Search Page

Christ's Work of the Cross is the central point of all history: the point to which all things were leading from Creation; and the point around which each of us must gather in each new era - in the Mass - in order to speak as children to the Father, relying on Christ's offering and intercession, as we wait for the End of Time.

Christ's Work of the Cross is the central point of all history: the point to which all things were leading from Creation; and the point around which each of us must gather in each new era - in the Mass - in order to speak as children to the Father, relying on Christ's offering and intercession, as we wait for the End of Time.

In His Divine Life, God is far 'higher' above us, because of His otherness, and His holiness and purity, than the most towering feature of our earthly landscape.

In His power, God is more awesome and imposing than the greatest tidal wave which towers over men, women and children, and cannot be stopped, controlled or turned back by anyone.

In His justice, God is like a huge bird of prey, who sees from afar the tiniest creature on earth and all its movements.

In His unchanging Will, God is like the perpetual and steady descent of a vast forest waterfall. Just as the water cannot suddenly flow upwards or sideways, so God never changes in His desire to offer us true life, true freedom, forgiveness and holiness, if we will accept them.

In His grace and beauty, God is like a leaping creature of the plains, like a gazelle: exquisite to look upon, graceful in every act and movement, swift to respond to the least cry or disturbance, yet often seeming motionless and at peace.

Children' of God are at play in His Presence, it seems, amongst the tendrils of flame with which the Father reaches out from the great, bright fire of the Godhead.

When I praised the Father for His gifts in prayer, he showed me that His Holy Spirit enfolds me in sweet 'fire', in joy.

As a seagull soars effortlessly on high, resting on the winds as it gazes all around, so the soul can soar effortlessly in prayer, 'resting' on the Spirit's power, gazing towards Heaven, towards the invisible Father Whose touch is felt, but Who cannot yet be seen.

Christ is pleased by our devotion to Him at the tabernacle. He leans like a king from a palace window, arms open wide, to give a lovely greeting. He is alive, and risen, and Present with us. He with one with the Father and Holy Spirit, pictured close by Him.

It's as if the Father's hand reaches out across those places where confessions are heard. The Father is truly reaching out to help us though His priests, acting in and through them as they forgive sins in Jesus' name.

Christ prayed to the Father, in His earthly life: prayer from one Divine Person to another, equal in majesty. The reciprocal love blazing out between them is the Holy Spirit: a torrent of love so fiery and radiant that no sinful creature could have borne the sight. Only in Heaven can we see it, in its fullness.

It was because so few Catholics knew much about the Faith, or about the stages of the spiritual life, that God taught me so much about our Christ, Who is the living image of Our Father in Heaven and on fire with the same Divine Love.

Just as a mother distracts a child with something 'good' before removing a dangerous object, so God gives good gifts to the Church through Radiant Light, and other new ecclesial movements, as a prelude to 'removing' poor catechesis, cowardly preaching, and other spiritual dangers very widespread today.

Christ our God was truly at work in the Creation of the Universe, with the Father and the Holy Spirit. At every moment Christ is all-knowing, everywhere present, all-loving and all-holy. We live in His love.

Christ our God was truly at work in the Creation of the Universe, with the Father and the Holy Spirit. At every moment Christ is all-knowing, everywhere present, all-loving and all-holy. We live in His love.

Christ our God was truly at work in the Creation of the Universe, with the Father and the Holy Spirit. At every moment Christ is all-knowing, everywhere present, all-loving and all-holy. We live in His love.

A person who shares God's very life, through Baptism, and lives in a state of grace, can be certain that when she prays to the Father in Christ's name, in the Spirit, He hears and answers. How can He fail to hear the prayer of His own Son? In sharing the life of the Divine Persons, we share in Their loving responses to one another in the Godhead: hence our prayers are granted.

A person who shares God's very life, through Baptism, and lives in a state of grace, can be certain that when she prays to the Father in Christ's name, in the Spirit, He hears and answers. How can He fail to hear the prayer of His own Son? In sharing the life of the Divine Persons, we share in Their loving responses to one another in the Godhead: hence our prayers are granted.