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It is the Will of Christ that each Mass be offered with reverence and gratitude, in accordance with the rubrics. Wherever Clergy act in 'creative' ways disobedient to the rubrics and causing distraction in other ways, those present should focus on the heart of the Mass: the Real Presence, and Christ's Sacrifice - as if with Mary at the foot of the Cross.

Christians live in the light, knowing that the prayers offered by the Church - and individual Christians - are worthy of being heard, because they are offered with and through Christ, in the power of the Holy Spirit. Through our union with Christ, and the power of His saving Work, made present at every Mass, we can be confident that our praise is acceptable to the Father.

The Precious Blood which is offered from our altar in sacramental form is the Precious Blood of Christ, poured out for us on Calvary, to save us. We, at Mass today, are present to that same Sacrifice: the same Blood and Body, and the same Victim, Christ.

The Precious Blood which is offered from our altar in sacramental form is the Precious Blood of Christ, poured out for us on Calvary, to save us. We, at Mass today, are present to that same Sacrifice: the same Blood and Body, and the same Victim, Christ.

"I Am Here", in the Sanctuary, Christ said to me. "I AM HERE, IN ALL MY GLORY, LIZZIE. PUT THIS IN YOUR PICTURE" - which meant, in the painting of the Last Judgement. In the area where I show people living a virtuous life, and going to Mass, I should place the figure of Christ, in His Risen Glory, in the sanctuary - just as I have seen him today.

Here, now, today, we are present to Calvary's Sacrifice. Christ, Really Present, prays to the Father for sinners today, just as He did on Calvary; and we can unite our prayers and works and sufferings with His, to the Father.

Despite their pain and remorse, the Holy Souls in Purgatory are happy to know of the great feasts of the Church, such as Christmas. They know that their present safety is due to the life of Christ, born on earth to die for our sins. They pray with us at every Mass, in and through Christ their Saviour.

Whether we are healthy or disabled, Christ told me that when we pray before the tabernacle, where He dwells, it is as though each of us is like a child sitting on the steps beneath His Heavenly throne, enjoying His company as He enjoys our conversation.

Christ Who was born of Mary long ago, is 'born', we can say, in other ways: 'born' in each person's soul at Baptism, and 'born' on the altar at every Mass.

We are not wrong to be saddened by the sloppy and careless behaviour we often witness at Mass, which is a meeting of Heaven and earth in which honour is given to the Father, through Christ, in the Spirit. The Blessed Trinity deserves to receive the best we can offer.

Before Mass, on the feast of the Holy Innocents, as I prayed, Christ asked me to listen to the Father, Who said: "I gave you a Child at Christmas. Every child to whom I give the gift of life is precious to Me". By that, the Father meant that His wish is that no unborn child be killed in the womb, or dragged from it, because it is unwanted. I should use these paintings, to help them.

Christ is pleased to see the traditional form of the Mass encouraged, yet Christ is Really Present in His Risen glory, after the Consecration, in every valid Mass offered by a Catholic priest, whether the words used are the traditional Canon in Latin by a priest facing, with the people, towards God the Father, or by a priest using the more recent form of words, as the priest stands behind the altar.

It gives joy to Christ to see His own people treasure the traditional form of Mass, and to see them encouraging those of the Clergy who value the Sacred Tradition.

At the Last Judgement, the Angels and Saints who have joined in the praises of Catholics at Mass will gaze upon those Catholics who used to pray with them but who stopped attending. They will look on with pity, as those unhappy souls realise how dreadful has been their carelessness in God's service - or as some souls finally turn away from God, to enter darkness.

The sacrificial prayer of Christ at Mass, to which we unite out prayers and praises, infallibly pierces the cloud between earth and Heaven and arrives at the throne of the Father, Who delights in pleasing His obedient Son.

We sometimes receive special consolations in prayer as if bathed in a river of love, flowing over and around us like the torrent of graces I once painted in the 'Sanctus' picture on the Mass Poster.

The Lord showed me the results of the Plenary Indulgence which I had gained, by His grace, through Mass and Holy Communion, special prayers, and a sincere Confession. All my sins had been forgiven, with no punishment due. It was as though I was clothed in an unspotted white Baptismal robe, and was like a carefree child in God's presence, like the people in white in the Last Judgement painting.

Christ asks us not to allow ourselves to become distressed, whilst praying at Mass, about inaudible readings or the immodest clothing of ministers of Communion. We should rejoice in His Real Presence in the tabernacle and, later, on the altar; it is normally later that we should speak about or work to change whatever is unworthy of God's house.

Through the Liturgy, if we are prayerful, contrite and obedient to Christ, the Father can lift us closer to Heaven

The Mass is a solemn and sacred representation of the once-for-all Sacrifice of Jesus Christ: God-made-man. Yet there are people who come to Mass and Holy Communion who are still in their sins: their grave sins. It is not fitting to receive Christ, unless a person has been purified by contrition, Reconciliation, and acts of penance.