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We should use the time well, doing good, and preparing for Heaven. At the end of earthly life, each of us will be on our way towards Heaven - carried by the Holy Spirit across the Abyss, even if we then pause in Purgatory - or on our way into Hell, in the depths of the Abyss. Our freely-made choices in this life affect our destiny. God is asking each of us: "What are you doing with your life?"

It is not the Will of Christ that priests keep their thoughts almost exclusively upon earthly matters, even though they work amongst people in the world who are beset by dreadful trisls. The ultimate aim of priests should be to give glory to God, and to bring themselves and other people towards holiness and Heaven, doing so by the priest's union with and imitation of Christ.

Ahead of us, at death, lies Heaven or Hell. God gives life to each person on earth; but He does not put us here, and leave us alone, as we try to make decisions about good and evil, and freely choose whether to follow the path towards goodness, and Heaven - or evil, and Hell. He constantly helps us through the promptings of the Holy Spirit, urging us to do what is right; yet some people refuse to listen to Him, and are later damned, through their own fault.

This is a picture of a mind, as someone wonders if he can avoid a moral obligation. Although we can freely make any one of several decisions, in following a good career, or choosing a spouse, for example; yet when we are reluctant to act, in moral issues, we often see that there is only one way - Christ's Way - by which we can please God, do good, help others, and gain or re-gain our peace of conscience. He can give us the courage to walk where He leads us. We can avoid our kaleidoscope of temptations, and call on Christ to lead us: to holiness and Heaven.

We help the whole Church by every good thought we have, every good deed we do, every humiliation or pain met with patience not resentment, and every prayer, and every act of humility or reverence; and the Church includes the Holy Souls in Purgatory, many of whom are released into Heaven - by the grace of Christ, because of the good we do.

The souls in Purgatory suffer amidst the clouds of remorse and sin from which they are being purified. They desperately want our prayers, to aid them in their preparation for Heaven, by God's grace. It is tragic that many Catholics are careless about having a Mass said for the dead, or praying in private, and even more tragic that many Christians don't believe prayer for the Departed is necessary, despite its scriptural warrant. They in fact abandon their departed friends and relations.

It is tragic not only that some Catholics forget the Holy Souls in Purgatory, but that many Christians are told by their leaders that prayer for departed souls is unnecessary or useless. Well-meaning people leave their friends and relations in Purgatory, without offering a single prayer to God for them, and imagining that every kind of person will speed straight into Heaven, even when laden with sinful habits and attitudes.

Everyone will one day give an account of his life to God. Whether he is a President of a great nation or a slave from a poor cabin, everyone must find out the results of his own behaviour - and discover whether or not he is a real friend of God, and worthy to accept the free gift of union with God and the Saints in Heaven.

Each Saint in Heaven is like a flame of pure praise in a great fire of praise of the Father. We hope to join them, and to be reunited with friends and relations, who have loved God. The truth about Heaven is that whoever does not love God, and does not want to praise Him, does not enter - by the free choice he has made to exclude himself.

No sinful human being was worthy, or ever could be worthy to enter the glory and purity of Heaven. So God the Son became man: holy and sinless. After His work on earth He made a Way to Heaven. He was worthy to enter; and He can draw into Heaven, after Him, each person who has been made worthy by the grace of Christ, and through having persevered in grace to the very end.

God asks us all to adore His Son, and to honour Christ's holy Mother Mary. The Father gave His Son to us through the Blessed Virgin Mary. Only because of her self-gift to the Father's plan have we received Jesus Christ as our Saviour, our Teacher, and our Friend, Really Present in the Holy Eucharist; and only because of Mary's love are we members of Christ's Mystical Body, being made ready to ascend to Heaven.

This is what God sees from Heaven, as He looks upon two fertile continents. On one, thousands of women campaign, with the support of Government members, for the killing of an even greater number of babies in the womb, by abortion. On the other continent, most women love life and love their babies, despite the poverty in which some live.

Many Catholics believe it is enough to be kind to other people. The greatest love is shown when people are not only offered kindness but also when they are offered the truth which sets us free: the truth about God's love for us, about sin and virtue, repentance and forgiveness, about the Real Presence of Jesus in His Church, helping us to prepare for Heaven.

Everyone who sincerely repents of his sins, before he dies, will be forgiven by God, as Christ has promised. Yet someone who has acted with unimaginable cruelty is left in great need of penance and purification. He can find that, in Purgatory, he is allowed to reflect on his great wickedness, and on the mercy of God who has saved him from Hell, in circumstances similar to those in which he once confined his victims. It will be a long time before he is ready for Heaven.

At the Mass, we are present as Christ prays for us to be forgiven. When He is made Really Present at the Consecration, it is as though we have a pathway, in Him, through time and space, to be present to all He has done for us in His earthly life, supremely to the once-for-all Sacrifice of the Cross, on which He suffered to win forgiveness for sinners, including ourselves. By His Precious Blood, He sealed a new Covenant between Heaven and earth. By His Resurrection He conquered sin and death.

At the Mass, we are present as Christ prays for us to be forgiven. When He is made Really Present at the Consecration, it is as though we have a pathway, in Him, through time and space, to be present to all He has done for us in His earthly life, supremely to the once-for-all Sacrifice of the Cross, on which He suffered to win forgiveness for sinners, including ourselves. By His Precious Blood, He sealed a new Covenant between Heaven and earth. By His Resurrection He conquered sin and death.

It's as if the Holy Souls are invited to wait, on a ledge, able to see the Abyss from which God has saved them. They cannot yet enter Heaven. Some people need a lengthy purification because, when on earth, they made compromises with the world which were scandalous or shameful, in the sight of God, Who sees everything. When our attempts to 'fit in' lead us to scorn or disobey God's Commandments, we shall have a prolonged Purgatory to endure, to be made worthy of Heaven, even when we have confessed our sins before we die.

If we live in a state of grace, having received Divine Life, in union with Christ, through Baptism, we pray in the Name of Christ, in the light of the Holy Spirit; we can pray in confidence that the Father hears every prayer. It's as though Christ is leaning from Heaven, lowering a pail, as if down a well, so that He can draw up our prayers, to read each one to the Father, telling the Father of our needs and desires.

Throughout history, people have called out to a god or 'gods' in the hope of being heard, but uncertain of it. If we belong to Christ by Baptism, and live in a state of grace, we can be certain that every prayer we offer is heard, and is answered in a way that is best for us. It's as if, when we pray, Jesus lowers a pail from Heaven, to draw up our prayers and petitions, as if up a well-lit shaft. Then He reads each prayer, in person, to God the Father. This is only one of the joys and privileges of being brothers and sisters of Christ, and adopted 'children of God'.

God wants us to lead lives which are as pure as fresh snow, with each of our thoughts, words and deeds holy. We should have pure intentions, treating everyone with kindness, speaking the truth always, and leading chaste lives worthy of Christians. None of this can be achieved by our own power, but with God's grace we can change, and prepare for our life in Heaven. Christ asks us: will we be ready for Heaven, when we die?