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All Christians should recognise the power of Christian prayer. To pray 'in the name of Jesus' - or 'through Christ our Lord' - is to pray with faith in our union with our one and only Saviour: the God-man Who sacrificed His life for us, but conquered death and sin by His death and R+D5182esurrection. It is also to pray with faith in His prayer, Who perpetually intercedes for us with our Heavenly Father. It's as if all the people, projects and situations I pray about, or intercede for, are swept up in one great prayer from my heart to Heaven, in the power of the Holy Spirit: Spirit of Jesus.

Right from the early times, the Church has honoured the holy Mother of God: Mary. The Church does not teach that Mary won salvation for sinners. Jesus Christ is the only Saviour. By His Passion and Death He won forgiveness for all who repent and put their trust in Him; but Mary suffered, willingly, as she stood beneath the Cross, uniting her prayers and sufferings to His. She had benefited, in advance, at her Conception, from His Redeeming Work; but when she, the Immaculate, stood by the Cross, she had no sin in her. She was one with her Son in praying for sinners. She deserves to be formally proclaimed: 'Co-Redemptrix'.

Mary was chosen by God for a special role; and God the Father never changes His mind or revokes His choice. Just as He chose to bring Jesus to us, through the sinless Virgin Mary, so He still wishes to help us, through her. Indeed, He pours out through her, upon us, the graces that her son Jesus Christ won for us by His death on the Cross, as she stood beneath it, uniting her sufferings with His.

Our Lady is deeply involved in our spiritual and earthly lives. The Immaculate Virgin Mary sacrificed her life, to bring Christ into the world. She was the means or portal by which Jesus came to us; so, today, spiritually, He comes to us through Mary, with all the graces we need for salvation. This is why we call her, 'Mediatrix of all Graces', as well as giving her the title of 'Co-Redemptrix' for her sufferings beneath the Cross of her Son.

God has revealed Himself to us through His Son Jesus Christ; and Catholics know that we can rely on Sacred Scripture, the Sacred Tradition, and the Magisterium, to receive the truth handed down to us. We can hear, receive, treasure, and then share the Word of God in ordinary little ways throughout the day.

No-one in the Church should deny the importance of Missionary work. Those who revere Truth and love their fellow humans love to share the Truth about God's Love, made plain in Jesus Christ, our Saviour. There is a place for Dialogue with people of other religions; but if people called to evangelise are content to talk each time, without sharing the Faith, they have forgotten God's plan for their lives. They are foolish if they remain deaf to the Holy Spirit.

God knows our nature: our desire for inspiration, and great goals. If children hear a watered-down version of the Faith, some feel only as if Jesus is yet another good man who wants them to do good. They are not awe-struck, or inspired. It is different when they hear the truth about God's descent to earth, to sacrifice his life for us: for each of us! How wonderful, to have a hero! Someone like us, but Divine, Who loves us!

By our intercessions we grow in holiness and help the Church; however, we must not become despondent if we seem to see no results from our prayers for those in spiritual need: people who do not love God or who have chosen one of a thousand ways in which to dismiss God from their lives, or to ignore His Son, Jesus Christ, or to leave the one true Church. Everyone has free will. And those who refuse to repent before they die will fall into a pit, as if through the floor of a rotten building which they chose to inhabit and refused to repair.

Very many Catholics seem not to believe that Jesus Christ is a living Person, or that He is Really Present in our churches. They show out their lack of respect or lack of faith by the careless little bob they give, by the tabernacle, instead of a careful genuflection made in gratitude and humility.

If we share our faith we ought not to complicate matters. Without being over-eager, or tactless, we ought to seize every suitable opportunity to share the Good News about our Faith: about the existence of God, the one, true God who has come down to share our lives, in the Person of His Son, Jesus Christ. Everyone can have the power, from Him, through His Church, to conquer sin and misery, to do good, and to look forward to Heaven.

Jesus Christ is Divine. He is God-made-man, whereas His mother is only human - though very pure and holy. Christ did not simply use the Virgin Mary as a conduit for His arrival on earth. Her life is inextricably entwined with His, and will be so forever, as she intercedes for the Church, at His side in Heaven. It was by Divine grace that she was conceived Immaculate, worthy to be the mother of the Infant Jesus. She taught Him in His boyhood, then saw Him teach others, in His adult life. She suffered with Him, as He endured the Cross; and after His Resurrection and Ascension she guided the disciples. She was with them at Pentecost. But when her work on earth was done she was assumed, body and soul, to Heaven, to be with her beloved son forever, interceding for us who need their prayers.

Our Blessed Lady assists her son, the unique Saviour, Jesus Christ, in making known the Father's plan. It is His desire for each of us to accept His invitation to repent of sin, to be transformed by the Divine life given in Baptism, and to follow the Way of His Son: a Way that, for all who persevere, leads to a sharing in Divine Glory in Heaven, at the heart of the Blessed Trinity.

Christ is born in a stable in Bethlehem

There are many people who look upon the Church's teaching on celibacy as being something medieval that belongs to a time of fairy stories and superstition. They have no realisation that it is an heroic way of life on a par with the costly ventures undertaken by military forces. The military go out in order to save a nation, but the priests to save souls, by a radical way of life, like that of Jesus.