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It's as if God is like Three loving parents. Some people mock the simple requests of the faithful, and say that God is not a 'Sugar Daddy' or a Fairy Godmother. Christ wants us to know, however, that what He said in the Gospel is true. The nature of God is generosity and love. So when we ask God - Father, Son and Holy Spirit - for something in prayer, believing that it will be ours, we shall receive it, if of course we have prayed properly, with trust and reverence, in the name of Jesus.

When we pray with faith, in the name of Jesus, trusting in His merits and in the Father's goodness, our prayer of faith has a power greater than that of the greatest rocket. Our prayer pierces Heaven, and is granted, for Jesus' sake.

As we pray in the name of Christ to God our Father, the most important thing about prayer is that we approach God with hearts open to His love, willing to learn from Him, and reverent, humble, contrite and grateful. Books can be useful, if they give us words in which to clothe our thoughts, for a sincere offering to God; but books are useless, if we read to God but do so without humility, without trust, or without willingness to love, forgive and serve our neighbour.

Those Holy Souls whose time of Purification has nearly ended are like people who slowly ascend a great stairway, clad in their best garments, aware that they will have the privilege, very soon, of being announced to Royalty. The Holy Souls make no complaints, aware that at the top of the stairs they will be greeted by the King of Heaven, with joy, and by His Virgin Mother.

The ancient tower of Babel fell, because of the pride of its builder. But we have a tower which reaches to Heaven, so that our prayers can reach the Father, every time we pray. It is the Sinless Son of God, in Whose name we pray, who makes possible our climb up to the Father in prayer - as well as the holy Mother He kept sinless, who helps us by her intercessions.

To pray sincere prayers in the name of Jesus is like being lifted to the top of a high tower, to be poised at the edge of a great abyss, yet confident that the Holy Spirit will carry our prayer to the unseen Father of Light. It is the same Holy Spirit Who carries a soul across the Abyss at death. Woe to those who do not possess the Spirit! We must never drive Him out, but repent like little children, confident of finding forgiveness, and new hope.

It is an amazing encounter, when a man dies who has been a scientist, deeply admiring things in the created world, and fascinated by subatomic particles. To meet the one by Whose Mind all things and all living creatures and all things have been designed is - for a believing, prayerful scientist - a marvellous revelation.

In speaking about God the Father, some people say that God is cruel, to allow people to fall into Hell. The truth is, in His goodness, He invites everyone to respond to His love, to grow in union with Him, though Jesus Christ His Son, and to do good and prepare for the gift of Heaven. But how can anyone expect to be saved, who will not do what is essential, in preparation for such a privilege and gift? How can anyone benefit from Christ's work, who refuses to do as Christ asks: to pray, to obey His commands, and to love Him as well as our neighbour?

Some people say: 'Why does God let people suffer in Hell. Can't He destroy sinners?' It is not in God's nature to destroy, like a mythical God who is proud of his power. He is all-love, and lovingly reaches out to us through His Son, warning us of the danger of sin and disobedience. The sufferings of Hell are caused by the loss of God, through a person's own fault, and through the demons, who delight in causing pain.

Christ wants everyone to be reminded that life ends. By our choices and actions today we are choosing to move towards Heaven or Hell. Either we are good children of God who will be confident that the Holy Spirit will carry them to Heaven when they die, or we are in danger of falling into the Abyss, to join the demons in Hell, by our own fault. Christ wants each person to think about this question: "What are you doing with your life?"

Everyone will one day give an account of his life to God. Whether he is a President of a great nation or a slave from a poor cabin, everyone must find out the results of his own behaviour - and discover whether or not he is a real friend of God, and worthy to accept the free gift of union with God and the Saints in Heaven.

Each Saint in Heaven is like a flame of pure praise in a great fire of praise of the Father. We hope to join them, and to be reunited with friends and relations, who have loved God. The truth about Heaven is that whoever does not love God, and does not want to praise Him, does not enter - by the free choice he has made to exclude himself.

If we live in a state of grace, having received Divine Life, in union with Christ, through Baptism, we pray in the Name of Christ, in the light of the Holy Spirit; we can pray in confidence that the Father hears every prayer. It's as though Christ is leaning from Heaven, lowering a pail, as if down a well, so that He can draw up our prayers, to read each one to the Father, telling the Father of our needs and desires.

Throughout history, people have called out to a god or 'gods' in the hope of being heard, but uncertain of it. If we belong to Christ by Baptism, and live in a state of grace, we can be certain that every prayer we offer is heard, and is answered in a way that is best for us. It's as if, when we pray, Jesus lowers a pail from Heaven, to draw up our prayers and petitions, as if up a well-lit shaft. Then He reads each prayer, in person, to God the Father. This is only one of the joys and privileges of being brothers and sisters of Christ, and adopted 'children of God'.

We pray, in the Mass, "Save us from final damnation". It is Jesus Christ who calls out from our altar, across the Abyss which separates earth from Heaven, and asks the Father to save those who are present, or who are associated with the Mass, for example sick members. The Faithful Departed are the other people helped by His sacrificial prayer. Catholics who refuse to attend regularly or at all, are refusing to be present as Christ prays for them. They condemn themselves, by their attitude.

We give glory to the Father, and fulfil His plan for us, through the Holy Sacrifice of the Mass. Jesus Christ is made Really Present to us under the appearance of bread and wine, we are made present to His one Sacrifice, once offered on Calvary. It is re-presented here, so that we in our generation can benefit from its saving power and receive the "Sacrament of salvation".

During the Mass, the whole Church is united in praising God the Father, through, with and in Christ, in the Holy Spirit. All the Saints of Heaven are adoring the one true God Who has brought them to His heart, for all Eternity. We too can hope to enter Heaven if we receive the Sacrament of salvation, and remain faithful.

God is so lavish in his creativity that there are thousands of creatures which He has designed, hidden in the depths of the ocean, or elsewhere, and so with us; it should not cause us sorrow if all our gifts or creative powers, given by God, are not used or recognised to the fullest degree. With God's guidance, we can be certain that He will use them in the best possible ways for His good purposes.

A Mass can be offered anywhere appropriate, even in a private house, with due respect and reverence. But a domestic setting should not be an excuse for informality, or disregard for the rubrics. Jesus Christ is no longer a carpenter, but King of Heaven, and glorious in His Majesty. It is better if there is room to kneel, as we adore Him, and offer His praise and His sacrificial prayer to the Father in Heaven.

Through Christ and His Church, we can avoid confusion, and avoid Hell. God longs for Catholic priests and Bishops to teach the simple truth, in ecumenical relationships as well as Church events: that God became man, founded one Church, which is still here, teaching the truth, forgiving sins, making people holy, and preparing them to lead holy lives and then to enter Heaven, to be with God, the Saints and the Angels forever.