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If we trust in Christ and endure all trials, for love of Him, we shall be like the Prince in the sleeping beauty story, who eventually came to a beautiful castle. Christ will greet us on the steps of Heaven, and invite us to enter, to enjoy a great banquet.

Those who love Christ, who serve Him in humility, and who persevere to the end, will be greeted by Christ, and led into Heaven, to be robed in bright garments, and led into the Banquet with other members of Christ's Royal Family.

The truth about salvation is that no unrepentant sinner can reach Heaven. Those who have freely chosen to refuse God's friendship and to continue in their sins are lost. Entry into Heaven is an amazing privilege: a gift given to the pure, not a right. Those who insist on enjoying forbidden pleasures, and never repent, shall fall into the pit, when they die.

If we could see into Heaven, and if the Lord said to us: 'Is there anything bad, sour, impure, unloving, cruel or in any way sinful, here?' we would have to say 'No'. Then we would need to reflect: 'How can anyone enter Heaven if he has not yet been willing to change his life?' It is not complicated, to reach towards God. We can all start, in private prayer.

All who travel by the Royal Road of the Cross, faithful in love and sacrifice, can reach Heaven, both in their prayers, and when they die. They will meet the Saviour Who placed His Cross as a bridge across the Abyss between earth and Heaven, and whose saving work is celebrated in our feast: 'The Triumph of the Cross".

Just as God arranged that all who were bitten by serpents could gaze upon the bronze serpent and by spared, so God arranged that His own Son, Jesus Christ, would be lifted up on a cross; to look on Christ, and believe, brings healing from sin, a healing that, if continuing, leads to life with Christ in Eternity.

It's as if Mary waits at the edge of Heaven, looking out for us. Our Blessed Mother can help us all, by her intercession; but what she is pleased to hear us say is: "I'm sorry I've done wrong, but I'm going to put things right". Through her prayers, we can find the courage to approach her Son, in real trust and repentance.

A Christian who deliberately leaves out the name of Christ, to join in mixed-religion or inter-faith prayer, and make himself acceptable to other people, is detaching himself from Heaven, for it is through Christ that he has access to Heaven and to the Father.

Through faith in Christ, the Baptised person can call out to the Father, confident that her prayers are heard and answered. Because of her obedience to Christ, the Son of God, Who intercedes for her, it's as if she is held in Christ's arms, as Christ vouches for her, before Heaven, because she is a 'child of God' - unlike people who don't know Him, or who have refused to believe in Him.

The state of someone who trusts in Christ, and who therefore prays confident prayers in and through Christ to the Father is very different from the state of a person who seems to say to Christ, in unbelief: 'Go away. I don't believe in You.' That person has rejected the one means of being brought towards Heaven and having access to the Father; in other words, he has refused to be saved.

It is a marvellous thing, to teach, preach or evangelise. Just as there are dark streets and alleys where no-one feels safe, and sensible people are glad to be shown the way to the well-lit reads nearby, so, in the moral sphere, wise people respond to any invitation to leave the dark paths on which they walk at present, to enter the Way of Christ, which is the sure way to Heaven, lit by Divine Light.

Some theologians are reluctant to accept Christ's claim to be the only Saviour. It's as if they are willing to explore a dark cave in the hope that it will lead to a cave-system that will stretch as far as the bright land beyond the mountains, when there is only one way over. Similarly, there is only one Route to heaven: Christ Himself - visible, safe, and well-known - which begins in Baptism.

What Christ told us is true, that there is only one Way to Heaven: His Way, which is like a road we travel safely when we have received his life in Baptism and have been freed from sin. If people are not willing to revere Christian Tradition they are not acting as true children of God, for example, Christians who are searching for another Way.

Christian women who live and work in the world need not fear they are sinful if they take care of their appearance, and try to look attractive for their husbands. Sensible decisions about clothing and hair care are necessary; it is only vanity and extravagance that are unworthy of people bound for Heaven.

Christ said: 'You can do nothing without me'; so we need to turn to Him in prayer, for help, so that He can do what we cannot do. He can open the door to let grace into our lives, or to deliver us from sadness, or to show us the Way to Heaven - or to work some other good thing to help us to achieve sanctity.

The Church is a Divine Institution composed of sinful human beings on earth as well as Saints in Heaven and Holy Souls in Purgatory. To refuse to believe in the Church or the Papacy because some Popes were very sinful is as strange as to refuse to believe that public transport should be abolished because some conductors are immoral or that all schools should be shut because a few head-teachers prove unfit to be in charge of children.

We are foolish if we joke about 'a few years in Purgatory'. Those of the faithful who die in grace but are unworthy to enter Heaven go to Purgatory, as if along a dim corridor. Each realises that he is safe, but groans with sorrow and regret at how lukewarm had been his love for God, and how foolish and disobedient he has been.

The prayers we offer in the name of Christ can be pictured as ascending to Heaven along the same channel in which faithful souls move, as they die and ascend to Heaven. We can have confidence in prayer, therefore, unlike those who do not believe in Christ and whose prayers are like cries uttered into a night sky, perhaps with little hope.

By every sincere, humble act of contrition, it's as if we make it possible to enjoy a higher degree of glory in Heaven, when the Lord eventually brings us home. What a thought! What a help for us, in our search for sanctity.

An altar is not a mere table. A priest is not just a leader. A priest who lives in dark times - whether interior darkness or external difficulties - should keep in mind the Heavenly realities. The priest who, on earth, has faithfully lived and offered Sacrifice as 'another Christ' will be served by Christ at the Banquet in Heaven; and his past earthly hardships will seem insignificant.