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Earthly idols have sometimes been so glorious as to make men tremble with awe - yet the glory of Almighty God is a million times greater. How important it is, that we sinful creatures show reverence and love towards God. Christ, the Son of God, looks with kindness upon all who approach Him or His Father in sincere prayer; yet it is reverent souls who are invited to enjoy intimacy with God.

Wise people look at human life from the perspective of Eternity. We are right to try to be free of our ailments and handicaps - which seem like a great 'cloud' above us - as we move through life, towards Eternity. But even people who are, for example, deaf, or have speech problems, should be confident about life. What is important is communion with God, Who can 'hear' a single thought. Our ailments need not stop us from being close to Him, until our lives end in His presence, where He welcomes His friends into His embrace, in perfect communion, for all Eternity, all 'clouds' dispersed.

We should think about God's nature, when we think about catechesis. Wherever a person whose duty it is to teach the Faith distorts it, or truncates it, to make it more palatable, that person does wrong. God Himself is Truth, so if we offer people a distorted truth, or a truth which leaves out essential elements or difficult-to-comprehend aspects, we insult God, even if we don't realise it.

Already, God sees the end of each of us. From Eternity, God can see, all at once, the whole of human history. He sees which human beings have persevered in the 'race' to holiness and triumph, and which have come to grief through their own sin and foolishness, and have also set a bad example. This is true of the lowliest amongst us, and of clergy as well. Each of us must be alert, because, by some carelessness, or a moment's selfishness, we can drastically alter our direction, take a foolish course, and even lead others astray.

If we are in need of purification in Purgatory, when we die, we should welcome it, because we would be unable to bear the sight of God's glory; so our purification can be seen as a sort of acclimatisation. When we are ready, we emerge, joyfully, longing to enter Heaven, just as a diver ends his slow acclimatisation by bursting joyfully though the surface of the water to be greeted by his friends.

We are wasting time if we spend time grumbling instead of offering thanks. If we grumble, we feed our discontent, perhaps about our everyday duties, about the decisions of the priest, or about the dryness of our prayer. How can we pray without ceasing, with thankful hearts, if we cannot accept the Will of God in our lives (though this does not mean that we should be silent in the face of evil)?

If we could pierce the Heavens, we would still not 'understand' all about God. If we search the Sacred Scriptures, we can find out why Christ came to earth, but we cannot find out everything about the Mind of God in Eternity. He is far above us. We can draw reasonable conclusions about His plan, however. We need not say, 'Christ would have come to earth had man not sinned'. The freedom, through which man sinned, was always part of God's plan; so the sin was always foreseen.

In the spiritual life, we are never stationary. We are either moving closer to God or further away from Him. We either increase our union with Him, or diminish it, by every one of our thoughts, acts, words and choices.

It is important that we persevere in our intercessions for the needy. There are many people who have not yet accepted the truth about God's love for them, His desire to free them from their sins, and the need for repentance and prayer, so that they can share God's life, through Christ, and follow the sure Way to holiness and Heaven. Without the life of grace, within them, people are trapped in sin and ignorance, as if in semi-darkness, in an area of chaos and hopelessness, beneath a shining highway.

Satan is tireless in his efforts to corrupt and endanger God's friends. There is a holy Way on which we can walk: a way of light and peace, on which we can walk in the knowledge and love of God, confident that by His grace and mercy we are making our way towards Heaven. Yet we must be vigilant until the moment of death, determined not to allow Satan's tricks, or our own weaknesses and sinful instincts, to draw us off that road.

Many people inhabit houses which were once a safe distance from the sea; but nearby cliffs have eroded, and the houses are in imminent danger of collapse. This plight mirrors the state of spiritual danger of Catholics who neglect the sacraments and rarely or never pray, and have not repented of their sins. God invites them to act, to find safety, to be freed from fear and danger. Unless they heed Him, they will fall, not into the sea but into the Abyss, for all Eternity.

Christ is explaining to all who are called to be celibate priests that in their celibate state they can imitate Him, by His grace, not treating celibacy as a burden but a help to total self-donation to God, in the Church. They can be confident of receiving the necessary graces; and seminarians have the inestimable privilege of having Jesus Christ Really Present amongst them in the Blessed Sacrament of the tabernacle and altar.

We can picture Heaven as being like another country. Wise people who want to enter a new country have some humility, and are willing to allow their documents to be examined, to see if they are in order. We are foolish if we expect to drift into Heaven if we have made no preparations for our new way of life, have no humility, and rely only on God's kindness towards us, while forgetting His blazing holiness, that only the holy can understand!

In St. Joseph's shrine, in Missouri, for example, people of earlier centuries were immersed in Catholic imagery and culture. Absorbing it, they were helped to withstand the alien culture outside the places of worship. Today, we need to be so immersed; and since so many of our Catholic churches have been stripped bare of imagery, that is both inspiring and educational, God has provided both truth and beauty in the Radiant Light collection of pictures, in which anyone on-line can be immersed.

We should rejoice, if we have the relics of a Saint amongst us. We should ask for the prayers of the Saints, and receive their wonderful help, which is God's help poured through them. No matter how little-known some are, each Saint is now glorious in Heaven, and is a powerful intercessor for members of the Church: for those of us on earth, and for those in Purgatory.

When we turn to our friends, the Saints, to request their prayers for ourselves and our intentions, it's as if the Saints lead by the hand the one who prays, to bring her closer to God. It has been the delight of Christians, since the earliest days of the Church, to know that those who have gone before them, to Heaven, are alive in Christ, and praying for them.

Only the holy can share God's holiness in Heaven, in perfect joy and peace. There are people who say - 'I'm not a bad person. I try to be good, but I don't need all that advice about prayer and Church-going'. They reveal the depth of their ignorance by such words, and on their state of soul. It's as if, within them, is a labyrinth of blocked passages and alley-ways: of unchristian attitudes, prejudices, unused spiritual faculties, a dark conscience locked in a cul-de-sac, and the gloom caused by Original Sin.

The Church is a home like no other: a true home for sinners. Christ wants us to hold up our heads bravely despite all the criticism currently made of the entire Church because of the wicked acts of a very small number of priests. He sees the Church as a giant, amongst institutions and organisations as She sustains and promotes life through her medical work, educational projects and care of the poor - as well as her main task: the care and salvation of souls, for the glory of God and our eternal joy.

Saint Michael is a powerful warrior, glad to protect God's children from the evil one: from temptation and spiritual assaults. We should turn to him in prayer, and to other holy Angels, and to the Saints, when we are in need of help, as well as to our Saviour and His Virgin Mother.

The Church in every age meets mockery and persecution; and she prays to Heaven for help and is always answered. God sends star-bursts of light, which are persons and movements which show out truth and love, renewing the Church, bringing new hope to the weak and consolation to the faithful.