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Christ asks all priests to treat one another as brothers in the Priesthood, united in love for Him and for the Mass, and never making life uncomfortable or more difficult for those of them who prefer one form of Mass to another. Christ shows us, through the Pope, that both the Novus Ordo and the 'Extraordinary Form' of the Mass are to be respected as valid, and offered with reverence and love.

We have a duty to pray for our brothers and sisters who have lapsed, and no longer enter church for Mass. Some have committed grave sins and don't want to give them up; others feel ashamed of their sins but have forgotten that they can repent and be forgiven. Others no longer believe in the teachings of the Church. They all deserve our prayers.

The power of prayer, offered in the name of Christ, is extraordinary, especially the greatest prayer: the Sacrificial prayer of Christ in the Mass, offered for the faithful departed as well as the living. A soul in the depths of Purgatory can find himself brought suddenly, swiftly, towards the light of Heaven, as he cries out with joy because he has not been forgotten, but has had a Mass offered for him by a fellow Catholic.

Christ saw with dismay that many Catholics, after the last Council, were not content to be lowly, in church. Even at a time when these were forbidden, some insisted on presenting girls as altar-servers, or receiving Communion in the hand. Others wanted to preach the homily, or to introduce unauthorised dramas or prayers, or even dance troupes during the Mass, and some refused to kneel at the Consecration, and in other ways showed not education but pride.

There exists in the Church widespread ignorance about reverence. It is a cause for sadness when a woman appears in church for the Sacred Liturgy whilst bare-shouldered, and showing no concern for the people who will be distracted by her appearance. She might not be entirely to blame; but in her immodesty she shows little respect for her all-holy Creator to Whom all worship is directed.

There are people who search vast areas of Europe to discover the massive graves of the war-dead, to bring evil-doers to justice; yet a similar evil continues even today, as hundreds of thousands of babies are torn from the womb by doctors, at the request of the mothers, as nurses assist. It's as though, today, there are new 'war-dead': infants slaughtered in the war against life.

A person who is careless and irreverent about private prayer, perhaps always lolling in bed to pray, half-watching television, and with his mind not on God but on his plans for the next day, is likely to be careless and irreverent in church, at Mass, unaware that God is holy as well as kind, and deserves the upmost reverence and respect. People without much love for God do not become His close friends.

When people are taught about the Mass, the focus of the teaching should be on God, to Whom our prayers rise up like incense, and on what we can understand about our relationship with God the Father, through His Son, in the Holy Spirit. That is even more important that what is true about the Mass as a gathering of the Faithful.

There is often too much emphasis on the gathered people, in catechetical teaching about Mass. The smoke of incense rises towards the Godhead, as do the prayers of the People of God. The greatest prayer is the Holy Sacrifice of the Mass, which is Christ's prayer, offered from within our midst, from the altar, through the priest who offers the Holy Sacrifice. Teaching about the Mass, therefore, should be focused primarily on God. There should be vigilance, about childrens' textbooks.

St. John Vianney's burning desire was to share the Faith and to save souls. His first preparation for his priestly task was to pray to the Lord, at the tabernacle, pleading for his flock, and also making a worthy preparation for the Holy Sacrifice of the Mass, which he would offer for his parish as well as the whole Church.

In having a 'clouded' understanding of the Mass, many Catholics feel themselves to be far from God. Many of these people are not content to develop a quiet interior life, in union with Jesus. They want drama, spiritual excitement, grand projects, and praise from others for their good works.

People walk toward Christ and Our Lady when they approach the Grotto at Lourdes; and whenever people approach Christ and His Mother - through the Blessed Sacrament, or at Mass, or at a shrine, or in private prayer - they are 'walking in the right direction'.

When we are praying the Gloria at Mass, or when the priest prays the Eucharistic prayer; it's as if the skies split open, to reveal the great company of Saints who also praise the Father. We are united with the whole Church, through Christ our Head.

Christ does not see many images of Angels or even Saints in many modern churches, though He would be pleased to see them; but He assures us that real Angels really surround Him at the altar, both at the Mass and during Benediction, or by the tabernacle. They are servants of Him, the King.

Just as the land which is not watered by spring rains becomes dry, causing subsidence and dangerous lesions in the road, so a spiritual life not fed by the sacraments becomes weak. Those most likely to fall into the pit are those preoccupied by earthly troubles, those careless in their everyday life, and those unable to go to church who sink into depression or despair.

There are tragic consequences when people misunderstand the word 'ecumenism'. Some Catholics suppose that they can go where they choose, for Sunday worship; yet whenever a minister without valid orders presides at a service, Christ is not made sacramentally Present. No Catholic should miss Mass, by choosing non-Catholic prayer instead.

What is the message given to us by those who allow children in baseball hats to stand between some priests, at the altar, during the Eucharistic prayer? It is that it is more important to make children feel involved than to allow the priests to be close to the altar, undisturbed, as they offer the Holy Sacrifice of Christ! This is a tragic piece of evidence of flawed attitudes, today, to the Mass and the Priesthood.

The Angels look on with joy, to see their Lord, Jesus Christ, adored. This is true whether the venue of the Mass is a tent or a Cathedral, or whether Christ is being adored in the Mass, or in the tabernacle - or enthroned in the monstrance, for Adoration and Benediction.

Christ deserves to be shown the deepest honour at Mass. Christ is touched by the deep reverence which is shown out at every Mass where people who love Christ take care that every word and gesture is dignified and worthy of their Divine Saviour. We should not offer, at Mass, words, gifts or gestures that are introduced merely to make children, or other people, feel special.

The Mass is unique because the One Who gave it to us, Christ, is unique, amongst founders of world religions. He was conceived of a virgin, claimed to be one with God the Father, proved His Origin by the healings of the sick, raising the dead to life, calming a storm - and by His rising-up from the grave, after being unjustly and cruelly put to death.