Search Page

When Christ is made Really Present, at the Consecration, He prays for the Whole Church, to the Father in the Spirit; yet those who are bodily present gain special graces from being willing to be near their Saviour, in obedience and reverence and love. What great loss is suffered, therefore, by Catholics who are so lazy, or whose faith is so lukewarm, that they rarely take part.

When we pray at Mass, as the wine is consecrated, and is changed into the Precious Blood of Christ, we can be certain that the very Saviour Who once shed His Blood for our sakes on Calvary, is with us now, in our church, in a re-presentation of His Saving Work. He prays for us now (here at Douai Abbey), just as He once prayed for sinners from the Cross.

The Mass is far more than a sacred meal. The Sacrifice which Christ once offered on the Cross, as He prayed for sinners to be forgiven, and gave up His life without complaint to conquer sin and death, is available for every generation. Christ has marvellously arranged that He is Really Present in every Mass, in every era, praying for sinners just as He prayed from the Cross, though He no longer suffers. It is the same Sacrifice, however, since the same Victim offers Himself, on the altar as on the Cross; and His true friends attend, and adore Him, and receive Him in Holy Communion, and receive the graces He won.

Christ wants us to encourage one another to keep a reverent silence in church, where He is Sacramentally Present, adored by the Angels. If we suffer unpleasant reactions to our gentle words, we should remember Christ's words: that when we are reviled on His account, our reward will be great in Heaven.

Someone who doubts the Real Presence of Christ in the Blessed Sacrament should ask himself: if a man can invent a means of downloading tremendous amounts of information and imagery onto hand-held computers and mobile phones, cannot God, Who is almighty, have used a means of 'downloading' Himself 'into' the small white disc (which is truly Christ Himself) which we call the 'Sacred Host', at Mass?

Within the Sacred Host there is a greater power than nuclear power, or dynamite. It is the power of God, which sets to work in human beings who are willing to change. It is the power that transforms weak people into Saints: with wills entirely devoted to doing God's Will, and - for some - to doing amazing works to benefit humanity.

Each priest should be Eucharist-centered. The Mass and Holy Communion, and Christ's Real, sacramental Presence, should be at the heart of each priest's reflection, his words, his devotional life, and the catechesis he offers to his flock. He will arrange regular Adoration of Christ in the Blessed Sacrament.

Christ wanted to make His Catholic church buildings into 'little Heavens' on earth, where people could offer prayer, in peace, in His Presence, before the Holy Eucharist, with the Angels. When there is constant chatter, this defeats His purpose. The Clergy, above all, should encourage people in church to behave with a reverent silence.

Some people wonder how we can believe that the Mass is a Sacrifice. At every Mass, by Divine power, Jesus Christ is made truly Present, under the appearance of bread and wine. He is God as well as man; and in being with Him now, we are also present to the events of His earthly life which - because He is God - always remain powerful and significant, including His Passion and Death. At Mass, those events are made effective for our salvation, through our union with Christ and His Church.

God asks us all to adore His Son, and to honour Christ's holy Mother Mary. The Father gave His Son to us through the Blessed Virgin Mary. Only because of her self-gift to the Father's plan have we received Jesus Christ as our Saviour, our Teacher, and our Friend, Really Present in the Holy Eucharist; and only because of Mary's love are we members of Christ's Mystical Body, being made ready to ascend to Heaven.

Many Catholics believe it is enough to be kind to other people. The greatest love is shown when people are not only offered kindness but also when they are offered the truth which sets us free: the truth about God's love for us, about sin and virtue, repentance and forgiveness, about the Real Presence of Jesus in His Church, helping us to prepare for Heaven.

At the Mass, we are present as Christ prays for us to be forgiven. When He is made Really Present at the Consecration, it is as though we have a pathway, in Him, through time and space, to be present to all He has done for us in His earthly life, supremely to the once-for-all Sacrifice of the Cross, on which He suffered to win forgiveness for sinners, including ourselves. By His Precious Blood, He sealed a new Covenant between Heaven and earth. By His Resurrection He conquered sin and death.

At the Mass, we are present as Christ prays for us to be forgiven. When He is made Really Present at the Consecration, it is as though we have a pathway, in Him, through time and space, to be present to all He has done for us in His earthly life, supremely to the once-for-all Sacrifice of the Cross, on which He suffered to win forgiveness for sinners, including ourselves. By His Precious Blood, He sealed a new Covenant between Heaven and earth. By His Resurrection He conquered sin and death.

Christ invites each priest to renew his trust in Him. Even when a priest approaches the altar with heavy footsteps and a leaden heart, and feels so lacking in love or fervour that it's as if he is offering the Holy Sacrifice in a frozen waste, surrounded by snow drifts and icy winds, Christ never fails to come to the altar at the Consecration, as if leaning down from the Cross to say to the priest: Yes, I am here! I love you. You are doing My work, offering My Sacrifice. Persevere, and you will become joyful.

Those whom Christ has called has called to exercise a Sacred Ministry as members of the Clergy, in the sanctuary, should see themselves as required to live in such a way as to be always worthy to enter to ascend a flight of steps which symbolise the privileged ascent the priest has to the 'altar of God', to meet his Divine Saviour. Confession is the answer for any priest who has been deliberately unkind, disobedient or unchaste, or otherwise unworthy to be at the altar.

While there is admirable catechesis given by certain institutes, groups and movements, there is a version of the Faith being handed on today, in many parishes, which has been distorted by people unknowingly influenced by Satan. It is in his interests to discourage use of the Catechism of the Catholic Church, cast doubt on her moral teachings, poke fun at the Tradition, and traditional devotions - including Jesus' Real Presence. People who accept this version are led dangerously close to the Abyss which separates earth from Heaven.

While there is admirable catechesis given by certain institutes, groups and movements, there is a version of the Faith being handed on today, in many parishes, which has been distorted by people unknowingly influenced by Satan. It is in his interests to discourage use of the Catechism of the Catholic Church, cast doubt on her moral teachings, poke fun at the Tradition, and traditional devotions - including Jesus' Real Presence. People who accept this version are led dangerously close to the Abyss which separates earth from Heaven.

This is what happens when the Faith is not preached in its fullness. A Bishop who has not preached about sin and repentance, Heaven and Hell, but more about self-esteem and trivial matters, will find himself in a Church which appears to be in decline, with fewer priests, fewer devotions, a faithless laity, few signs of hope, and bored school-children. The great drama of salvation, and the Real Presence of Jesus, should be preached with fervour.

We give glory to the Father, and fulfil His plan for us, through the Holy Sacrifice of the Mass. Jesus Christ is made Really Present to us under the appearance of bread and wine, we are made present to His one Sacrifice, once offered on Calvary. It is re-presented here, so that we in our generation can benefit from its saving power and receive the "Sacrament of salvation".

When a Catholic church is designed not to be the threshold of Heaven, for a holy people, who adore Christ Really Present in His Divine Glory, but as an architectural gem, of beautiful proportions but with no sign or symbol of Christian faith, it is unworthy of the name "House of God". The Faithful deserve to see reminders of the crucified Saviour and of His ever-virgin mother, and of the Angels, the glory of Heaven, and the Communion of Saints.