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Wearing His chasuble, Christ sits beside us in our Holy Communion, inviting us to remain silently in His company, enjoying His Presence, in utter peace and delight.

The Lord told me that I can more easily avoid distraction during Holy Communion if I remember that to meet Christ in Person, flanked by His holy Angels, is a far greater privilege than if I were to meet the Queen in person, in her palace, flanked by her companions.

Christ is pleased to be honoured by preparation for His visit in Holy Communion to the housebound. Jesus stood in my room, as I waited to receive Him in Holy Communion. He showed me how joyful He was to be here. He gazed around Him, looking at the crucifix and the candles put out in His honour, and at the pictures of His Mother, and other Saints, nearby. He said: "IT IS GOOD TO BE HERE, WHERE I AM HONOURED". He meant, in a place where He is plainly held in high esteem as our God and Saviour: our joy and strength.

We can explain to a child that just as a car has parts, which makes it what it is, and has a purpose - to convey people along a road - and needs special fuel such as petrol, so a human being us composed of a body with a living soul or 'spirit' to make it alive. The spirit and body together are a person, whose purpose is to love God and become like Him, and whose 'fuel' is food for the body. and Holy Communion - Jesus Himself - for the soul.

The purpose of Holy Communion is to restore to human beings the joy of intimate union with their Divine Creator: a joy known by the first man and woman but lost through Original Sin. It brings bliss, consolation and peace to those who come to Christ with purified hearts.

The purpose of Holy Communion, in which we receive Christ our God, is to restore to human beings the joy, and the intimacy with God, which was enjoyed by our first parents, before they sinned: before the 'fall' from grace.

When we rest in silent prayer with Christ in holy Communion, or at other times, He is not offended if we briefly pay attention to something important, whether a necessary distraction or a nearby activity. Christ and the soul are like lovers, seated on a park bench, happy together, and sharing every thought.

The Lord showed me the results of the Plenary Indulgence which I had gained, by His grace, through Mass and Holy Communion, special prayers, and a sincere Confession. All my sins had been forgiven, with no punishment due. It was as though I was clothed in an unspotted white Baptismal robe, and was like a carefree child in God's presence, like the people in white in the Last Judgement painting.

The Mass is a solemn and sacred representation of the once-for-all Sacrifice of Jesus Christ: God-made-man. Yet there are people who come to Mass and Holy Communion who are still in their sins: their grave sins. It is not fitting to receive Christ, unless a person has been purified by contrition, Reconciliation, and acts of penance.

Christ sees that there are many who come to church and to Holy Communion who are still in their serious sins. It is true that He loves everyone; but He invites to Holy Communion those who are sorry for their sins, and who have been reconciled with Him through His Church, and who have been purified by His grace and their penances.

The Lord showed me how pleased He is when people reduce the risk of dropping, dirtying or desecrating the Sacred Host by these measures: kneeling to receive Holy Communion, on the tongue, at an altar-rail, with hands folded beneath a clean cloth, and a server holding the patten beneath each chin, as the priest moves along.

The Lord showed me how pleased He is when people reduce the risk of dropping, dirtying or desecrating the Sacred Host by these measures: kneeling to receive Holy Communion, on the tongue, at an altar-rail, with hands folded beneath a clean cloth, and a server holding the patten beneath each chin, as the priest moves along.

Those who died in a state of grace, but not pure enough for Heaven, must remain sheltered from glory, for a while, whereas a person who is full of love for Christ, and has confessed her sins, received Holy Communion, and also gained a plenary indulgence, finds that after death she flies straight into the arms of Jesus, in Heaven. She is greeted, too, by all the Saints - including Christ's Mother Mary - and all the angels.

Some Catholics who receive Christ in Holy Communion don't want to open their hearts and minds to Him, or His light might shine upon their sins and bad habits. It's as though they are heaping sacks of coal onto a trap door, to prevent Him from entering their lives; but in shutting Him out, they shut out His joy and peace too.

Christ asks us to picture a peaceful home, and what it is like to enter where there are no loud disagreements or resentments or disobedience. The soul of a person who really loves Christ, welcomes Him with reverence, believes in His Church's teachings, and puts them into practice, is like a 'peaceful home' for Him, when He enters in Holy Communion.

If we wish we could give to a beloved relation all the wisdom and goodness that we have received from God in a life-time, the best means is by encouraging them to receive Christ with devotion in Holy Communion. In Christ is His Divinity, wisdom, power, beauty, and goodness: more than enough to fill our hearts, if we open our hearts fully to receive Him.

A person who is brought back to God's friendship, reconciled through a sacramental Confession, and brought closer through the Mass and Holy Communion, is like a man suddenly brought back to a main road, from a far away desert country, and who now drives straight towards Heaven, as long as he does not deviate from the route.

To receive Christ in Holy Communion, with His Divine life and light and love, is to receive Fire from Heaven: a transforming fire from the heart of the God-man. How foolish we are if we rush away straight afterwards. How foolish is the priest who does not pause in prayer and recollection, but rushes towards the end of the Mass.

To greet Christ in Holy Communion with sincere contrition for weaknesses, and with reverence, humility and love, is deeply consoling for Him. It is as if we had rolled out a red carpet for Jesus Christ, our beloved Savior and King

When we greet Christ carelessly in Holy Communion we treat Him, our God, with a dreadful lack of respect, even worse than when people show disrespect towards a Monarch in earthly life by casual or rude behaviour. Our God, coming to our hearts, deserves to be greeted with humility, reverence, joy and gratitude.