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Many people today look upon a baby as a commodity: one to be ordered if wanted, or to be rejected if arriving unexpectedly, just as people might reject an unwanted parcel at the front door. They no longer accept the truth: that each child - even before birth - is a gift from God, through the union of the man and woman, and deserves to be loved, not killed.

A brave politician who is willing to defend innocent life by protesting against the misguided Government's provision of abortion 'services' is of the same mind as God on this issue, even if he is mistaken about less important matters in everyday life, and unclear about other matters of justice.

Satan is the source of the evil 'smoke' which covers much of the world, that 'smoke' being the willingness of troubled persons, and politicians, to promote or arrange abortion provision. Here and there, a brave politician speaks up for the sanctity of life - including the lives of unborn babies.

If a farmer were to have a field of ripe, surplus wheat he would harvest it, and give it away. He would be seen as mad, if he poisoned the wheat or burned it. But when women have unwanted pregnancies, many wantonly poison or otherwise kill the unborn children, when they could bear the children, and then give them to couples who long to look after them, by adoption.

There are many people who have been urged to have abortions, but who have been given little advice or encouragement on the subject of adoption. This is usually second best, after caring by the birth parent; but it is always better than the killing of an unborn child; and it can give joy to couples unable to conceive children of their own.

Many politicians do not see how strange is their stance on life. They claim to be compassionate persons who want to save lives, in countries blighted by war, poverty and earthquakes; meanwhile, in their own countries and elsewhere, they build or allow a conveyor-belt of procedures by which unborn babies - live human beings - can be slaughtered just because they are unwanted by their mothers.

Many girls and women have been so heavily influenced as to be almost blameless. They have heard evil propositions for decades, from campaigners who speak of a "woman's right to choose", about abortion. Yet no-one has the right to dismember or poison another human being, no matter how tiny. It is an outrage that abortion is permitted.

Those politicians who repeatedly seek to encourage further abortions are as if moving their desks further and further away from their proper place, so that those people are sitting within an inch of Hell - into which they will fall unless they repent before they die.

Many women cry out about their human rights, and even their 'right to choose', that is, to choose to destroy a little human being in the womb. No-one has such a right, whereas every little baby, however small, most certainly has the right not to be killed: a right which politicians should be defending.

When someone is sentenced to death, people usually say, "What evil has he done?" None of the little babies put to death in the womb is guilty of crime, or personal sin, but only of being unwanted. So they are dismembered or poisoned, and thrown away, in what was once a civilised society.

Pontius Pilate said, of Jesus: "I find no fault with Him". Yet he gave Him to be scourged and killed, to satisfy the clamour of the crowd. That is what is done today, as politicians allow innocent, unborn babies to be slaughtered in the womb, to satisfy the clamour of people who don't want their own children.

The attitude of some Catholic politicians is like that of Pontius Pilate. They say that they see abortion as wrong but do not want to impose their views on other people. Rather, like Pilate, they stand aside, and allow murder to be committed upon the innocent to satisfy the shouts of the crowd, which, for them, is much of the electorate.

Christ is deeply touched whenever people speak, work and pray, so that the truth will be known about injustice, but especially about the unjust and merciless killing of unborn babies. They have been given life by God. They are precious in His sight, and have done no wrong; yet they are slaughtered because their presence is inconvenient.

Christ is delighted by every effort we make to show people that the tiny babies who are rejected, and even dismembered or poisoned by abortion, are human beings, no matter how small. God gave them life; and like all humans they are worthy of respect and tender care, not slaughter because they are judged inconvenient or disabled.

If we include a model of an unborn infant, when we show a selection of living creatures - or models of them - to a person who promotes abortion, and we ask him or her to name them, the answers can only be: "an elephant, a bird, a cow, a BABY", for example; at that point we can clearly ask: "Do you really believe it is all right to kill a baby because its presence is inconvenient?"

God the Father looks from Heaven upon our lives. He sees that men who injure women, or women who abort their babies, are, in effect, crucifying Christ, because whoever engages in evils such as sadism or killing, is placing himself or herself on the side of Satan, who does not want us to act with love and compassion, and tried to overcome Christ.

Since it is extremely sinful to ignore our Creator by choosing for selfish reasons to miss Mass, or to encourage other people to sin, it is plainly even more dreadful to tear, limb from limb, another human being - albeit a very small person in the womb, given life by God the Father. To suggest, undergo, or assist in a direct abortion is to place oneself on the side of the demons, in the war between good and evil.

Someone who is willing to poison, or to tear limb-from-limb, a tiny infant in the womb who had been given life by God is not on the side of God but of the demons, who love to see His work destroyed or damaged.

Christ our God, Who gives us life, was Himself once a child, when He was made man in the womb of Mary. He wants to protect all children from two particular dangers: first, the danger of being killed in the womb, and then the danger of having their childhood innocence destroyed by unnecessary and too-early information, often amoral too, about sexual relationships.

When politicians ignore Christianity, ignore God's laws and pass foolish or wicked laws, there is inevitably a decline in society; the real charity which befriends, helps, heals and saves is replaced by an atheistic utilitarianism, in which the self is idolised, and the weak sacrificed on the altar of personal choice.