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As a river follows its course, downwards, so a person freely sets his own course. If he chooses - by the grace of Christ - to aim for sanctity and Heaven, in the love of Christ, he will move in that direction - if he chooses selfishness and sinful pleasures he will be choosing to move steadily towards Hell, unless he repents in time.

Just before Christ ascended in triumph to Heaven, after His Resurrection, He sent out His disciples, so that they would tell the world the truth about Christ. He asked them to say: "He who believes and is baptised will be saved, but he who refuses to believe is condemned", which means, condemns himself through refusing the Eternal Life which is given with Baptism. To say 'no' to God, and His Son, brings terrible consequences, through one's own fault.

Many people search for the way into Heaven. Catholics who offer to enquirers a watered-down version of the Catholic Faith, failing to speak truthfully about sin and repentance, make it harder for those people to achieve Eternal Life. They brick up the door to Heaven, so to speak, as surely as bricking up an entrance to a church, our threshold to Heaven, if they allow people to continue in those sins which are, objectively, mortal sins, yet receive them into full Communion, or baptise them.

The Catholic Faith should make Saints of us, people baptised, forgiven, transformed, enlightened, and worthy to worship on the threshold of Heaven, before the altar, until the time God calls us home to Heaven. The watered-down Faith sometimes offered today, which minimises the supernatural and even fails to request that candidates and catechumens give up their sins, is almost on a level with a Boy-Scout manual which requests good deeds but not faith or contrition.

We can picture Christ in His earthly life as He prays to His Father: "I want men who will act for me" - as He thinks about His future Church; and the Father tells Him: "Choose men. Anoint them. Set them apart. Let them look to me every day, as you do, as intercessors and mediators for sinners, opening the way to Heaven. They will offer your Sacrifice through all the ages, until you come back to Your People on earth.

Christ wants us to encourage one another to keep a reverent silence in church, where He is Sacramentally Present, adored by the Angels. If we suffer unpleasant reactions to our gentle words, we should remember Christ's words: that when we are reviled on His account, our reward will be great in Heaven.

Mother Teresa, and Pope John Paul II, each suffered greatly in earthly life, but did so without grumbling; rather, they accepted and offered up their pains in union with Christ, to save souls and to help the Church; and, through their faith in Christ, and His grace, they are now being embraced by Him in Heaven. They are immensely joyful.

Christ teaches us, through His Church; so Catholics who refuse to believe in the teachings of the Church and even lead others astray by promoting their opposing views will arrive, at death, at the same place as the unbelievers, which is to say, at the edge of the Abyss, at some distance from the only crossing, which is Christ Himself, our bridge to Heaven. Unless they repent, and run to Him, they are doomed, because of their own freely-made choices and decisions.

When people have a man-centered faith, with a too-exalted view of human beings, in relation to God, and make excuses for their sins, convinced that all people will be saved, and that penance and sacrifice are old-fashioned concepts, they develop a faith so distorted that they never humble themselves sufficiently to be lifted up to Heaven.

Many people have a poor understanding of the purpose of the Priesthood. It's as if they peer at these men through a great cloud of incomprehension, and yet expect Baptism, marriage services and burial. If more of the Clergy did what the Lord has called them to do - asking sinners to repent and to avoid Hell, and to accept the grace that leads to Heaven, people would understand them more clearly, and some would respect them for their courage.

God's faithful people are walking steadily towards Heaven, bravely remaining true to Him, and to His laws, and united in love for Him and one another. Dissident Catholics are like people who stand at one side, saying to them, "You're going the wrong way!" - and inviting them to ignore the teachings of the Church and to resent her discipline.

The life we lead on earth must inevitably lead to either Heaven and Hell (even if to Heaven via Purgatory). Those who love Christ, and persevere in charity and purity in earthly life, will enjoy Eternal life in even greater charity and peace, with Christ. People who seethe with hatred, ambition or resentment, in this life, and persist in their selfish ambitions, will find themselves in Hell with others who are self-centered and lack love for Christ.

God the Father looks from Heaven upon our lives. He sees that men who injure women, or women who abort their babies, are, in effect, crucifying Christ, because whoever engages in evils such as sadism or killing, is placing himself or herself on the side of Satan, who does not want us to act with love and compassion, and tried to overcome Christ.

Christ spoke of Hell to some people only because of His love for them, when He saw that they were in great spiritual danger, and might die unrepentant. It was just as when a loving father today gives a stern warning about unruly behaviour, and says: "You could find yourself in great danger". The truth about Hell should be preached today, as well as the truth about Heaven.

A priest should lead his people upwards towards Heaven, on a sure path. If he teaches them to ignore the Pope's teaching, and says that we should dispute Church teachings, and that there is plenty of time and no need to repent, it is as if he leads them into a comfortable house in a cul-de-sac. It was built by Satan, as a trap, so that they might sit there discussing moral issues and never make up their minds to obey God and to do His Will, made known through the Church.

We are right to be confident when we ask the Saints of Heaven to pray for us or for people in need. Their prayers rise up like incense to the throne of God, and bring down upon us graces from Heaven. This is especially true when we pray at the shrine of a Saint: a shrine blessed by the Church.

Whenever new priests have been ordained, and have devoted themselves to Christ, their Saviour in Heaven is praying to His Father with outstretched hands, praising the Father for His goodness in giving priests to the Church Christ founded. Christ is full of joy - yet longing for more men to hear His call to the Sacred Ministry and to respond.

God's chosen people were led by God on a long journey to the Promised Land, through a desert, and not always understanding His wishes - as if deep in a canyon. When they emerged, so to speak, to witness Jesus the Saviour in His life-time, it was as if on a great plain, at a time of testing. Few believed. Others crucified Jesus; but He rose to Heaven, having conquered sin and death.

Christ has called His priests to be apart, as He was, when He prayed on the mountain to His Heavenly Father. A priest must lead his flock along a narrow road, high into the peaks which lie ahead: peaks of sanctity. He can only lead if he himself is prayerful, and charitable and willing to bear hardship in the Lord's service.

If we try to escape the Cross, we merely flee into darkness. No Christian can expect to escape some sort of crucifixion, whether interior desolation and trials, and the dark nights, or persecution, or the knowledge of one's own sinfulness. The only way to sanctity and Heaven is upwards, with Christ, one with Him in crucifixion followed by Resurrection even in this life, to find fulfilment and joy in His service.