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Both forms of the Mass (Ordinary and Extraordinary) are a legitimate part of the life of the Church; both unite us with the same Sacrifice of Calvary; both give glory to Almighty God and allow the sanctification of his people.

Just as it is impossible for any of us, by our own power, to leap over a far-off planet, so it is impossible for us, by our own efforts, to achieve union with God. We need His grace, simply to be able to want to approach! Then further graces, in order to respond to His loving invitation. But with His help, we can pray, learn to live in charity, and become holy.

There are many leisure occupations that are not sinful, though some people are puzzled by modern art: abstract and conceptual art. Other people spend some spare time finding their way round a maze, in a country garden. Whether we are attracted to novelties or thought-provoking events, a question that needs to be asked is, 'What is life for?' After our ordinary duties, do we make fruitful use of our free time? Does everything we do, think and say give glory to God?

If we cannot sweep aside injustice we can bring comfort by our prayers. God has given everyone free will, which means that He does not step in, every time someone makes an evil choice; which is why there is all sorts of wickedness, including abortion of helpless babies - and even forced abortions against the will of the mother. By our prayers and penances we can help those suffering people to endure, and not to give in to despair.

It takes courage to be faithful to Catholic teaching on marriage. What Christ wants to see are many more faithful Catholic women: women who accept God's plan for married life, for example, and who avoid all sinful practices so common in our culture, and who do not neglect their children; women who pursue a career only if their children are genuinely well cared for; women who do not see it as demeaning to serve the family, and to respect their husbands, yet with each spouse respecting the other.

Within the soul, as if in a bright interior chamber where the contemplative meets Christ in prayer, it's as if there is a secret chamber into which Christ can draw that person, to bring her to meet the Holy Spirit and the Father too, and to share Christ's secrets, about the life of God and the life of grace. Only those people who have sincerely tried to live in charity, humility and purity can enjoy such intimacy with God.

I can do what I like!' That is what many rebellious Catholics say, as they dissent from the teachings of God and the Church, or as they leave the Church. In either case, they also lead others astray. It's as though they stand on the brink of the pit, whether or not they realise this.

We know that Christ was made incarnate of the Blessed Virgin Mary; and it is Christ Who is now made bodily Present, in a sacramental manner, in the Most Holy Eucharist; yet He is never separated from the Father and the Holy Spirit. When we are close to Christ we are also close to the Father and the Holy Spirit: to the one God, the Blessed Trinity.

We know that Christ took flesh from the Blessed Virgin, and is both God and man. We also know that He is bodily Present with us, in a sacramental manner, in the Holy Eucharist. Yet He is never separated from the Father and the Holy Spirit: in the unity of the Blessed Trinity.

There are Catholics who not only defend the practice of abortion, speaking in private, but who also argue for it in public, and so cause scandal, and lead others astray. Unless they repent before they die they will fall into the pit, away from God, Whose defenseless human beings, they have persuaded others, can be destroyed.

Each of us needs to remember that we shall one day die. Shall we go to the grave in the love of God, confident that He will rescue us, and bring us up to Heaven, or shall we die when we have, at some stage of life earlier, cut ourselves off from Him? By our decisions and our behaviour today, each of us is making our way towards Heaven or towards Hell.

Just as in a childrens' play-house there can arise nasty squabbles, and an adult has to swoop down to help the children to see reason, so in the Church, our joy can be spoiled by squabbles about doctrine or Liturgy, especially when the truth offered by those in authority is ignored; and so God swoops down from time to time, to help, by means of an inspiring vision, or a message, or a new call to penance, or a new gift of encouragement for the Church.

If we love Christ and trust in Him, we can hurl ourselves - by His grace - into His loving heart, in prayer, as if into an Abyss of light, in total surrender but real unknowing, and real acceptance of Christ's plans for us, whatever these might be. He is utterly trustworthy, even if He leads us along unexpected paths.

It is Christ our God, our Saviour and High Priest, Who has become the Head of His Mystical Body, the Church. He has also given us a leader on earth: the Pope, the Bishop of Rome who, with the Catholic Bishops in Communion with him, teaches the Catholic Faith and encourages us to remain faithful. Christ is pleased when we show devotion and respect towards the papacy, and to each Pope.

The almighty and Eternal God calls men to share the priesthood of the Son of God. If all priests were able to see and hear the Holy Spirit they would hear Him say, of the call from Christ: 'He chose you, and you responded. Even when you were in your mother's womb, He knew He would call you to be a priest; and then you accepted. Never give up because of your own sins and weaknesses.' Truely, the Catholic Priesthood is a calling, not a career.

We cannot see God, but we see signs of His action wherever we see acts of true charity. Love involves sacrifice, however. It should not be confused with sentimentality - or with merely human affection which can be blown away like a scrap of paper in a breeze, if hardships occur. Real love comes from God. His love, in our hearts, can help us to bear the sufferings that life can bring.

There is something sad about the problem of scruples. Isn't it strange that a person can see it as odd, to go to a Doctor for a proven remedy, but then to believe that she, the patient, will be the only person whom it will not help, but cannot see that it is equally odd to confess to a priest, sincerely, believing in the power of the Sacrament, but then believing that she, the penitent, is the only person who remains unforgiven, and probably estranged from God! This is to have a serious spiritual ailment, and lack of trust in Divine Love.

It is important to remain joyful, and hopeful, trusting in Christ. We might sometimes find our minds dwelling on sad or horrible events of our life, of many years earlier, and we experience heartache, just as we do when we dwell on the sufferings of other people - especially starving children - in the present day. But sad memories should propel us not towards despondency but action, whether thanks to God for His many gifts to us, or help for the needy.

Famous people need to act with special prudence and caution. One of the spiritual dangers that many people encounter is the danger of being swept through much of earthly life on a river of fame. Pop stars, royalty, comedians, politicians, influential lives, and sports stars and others, will risk the loss of grace, and even eternal life, if they forget the purpose of life, which is union with God, in His service, and not self-worship.

All Christians should recognise the power of Christian prayer. To pray 'in the name of Jesus' - or 'through Christ our Lord' - is to pray with faith in our union with our one and only Saviour: the God-man Who sacrificed His life for us, but conquered death and sin by His death and R+D5182esurrection. It is also to pray with faith in His prayer, Who perpetually intercedes for us with our Heavenly Father. It's as if all the people, projects and situations I pray about, or intercede for, are swept up in one great prayer from my heart to Heaven, in the power of the Holy Spirit: Spirit of Jesus.