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Christ sees that there are many who come to church and to Holy Communion who are still in their serious sins. It is true that He loves everyone; but He invites to Holy Communion those who are sorry for their sins, and who have been reconciled with Him through His Church, and who have been purified by His grace and their penances.

There are things taking place in Catholic Churches which are outrageous; some of the worst have been interruptions to the Holy Sacrifice of the Mass, in New York, by people who ridicule and despise the Church's teaching on morals.

It is a sad truth today that some people attend Mass with unusual intentions. Instead of coming to church to praise God, they enter the church posing as ordinary worshipers, yet then interrupt the Mass - our most sacred rites - to promote sinful behaviour or to protest at the constant teaching of the Church.

People who use Mass as an opportunity to make protests against the teaching which Christ gives us through His Church make a sacrilegious interruption to the Church's most sacred rites. Christ suffered death on the Cross - a death remembered and re-presented at Mass - for our sins, including the very sins those people promote today.

It is a terrible thing, in Christ's sight, that some parents encourage their children to sin. They do this if they give their daughters contraceptive pills, or allow them to sleep with boyfriends in their house, or fail to teach the truth about Mass attendance, and the Real Presence of Jesus, and other truths of the Faith.

In every age of Christian history, Christ makes Himself Present, under sacred signs, in the Holy Sacrifice of the Mass. Christ prays for us, from our altar. He praises the Father, with praise worthy of Him: praise that we can offer as our own.

A person who is brought back to God's friendship, reconciled through a sacramental Confession, and brought closer through the Mass and Holy Communion, is like a man suddenly brought back to a main road, from a far away desert country, and who now drives straight towards Heaven, as long as he does not deviate from the route.

Whole societies allow the barbaric practice of abortion; yet it only continues at present because most people cannot see it being carried out since it is hidden away in clinics and hospitals. The people asking for abortions are often unconscious when it happens; and so people speak as if it is a health procedure, when it is mass slaughter.

By His Passion, Death, Resurrection and Ascension, Christ made a Way to Heaven. It's as if His head is in Heaven, as He speaks to the Father from our midst at every Mass, as a great mass of needy people encircles the altar on earth.

Christ assured me that if I made a hat to wear to my grandson's Baptism I would honour Christ by obediently covering my hair in church, honour the occasion by special dress, and honour my husband by looking so smart!

It is a tragedy when a massive natural disaster strikes, and people on earth are suddenly orphaned, bereaved, or injured or lost; but it is an even greater disaster that so many of those who have died have gone to God whilst unprepared, or living in mortal sin. How fortunate are all who have led holy lives.

It is not the duty of the priest, at a Requiem Mass, to announce that the deceased person is certainly in Heaven. His duty is to lead the Church in prayer, and to offer the Holy Sacrifice for the remission of the sins of the living and the departed. Only God knows who has been saved - though we should live in hope - and who has gone straight to Heaven: God and His Church, who canonises the Saints.

Though we might recognise how weak and sinful we are, we are acting with wisdom if we come to Mass with contrite hearts, so that we are present as Christ prays to the Father on our behalf. Christ knows all our needs.

To receive Christ in Holy Communion, with His Divine life and light and love, is to receive Fire from Heaven: a transforming fire from the heart of the God-man. How foolish we are if we rush away straight afterwards. How foolish is the priest who does not pause in prayer and recollection, but rushes towards the end of the Mass.

The sanctuary of a Catholic church is a holy place, just as was the holy of holies in the Temple at Jerusalem. A man who enters the sanctuary as a priest to offer Christ in sacrifice, in the Mass, should be pure and holy in body, mind and soul. If he is not, he should repent, and confess his sins when he can.

The Lord wants to see a crucifix on every altar, large enough to serve as a reminder for everyone that they are present at a solemn, living memorial of His Sacred Passion and death. The Mass is therefore not an appropriate place for frivolity, pop music, dancing, or chatter, or anything else which would draw hearts and minds away from the awesome act which takes place.

If we believe that God became man in the womb of the Blessed Virgin Mary, as a tiny baby whose nature was both human and Divine, it is surely not difficult to believe that, by the same power of the Holy Spirit, Christ is once again made Present on earth, though in a different manner, in the Mass.

Whether on the podium at Lourdes, or in a parish church, Christ is Really Present at every Mass, in all His glory: as truly Present as when He was with His disciples in Galilee. He is as Present, and as glorious, as at His Transfiguration on the mountain of Tabor, with three Apostles - though His glory is hidden today, under the appearance of bread and wine.

The Mass is the Sacrifice of Calvary, re-presented in a sacramental manner on the altar, whether in a great basilica or in a tiny convent chapel, a thatched hut, or an ordinary parish church. Christ is Present, interceding for sinners.

Christ is Really Present amongst us at every Mass, reaching up to the Father, interceding for sinners - for us - and always heard by His Father in Heaven. We unite our prayers to the great prayer of Christ, and we know that it has been heard.