Search Page

Carelessness can be the first step on a path that leads to terrible results. Carelessness about life leads to the deaths of innocent babies by abortion. Carelessness about our neighbour's welfare leads to silence when they are harmed by an evil regime. Carelessness in catechesis can lead to gross irreverence towards Christ our God and Saviour, and to uncharity towards the neighbour who prays - and even to carelessness about the moral law, and about sin and death.

Whenever we make new efforts to be more attentive to Christ's wishes, and more vigilant about our sins and failings, we come to prayer in a new closeness to Christ; even if we neither see nor feel this, it's as if the 'wall' that seems to separate Heaven from earth has been torn open, and Christ gazes down with joy and gratitude, because He is loved.

God can work wonders through our perseverance. When a priest, or any sincere follower of Christ, finds it hard to believe in the saving power of the Cross, and sees life as a grim progress with little hope, he should reflect on this truth: whoever imitates Christ and accepts the Cross, in patience, finds that, little by little, it becomes a living thing, fruitful, putting out new branches and leaves, precisely because that person is reproducing Christ's life, and being fruitful in saving souls.

A loving person takes care in setting the table for a family meal, just as a person who loves God takes care in making the sign of the cross. To be careless in making that sign of our Faith is to be like a careless person, before a meal, who throws the cutlery onto the table.

Before we arrive at the edge of the Abyss, in dying, each of us would do well to ask: "have I done what God wanted, to arrive at death with a peaceful heart?" What could each of us have taken to heart, from all the prayer cards, novenas, spiritual warnings, that we have read in a lifetime?

Catholics ought to pray earnestly for their Bishops, who have so many people demanding their time or attention, or complaining, or flattering them; and it is easy for some to forget their main purpose: to teach, govern and sanctify those in their care. They will have to account to God for the souls in their care.

What will God's judgement be, on those Bishops who have focused on unimportant matters, and have neglected to teach the Faith in its entirety, thus endangering the Faithful? It's as though they have allowed souls in need of careful shepherding to wander near the edge of the Abyss.

After every Confession, every new start on our spiritual journey, we ought to move straight ahead, on the Way to greater sanctity. This means we should fix our eyes on Christ; with His help in the sacraments and in prayer we can avoid those routes which lead only to sin, in alienation from God, here and in eternity.

We need to pray for ourselves, and for others. We must remember that a simple choice lies before each of us, whether to follow the Way that leads to life: Christ's Way - or to follow the other fork in the road, into a dark path that leads downwards, amongst trees, where people try to hide their sins from God. Only one Way leads towards Heaven.

When people think about the subject of death, many speak about accidents. Yet God in His Providence decides the length of each person's life on earth. As a farmer sows the seed, and harvests the crop when it is ready, so God brings His friends home to Heaven when their work is done.

The Mass is unique because the One Who gave it to us, Christ, is unique, amongst founders of world religions. He was conceived of a virgin, claimed to be one with God the Father, proved His Origin by the healings of the sick, raising the dead to life, calming a storm - and by His rising-up from the grave, after being unjustly and cruelly put to death.

Some Catholics believe that Purgatory is no more than a peaceful ante-room before Heaven. There are deep caverns of Purgatory, however, where those who led sinful lives but were saved at the last moment by the Last Sacraments are permitted by our merciful God to do the penance they failed to do on earth. They enter Heaven, later on, in humility and gratitude.

When a Christian prays to the Father through Christ only infrequently, not frequently as he ought, it's as if he had begun to build a wall; but each time he returns to it, he finds that a great part of it has collapsed, and cannot shelter him. Without frequent prayer, we can neither stay close to Christ nor lead a virtuous life.

People who take the wrong way in life are often choosing an easy way, though God asks us to rely on Christ His Son, to grow in virtue, and to persevere in charity as far as Heaven. The easy way is to help patients to kill themselves, and to ask doctors to kill the elderly. But this is bad for patients, for doctors, for families, and for society, as well as being highly immoral and against God's holy law.

There is nothing more important in our lives as Catholics than the Mass, where God praises God in God. In ancient times, God revealed Himself as fire, to His chosen people. In Christ, He has fully revealed Himself; and Christ, the Son of God, is truly, substantially Present on the altar, at every Mass.

What happens at Mass surpasses even those theophanies of the Old Testament times. God revealed Himself as fire in the burning bush, and on Mount Sinai, and in the desert, as Moses guided the chosen people. But we who are God's people today are privileged to have God Present with us: Jesus Christ, God-made-man, bodily Present, hidden under the form of bread and wine.

God has revealed Himself to His people in ancient times; yet from the first Mass, Christ has been made Present amongst His friends; and it is His love, His prayer, and His Sacrifice on our altar, that seem like a pillar of fire: a fire of love that reaches as far as Heaven. We who love Him and offer ourselves with Him, can be sure that our prayers reach Heaven.

It is possible for us to persevere in naked faith, serving God and our neighbour with love, aiming for sanctity, hoping for Heaven, even when it seems as if we have no evidence of support, no signs that we are on the right path. Naked faith means clinging to what we believe to be good, and doing good, by the strength given to us by Christ and His Church.

It can be hard to pray without distractions, especially when we are full of delighted memories of a holiday, a pilgrimage, or a special re-union. Yet Christ understands this, just as, for example, He would understand how difficult it would be for a painter to concentrate on a conversation with Him, if she were standing near the rocks once beautifully depicted by Monet!

What counts above all, in our lives, is love: love for God, and for our neighbour for God's sake. As God the Father looks down from Heaven, it's as if He sees a light shining wherever a person lives to do the Will of God, which means to believe in Him and His Son, Jesus Christ, and to follow His Way. Whatever such a person does is pleasing to God, if it is not sinful; so, although that person is called to do one task not another, he should not be anxious as he tries to discern precisely what to do next. He gives joy to God by living in a state of grace.