doing good and giving joy, and so becoming joyful, and, by God's grace, ready for Heaven.
All over the world are people in spiritual darkness, caused by original sin. Parents require the grace of God in order to bring up their child to have the right attitudes and beliefs, and so become holy; and they also need grace in order to love one another always with a love that is pure, fruitful and faithful.
Through abortion, tiny babies who are precious to God are thrown away like dirty water flushed down a plug-hole.
As people grow old, there is something more important to think about than pensions, grandchildren or hobbies. What state shall we be in, when we die, and go to God? Shall we be able to meet Him with joy and gratitude, or shall we be ashamed of our hidden sins, hidden no longer?
When we die, and enter God's presence - if we have not immediately hurled ourselves away from the God we hate, into Hell - we shall hear Him say to us, gently: "What have you done with your life, my child?" How happy we shall be if we have loved and served Him and our neighbour; but how sad, if we had been solely in search of pleasure, or preoccupied by trivia.
A person who arrives in God's presence, at death, with all sins forgiven, has died a happy death. She stands before God, clothed in a bright wedding garment. The doors to the various areas of her past life are all shut and bolted, because the sins within have been forgiven and carried away. She has nothing to hide, nor to be ashamed of, by God's grace.
To arrive in God's presence, at death, without having given up one's sins, is like appearing in filthy garments, with muddy footprints, and with doors open wide into the areas of one's life which are full of sins, foolish thoughts and other clutter, not yet cleared away. It is to be deeply ashamed, and not fit for Heaven.
When I prayed, on the coach to London, Christ said: "Picture me on the coach with you". This would be a representation of the truth, since He is everywhere as our God, and He is with me, in my soul, since my Baptism; and He wanted this knowledge to make me joyful, now and always.
To arrive in God's presence, at death, without being clothed in the life of grace, is like arriving on earth at a wedding, in a naked state, having to endure the embarrassment, and the embarrassed gaze of fellow-guests. We need to prepare our 'wedding garment' for Heaven, by our holiness of life and love for Christ.
A wise person tries to lead a life worthy of Heaven, and so is already living in God's glorious light, when at death, she is called to step forward into Heaven. People who are trapped in mortal sin, by their own free choices, are as if held in a deep pit, in this life. If they do not repent before they die, they will be in that pit at death, unable to enter Heaven, separated from God for all Eternity, by their own fault.
When we die, perhaps unexpectedly, a person is in one of three states: either standing in the Light of God, ready to enter Heaven, or still at the foot of the stairway to Heaven, so that our Purgatory will consist of necessary purification, or else still trapped, by our free choice, in a grossly selfish way of life: trapped in unrepented sin, unable to enter Heaven, and therefore in Hell for all Eternity.
A person who is in mortal sin who not only disobeys God's Commandments but deliberately leaves the Church is like a man on a narrow ladder, in a mine-shaft, above a fiery pit, who deliberately cuts the safety-rope that God had put around him to save him from falling into the flames.
The journey to union with God is only a slow journey, if a person is half-hearted in serving Him and fearful of His demands. The one who surrenders completely to God by obedience to Him in everyday life makes swift progress in prayer, as if travelling in a fast vehicle, not on foot.
In a hotel lobby, when an important person is surrounded by admirers, an onlooker must either push through them, to see him closely, or climb nearby stairs for a better view. Likewise, someone who wants to be closer to God must push forward to meet Him, in humility and trust, or take a careful look at His attributes, and see how he can please Him.
In contemplative prayer, in a state of grace, a soul can be lifted by God into new states of union as swiftly and directly as if that person were a child being borne aloft, flying towards Heaven on the back of an eagle.
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