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Satan can appear in any form, in the imagination, in order to terrify, weaken, assault or discourage a follower of Christ. The fulfilment of Christ's plans is something he cannot bear to see, and he has all sorts of deceit and trickery which he uses to draw people away from the hard road to Heaven.
Truly, God is our All-holy and All-wise Creator. In the Mind of God - as if in a bright cloud - lies the image of a tiny child, designed by God to develop further into an adult, and then to proceed to Eternal life in Heaven. Every human being has received life as a gift from God. The destruction of babies by abortion is loathsome, in His sight.
Truly, God is our All-holy and All-wise Creator. In the Mind of God - as if in a bright cloud - lies the image of a tiny child, designed by God to develop further into an adult, and then to proceed to Eternal life in Heaven. Every human being has received life as a gift from God. The destruction of babies by abortion is loathsome, in His sight.
Just as a water-sprite, gazing at the surface of the river from below, has little idea of the magnificence of earthly life with its millions of life-forms and other marvels, or of the vastness and beauty of the planets and the stars in deep space, so we humans on earth have little comprehension of the marvellous, infinitely beautiful and admirable life of Heaven.
It is true that, in earthly life, some people have had glimpses of the beauty and purity of the holy angels; but in Heaven, the Saints will see the Angels in all their glory, as they race through Heaven at tremendous speed, to do the Father's Will.
Christ the King of Heaven looks down with horror upon the earth He made, as He sees processions of sad and guilty women, or defiantly guilty women, making their way to abortion clinics all over the world, to destroy the babies whom these women conceived, and to whom Christ gave life, as a free gift.
Some people who fly up to Heaven when they die can see how narrowly they missed Hell. We need to think about our current behaviour.
Some people are catapulted into Hell, at death, having turned away from God and having refused to repent. Other people, not yet perfect, but sincerely loving God, are swept by a tide of Divine grace towards the safety of Purgatory where they can be purified and prepared for Heaven.
To be baptised and to become a Christian is to enter onto the only road that leads to Heaven. Yet it is possible for people outside the Church to be saved, if they persevere in trying to lead good lives, and if, at death, seeing Christ, they bow down in love and awe. Those who are blameless about not having known or served Him can receive the grace they need for salvation.
There is only one Heaven: the one that people can hope to enter because of what Christ has done to make a way in, to give us access to the Father. There is no other Heaven. Only through union with Christ can people enter, some straight away, others - if not in mortal sin - after some purification.
Just as my children and husband and other relations are always in my heart and prayers because we are members of one family, so the whole Church - the Communion of Saints, on earth, in Heaven and in Purgatory - should be held in my heart. We are a great family, with special relationships binding us. All people deserve respect and love, but especially those in our 'household of faith'.
When we surrender to the plans and wishes of our Heavenly Father, as made known to us through the Church, and through Providential meetings and conversations, it's as though we allow God to carry us along on a river of grace, wherever the current takes us; in this way we give joy to Christ, who also did His Father's Will.
People on a pilgrimage are a mixed group: sick and able-bodied, luke-warm or fervent souls, people of every ability and background; yet by being on pilgrimage with sincere hearts, as on a journey, all are brought closer to Heaven.
Through the intercession of Our Blessed Lady, a person who walks in a dark tunnel of the spiritual life can be given a moment of new hope, or refreshment - as if he had suddenly come upon a window through which he can see the beautiful country ahead, and can revive his hope of achieving sanctity, and entering Heaven.
From the monstrance on our altar where Christ is Really Present, Christ's praise rises up to the Father in Heaven. Christ offers our praises too, as His own. All who praise the Father through Christ, and who remain faithful to the end, will continue that praise, in bliss, in Eternity.
Just as some people on earth encircle a special religious site which is precious to them, so the Saints in Heaven encircle Christ, adoring Him and the Father and the Holy Spirit: the Blessed Trinity, by whose grace we receive forgiveness of sins on Earth, and are helped to grow in holiness, ready for Heaven.
Just as an orchestra member steps forward to make music at a concert without any further practice, after years of training, so those souls whose sins have all been forgiven, and who have done penance, or have gained a Plenary indulgence, have no need for 'training' in Purgatory, before they join the great chorus of praise of God in Heaven, with all the Saints.
God the Father is Law-Giver and Judge of all. With His Son and Spirit, He shines the light of Heaven upon earth. God will separate the good from the wicked at the end of time; wise people turn their hearts to God and ask Him to change and transform them now.
A Priest who prides himself on being different from his brothers in the Presbyterate, more tolerant of sin, more fun to be with, and more imaginative, is usually a person who likes attention, and is not of one mind with the Church. If he does not rejoin his brothers in peace and humility he will risk straying far from the narrow road which leads to Heaven and might take some holy persons with him.
People who do God's Will are carried steadily Heavenward on a river of grace, despite opposition, darkness and personal failings, whereas people who insist on following their own route stumble in the darkness of the muddy fields they try to cross, hampered by weeds, rough ground and broken fences.
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