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The Lord wants everyone to know that abortion is loathsome, in His sight. If only one unborn baby were deliberately swept away, denied life, and denied the possibility of Baptism, it would be a tragedy. But tens of thousands are killed every few weeks, in England, though each baby is a real, living person with an immortal soul.
It is true that, in earthly life, some people have had glimpses of the beauty and purity of the holy angels; but in Heaven, the Saints will see the Angels in all their glory, as they race through Heaven at tremendous speed, to do the Father's Will.
Christ looks on in horror, as He sees little infants slaughtered in the womb by people to whom He has given life. He asks everyone who loves Him, and who loves life, to work and pray, to put an end to the dreadful practice of abortion.
No theologian will do well if he only reads and reflects upon truth. He or she needs the Divine Light, which is given in prayer, when a person opens a door from the inside so to speak, and becomes illuminated - mind, heart and conscience - to 'see' truth in what is being studied, and to be of one mind with God and his Church.
On the heights of Sinai, God gave the truth to Moses, in the Ten Commandments. These showed out the truth about the purpose of life, and about the relations between men and women. These truths can never change. No wise theologian contradicts them to say that God's will need not reign supreme, or that men and women can make their union sterile not fruitful.
Not speaking, here, of invincible ignorance, the Lord asks: Of what value is the praise of a woman who declares, "O God, I praise You, but I am determined to ignore your wishes, as I make myself sterile in marriage, or abort my baby, or sleep with a man who is not my husband".
The Lord asks: Of what value is the praise of a person who says: "O God, I love and praise You, but I insist on going ahead, performing abortions as usual, knowing that You don't want these tiny babies destroyed".
Not speaking, here, of invincible ignorance, The Lord asks: Of what value is the praise of someone who declares: "O God, I love and praise You, but I am determined to ignore Your chosen teachers in the Church and to work in Government to extend the provision of abortions".
Not speaking, here, of invincible ignorance, the Lord asks: Of what value is the praise of someone who declares: "Oh God, I love you, yet I am determined to ignore Your laws forbidding sexual relationships outside marriage."
Not speaking, here, of invincible ignorance, the Lord asks: of what value is the praise of a person who declares, "O God, I praise and adore You, but I refuse to enter the Catholic Church, founded by your Son, and refuse to accept the teachings of the Pope and the other Catholic Bishops, who, with one voice, explain Your wishes for the whole world".
Some people are catapulted into Hell, at death, having turned away from God and having refused to repent. Other people, not yet perfect, but sincerely loving God, are swept by a tide of Divine grace towards the safety of Purgatory where they can be purified and prepared for Heaven.
A teacher or theologian who freely fixes a curtain between herself and the Papacy, so that she need not put into practice the constant teaching of the Church, will be in danger, when called home to God at death. She will be entangled in the 'curtain' of dissent and heresy which she herself erected, and will risk being unable to rise up to glory, and risk going down to Hell.
What must it be like for people who die, and who finally realise that Jesus is indeed the Son of God: Jesus Christ, Whom they have ignored or contradicted in their earthly lives, perhaps from ignorance? Imagine their pain, realising that they could have spent a life-time on earth indwelt by the Blessed Trinity, and living in a loving union with God.
As an ordinary, lowly human being, each baptised person has been made worthy to enter the 'holy of holies', once reserved for certain men. That 'holy of holies' today is the Presence of God. When we approach the Father, through and with Christ, it is as if we pass through a curtain; and we can be confident that our prayers are heard and granted by the Father, for we are His adopted children.
When we surrender to the plans and wishes of our Heavenly Father, as made known to us through the Church, and through Providential meetings and conversations, it's as though we allow God to carry us along on a river of grace, wherever the current takes us; in this way we give joy to Christ, who also did His Father's Will.
God is so great and good that He sometimes gives extraordinary gifts to people, in earthly life, so that they can do His Work in times of special difficulty, or undertake more swiftly a tremendous task. Just as an artist sees colours that others do not see, a person gifted by God can discern graces in souls, or evil forces, that others do not see.
Just as an orchestra member steps forward to make music at a concert without any further practice, after years of training, so those souls whose sins have all been forgiven, and who have done penance, or have gained a Plenary indulgence, have no need for 'training' in Purgatory, before they join the great chorus of praise of God in Heaven, with all the Saints.
God the Father is Law-Giver and Judge of all. With His Son and Spirit, He shines the light of Heaven upon earth. God will separate the good from the wicked at the end of time; wise people turn their hearts to God and ask Him to change and transform them now.
Just as laws made by God control the movements of the planets, so the laws of natural law - from God - can guide us in the activities of our lives. We bring disaster upon ourselves if we try to ignore the natural law, and the Commandments, and we contribute to the destruction and decay of a whole society.
People who do God's Will are carried steadily Heavenward on a river of grace, despite opposition, darkness and personal failings, whereas people who insist on following their own route stumble in the darkness of the muddy fields they try to cross, hampered by weeds, rough ground and broken fences.
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