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There was a scene of horror in the film 'Zorro'; yet The Lord showed me that the horrors of Hell surpass all the horrors of those earthly mines, where brutal slave-drivers force the workers to dig and sweat in unbearable conditions, in deep caverns beneath the surface. The demons are the slave-drivers in Hell.

A person who refuses Divine Help, and pursues his selfish desires until death, inevitably experiences the painful separation from God which they chose in earthly life and which continues into Eternity. Without God, all is pain and grief, unending, in the company of the demons and all the damned.

Many Confessionals are empty of penitents because many of the Clergy have failed to teach the truth about sinful behaviour, and the rewards of Heaven, and the pains of Hell. Many Catholics do as they please, without respect for God. All who say 'I have no sin' make God to be a liar, and cannot be saved.

Christ said that in looking at my Last Judgement people will see in an instant what is important about life. Through seeing the three main areas - Heaven, earthly life, and Hell, they will straight away receive His message, which is that only the virtuous go to Heaven - through the grace of Christ - when they die, whereas unrepentant sinners go to Hell.

There are souls in Hell who are being tormented by demons. In earthly life, they refused to listen to God who loves them. They chose to walk on the path to Hell as they cried out, until death. 'I can do whatever I like'.

Christ is God-made-man, Who endured 'hell on earth', and sacrificed His life, in order to teach people about sin and goodness, and to conquer sin and death. He showed by his coming to earth, that the Father is not a tyrant, glad to send people to Hell, but a loving Father, Who, with His Son, has done everything possible to rescue, warn and convert sinners, to spare them their inevitable disaster.

Christ's intention, in asking me to paint a Last Judgement, with its scenes of Heaven and Hell, is for many people to see it, and to reflect on what they see. It will be as if the painting is posing a question for each to answer: "Where will you go: to Heaven or Hell?"

Christ showed me that in the depths of Hell there are priests who have never repented of their wrong-doing: not just those who abused and corrupted young men and boys, but also those modernists who led people astray by their watered-down teaching and who even confirmed them in their sins, and so led them towards Hell.

Christ told me that He had spoken the truth when He once declared that few people find the Way to Heaven. Not many are saved, He said, because the human heart is so hard and wilful. Very many people persist in sinning, even when they know they do wrong; and in this way these people freely choose their destination.

Christ told me, as we prayed together, that although I had just been looking at my picture of Hell, He was at that moment seeing the reality. He can see all those souls who refused to listen to Him as He spoke through their conscience, their good friends, and the Church. He gave them freedom; they chose to ignore Him.

Christ told me that in His earthly life He spoke frankly about Hell as well as Heaven; yet few of those who teach the Faith, today, tell the truth about Hell. Yet, He said, through their freely-made choices, thousands fall into Hell each day; this is why it is important the people see my 'Last Judgement' picture, and reflect on it.

Christ urges us all to go to Him at the tabernacle and to ask for His help, in our fight against temptations. With His powerful graces, He can give us new hope and strength, and save us from Hell. With Him, we can do good and avoid evil.

It's as if it almost breaks Christ's heart when someone refuses to listen to Him, refuses to accept the truths taught by His Church about good and evil, and deliberately walks away from the life of grace, joy and union with God to enter the fire of Hell, where live Satan and the demons and all rebellious and unrepentant souls.

By prayer and penance, which includes the offering-up of daily troubles, we can help to rescue people in danger of Hell, people who are unworried about mortal sin. It's as though such people are playing cards deep underground, unaware of the danger they are in; and the one who prays and does penance is crawling through a tunnel, to pull them out, to reach God's light and love.

There is no doubt about it. By uniting ourselves with Christ, in prayer, and in patient acceptance of our sufferings and humiliations, for love of Him, and by our intercessions for people in need, we are saving many from committing mortal sin, or from dying unrepentant and falling into Hell.

Lapsed Catholics do not grow in the knowledge and love of God; and when they die, those who see God and are ashamed of their earlier indifference go to Purgatory, whilst those who hate God and are resolute in their rejection of Him hurl themselves away from Him and therefore into Hell, which is life without His light and peace.

In the whole universe, or the whole of eternity, there is only one Heaven, which people can reach who follow Christ's Way, made by Him to overcome the alienation which followed the Original Sin. There is no alternative to Heaven, for those who refuse to love God, but only a great fall into the depths of the Abyss.

During our life on earth, if we lift up our hands to God, He will draw us upwards towards holiness, through the grace of Christ and our trust. He will even draw us up as far as Heaven, when we die. If we refuse to trust in Him, however, or refuse to believe in Him, we shall slide into the pit, at death, by our own choice, with no-one to blame but ourselves.

The life of grace is like a journey up a mountain, round hairpin bends. Drivers need to know the highway code, and refrain from drink; so we must know about God's Will, and by prayer and other means be able to do it. In the life of grace, however - unlike mountain driving, where there are foolish drivers who might kill us - no-one loses his own soul and goes to Hell except through his own fault.

One of the darkest cellars in which people choose to live is the 'cellar' of disbelief which is atheism. A person who refuses to believe in the existence of God cannot therefore thank God for the gift of life, or turn to Him in sorrow-for-sin. By his own acts, he locks himself in a dark cellar, perhaps loses the key, and is unable to follow Christ when, at the end of his life, Christ calls to him.