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None of us should think that a Baptism is merely an excuse for a ceremonial gathering. A real change is effected by the sacrament of Baptism, by which a person is freed from sin, made a child of God and a member of the Church, and receives the very life of God within his or her soul. The indwelling Trinity makes the soul glorious with Divine Glory; this is a light that can only be extinguished by serious sin.

How carefully we should preserve the grace of God within us. Just as the brilliant surface of a polished table can be damaged, or ruined, by ill-treatment, through hot objects, or corrosive liquids, or savage blows, so the glory within the soul of a baptised person can be diminished or banished by the corrosive effect upon the soul of sin.

We can rightly picture ourselves as very small and weak, unable by our own power to life ourselves up to share God's life, and unworthy of union, without the forgiveness and purification that he can give. Yet the Holy Spirit can raise us up.

Imagine the sadness of a king who arranged a special event, sent out special invitations to special guests, with special food prepared, and special proclamations to be made, who then found his event disrupted, and himself insulted, by guests who ate and drank uproariously, and threw bread rolls, for fun, chatting, and ignoring the king; that is how it seems to Christ, Really Present with us, when our behaviour at Mass is irreverent or unholy, unworthy of our God.

In one picture is here encapsulated what God the Father has done for us by sending His Son to be out Redeemer. Christ came amongst us, as man, to rescue people stricken by sin, who cannot, by our own power, raise ourselves up to health and holiness and Heaven. He said: Repent; Be baptised: then He conquered sin and death by His death and Resurrection.

We are not trapped in darkness, far from Heaven. When we pray in a state of grace, in the name of Christ, it's as though, by the power of Christ, we hold up before the Father in Heaven the needy people in our hearts. Each is lifted closer to holiness and Heaven through our prayer - by the grace of Christ - unless he or she deliberately refuses the graces brought in this way, and acts as if to sever the cord that unites that person with our loving intention and with God.

We are not trapped in darkness, far from Heaven. When we pray in a state of grace, in the name of Christ, it's as though, by the power of Christ, we hold up before the Father in Heaven the needy people in our hearts. Each is lifted closer to holiness and Heaven through our prayer - by the grace of Christ - unless he or she deliberately refuses the graces brought in this way, and acts as if to sever the cord that unites that person with our loving intention and with God.

We are not trapped in darkness, far from Heaven. When we pray in a state of grace, in the name of Christ, it's as though, by the power of Christ, we hold up before the Father in Heaven the needy people in our hearts. Each is lifted closer to holiness and Heaven through our prayer - by the grace of Christ - unless he or she deliberately refuses the graces brought in this way, and acts as if to sever the cord that unites that person with our loving intention and with God.

We are not trapped in darkness, far from Heaven. When we pray in a state of grace, in the name of Christ, it's as though, by the power of Christ, we hold up before the Father in Heaven the needy people in our hearts. Each is lifted closer to holiness and Heaven through our prayer - by the grace of Christ - unless he or she deliberately refuses the graces brought in this way, and acts as if to sever the cord that unites that person with our loving intention and with God.

If we have abandoned our sins, by God's grace, and if we love God, and arrange our day so that we offer frequent, sincere prayers, we can be sure that God looks upon our soul with delight. It's as if He sees a well-tended, well-watered garden, with weeds under control. We are free to choose one type of prayer or another, just as a gardener can choose to grow more vegetables than flowers. The Holy Spirit guides us.

By the intercessary prayers we offer 'in Christ', with faith, we can help to draw up souls closer to holiness and Heaven - even those who do not yet know or love Christ. This is true, so long as the person prayed for does not deliberately refuse the graces God sends her - as if cutting herself 'free' from God; and one who accepts grace finds its brilliance painful, perhaps, as it illuminates dark areas of his conscience and his daily life. It's as if he must shield his eyes.

It is a charitable act - a work of mercy - to attend a Requiem Mass where the sole connection with the deceased and the relations is the communion that is shared in and through Christ. The mourners are comforted by additional prayers, the dead have the Mass offered for the repose of their souls, and the clergy benefit, and God is given glory by our kindness.

There were ancient temples where pagans offered sacrifices, and kept their victims in a dark underground chamber. There are many people today who freely 'sacrifice' their own souls by their un holy practices; and by these sins they freely move away from the light of God towards the dark, eternal state of being-without-God, rightly called Hell.

Each of us should ask, if we think about death, "Will my soul rise up to Heaven, helped by the outstretched arm of Christ?" If we do not turn to Christ, and allow Him to forgive our sins, and to bring us to Heaven by His Divine power, we cannot save ourselves. We shall have no-where to go except downwards, into the eternal loss-of-God that is called Hell.

To be alienated from God by sin, or to be in a confused state, with little faith, can seem like being trapped in an underground cave, in the gloom, with no visible exit. Yet God is all-powerful and good. No-one need feel hopeless, if he turns to Him in trust and repentance.

While a man lives, he can hope to be saved. As long as a man lives, he can hope to be able to repent of his sins and to be saved. Even a priest, guilty of scandalous, sinful behaviour, has the hope of being forgiven, changed and made worthy of Heaven, if he is willing to repent, in sincere contrition, and sincere trust in Christ. Repentance is like a rope that God gives him, to draw him from the danger of eternal loss.

We should recognise what God can do in our lives, at our consent. When a grateful person believes in Christ, surrenders to His wishes, and with prayer, penance and acts of charity allows Christ to transform her, whatever the cost, Christ works an amazing transformation. To change a person with sinful ways into someone who lives for the glory of the Blessed Trinity is like changing a go-kart into a Rolls Royce.

God is so good that He sent His own Son to suffer, to save us. Christ has warned us that we follow a 'hard road' to Heaven, and that few find it. People who have fallen into Hell have died unrepentant, having ignored God's laws, taken no notice of the Gospel, and having refused the help of wise friends who warned them of the danger of continuing in grave sin. And now they cry out in horror at their predicament, in the sea of fire in the depths of the Abyss.

We are all horrified to think of victims of an avalanche, many still trapped beneath tons of rocks and snow, in their vehicles. Those who died have had a dreadful end; yet no suffering is as great as that experienced by people who die alienated from God, and unrepentant. In life, they were being damaged by sin as their intellects and consciences were darkened. Without repentance, sinners risk the loss of God after death, forever: a state called Hell.

Catholics who work in mission and evangelisation can often be seen as calling out into the dark, in the heights of a great cavern, as they look down to the depths where many people are hiding away from God. Someone in this sort of Apostolate should have a burning desire to share the good news about God's love for us, about the forgiveness of sins, and about the graces made available through Christ and His Church, to bring us back to God and to prepare us for Eternity.