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The great MIND of God, that made human DNA and the genome, cannot be understood by human beings; nor can the Godhead by pierced by thought alone. He should be adored; yet He has revealed Himself in and through His Son, God-made-man; and Christian mystics, through Christ, can see deep into the 'heart' of God.

From the heart of the Godhead, from the Three Divine Persons, light and grace fall upon a little child below. This is an image of the power of Baptism. The new life given from God in this holy sacrament is a share in the life of God - and a promise of Heaven for those who remain faithful. This is the greatest gift, after life itself. The Three Divine Persons now dwell within the soul of the Baptised.

The eye has a simple function: to enable us to see; yet its working depends on millions of cells in the brain and the optic nerve. The Godhead is simple; yet God has millions of means of dealing with human beings, in order to help us; so our Religion is not simple - although it's purpose is simple: to bring us to Eternal union with God.

The Sacred Host is Christ Himself, made Present in a sacramental form, under the appearance of bread. This Host can be seen as a lens, through which we can see Heaven, because, in this Blessed Sacrament is all the life of the Godhead! Christ is merciful in coming to us in this way; we are too weak, at present, to bear the sight of His Divinity.

The Godhead is like a pure, holy Fire of love; and all who have been purified can enter that love, after death, without pain or fear. They have been so transformed by Christ, and through prayer and penance, that they resemble God; and in their union with God they experience the bliss and peace of heaven.

Just as a flower in summer is wide open to receive the honeybee, so the Godhead is as if 'wide-open', always, to receive the thoughts and words of human beings. God is so loving that He is inviting us to bring all our problems, hopes and secret causes for shame, to Him in prayer. There is nothing He is not willing to hear about, and to help us through.

If we look beyond our Christmas decorations towards the Heavens, it can remind us of the gap between human beings and the Godhead: a gap we could not bridge through our own strength, which is why Christ came down to earth, and was born of Mary: to rescue us from weakness and sin. He founded a Church, so that by His power, given in the sacraments, we can be made holy, worthy of union with the Blessed Trinity and of Heaven.

If we do not repent of our sins before we die, death will result in the sudden appearance of the brilliant light of the Godhead shining down upon our lives, piercing and dividing the great cloud in which we have tried to hide away from God, hoping He doesn't see our sins. All our misdeeds will be revealed to our gaze.

Children deserve to be helped to reflect on their behaviour. When Bishops and others hand on the Faith to children, they should ask: Are you worthy to enter Heaven's glory, when your life ends? Are you ready to be carried by the Holy Spirit, across the Abyss, into the purity of the Godhead? Are you willing to prepare for that time?

No matter how devout a person has been, no matter how grateful to God for His love, that person, when at last approaching Heaven after death, will find himself amazed by the beauty and majesty of the Godhead, and be prompted to exclaim - "I never knew how glorious You are... I never realised how beautiful and how good!"

The two forms of the Rite of Mass which have been given to us in the Western Church have both been given by Christ our God, Who wishes none of us to be partisan, despising what others prefer. Yet Christ, like many of His flock, sees the regrettable mistranslations in the older translation of the Novus Ordo; and the style of language in it that represents a different attitude towards the Godhead and the life of grace: not as reverent as the Extraordinary form suggests.

It would be easy to say, of a view over a city, by night: "Oh, how beautiful - but how marvellous it must look in the daytime!" And so it is, with the Godhead. We have been given a glimpse, so to speak, from within the darkness of earthly life, through Jesus, and the sacraments and prayer; but all who enter Heaven are enthralled by the beauty of the glory of the Blessed Trinity, as are the people they have helped to bring there by their intercessions.

There is often too much emphasis on the gathered people, in catechetical teaching about Mass. The smoke of incense rises towards the Godhead, as do the prayers of the People of God. The greatest prayer is the Holy Sacrifice of the Mass, which is Christ's prayer, offered from within our midst, from the altar, through the priest who offers the Holy Sacrifice. Teaching about the Mass, therefore, should be focused primarily on God. There should be vigilance, about childrens' textbooks.

It is difficult to describe a sublime, holy Mystery. Some people describe the Blessed Trinity as a Community, but stress the unity of the Godhead. Others describe God as 'a family'. This is unwise, in that it can lead children to imagine three Persons who are not merely distinct but separate from One Another, each going His own way to do His own tasks, whereas the truth is that the Divine Persons act together, no matter what appropriation we attribute to One or the Other.

Christ came to earth, true God and true man, to dispel the clouds of ignorance of misunderstanding that clouded human minds on the subject of the Godhead. He came here, as a tiny child in the womb of the Virgin Mary, in order to Sacrifice His Life, out of love for us, to save sinners from Hell.

It was as if from the 'womb' of the Godhead, from the heart of the Mystery of the Godhead, was born love, embodied, when Jesus Christ took flesh from the Blessed Virgin Mary. He came to earth to be our Saviour: to invite His beloved creatures to accept His free gift of salvation and joy.

Through our union with Christ, we have access to the Father. When we receive Christ in Holy Communion, and are in a state of grace, it is as though we can enter, from within our own soul, a great glorious chamber which represents the Godhead, or rather, the inner life of God. What a privilege! And how often taken for granted!