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Jesus, at the heart of the Godhead, is made happy by our veneration and by our praise of the Father in the Spirit's power. He awaits us.

Jesus stands at the heart of the Godhead, rejoices in our praise of the Father, and longs for us to join Him in Heaven.

Jesus stands at the heart of the Godhead, rejoices in our praise of the Father, and longs for us to join Him in Heaven.

A Russian wedding ring is a symbol of the unity of the Three Divine Persons in the Godhead

A Russian Wedding Ring: A triple wedding ring is a symbol of the Godhead, it is simple and beautiful. No band is larger than another. None has a beginning or an end. The three together are a ring, yet each is a ring.

A 'Ribbon' representing our Life touches and enters the 'sphere' of the Godhead. Our entire life's value, purpose and outcome can only be seen clearly when seen "in God", either in prayer or after death. Outside God is darkness.

In our sanctuary, in Christ, especially at Exposition of the Blessed Sacrament, we have before us the fullness and the glory of the Godhead, and graces are poured out upon us.

Christ alone can 'hold' us in the brightness of God's glory, in the purity, power and radiance of the life of the Godhead.

Only through Christ can we face the overwhelming purity and power of the Godhead

Only through Christ can we face the overwhelming purity and power of the Godhead

If someone remains united to Christ, on the pathway to death, Christ guides that soul on the narrow way, leading her by the hand into the Fire of the Godhead in safety. The 'safest' way of walking is to have no trailing sins, like flapping garments, which can catch fire.

I was shown a representation of the Godhead: a mountain of fire, the top of which moved towards me.

I was shown a representation of the Godhead: a mountain of fire, the top of which moved towards me and touched me with Divine sweetness

The Godhead was shown as being like the blazing fire at the very entrance to eternal life, at the 'door' to glory.

Purification and Deification are necessary if we are to enter the pure fire of the Godhead when we die.

The fierce purity of the Godhead can be pictured as the burning radiance of a triple wheel of fire - which we shall enter.

Children' of God are at play in His Presence, it seems, amongst the tendrils of flame with which the Father reaches out from the great, bright fire of the Godhead.

The Blessed Trinity is alive in Eternity, like a triple ring of light, glory, perpetual delight and exaltation.

The Godhead is like a walled city. Only if we are carried by the Holy Spirit can we be carried over the wall into Heaven when we die; and only by His power can people approach Heaven in contemplation, as if by a rope ladder which is prayer.

The Three Divine Persons are united and active in the unity of the Godhead, as if circling in unceasing communion. In a circle around them the many Saints are also circling, living in the Godhead, in the light and bliss of Divine Love.