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A person's whole life should be offered, wholeheartedly, to God. Anything less is unworthy of Him, though He is patient.

A blaze of light streams upwards to Heaven, from the heart of a baby whose heart, after baptism, is full of Divine Life.

God sometimes calls us to prayer, and we are held up by Christ above the cloud of earthly thought, and near the 'source', the Father.

In contemplation Christ lifts us above earthly thoughts to the edge of Heaven

In contemplation Christ lifts us above earthly thoughts to the edge of Heaven

Our life can be seen as a flat ribbon which passes near the dazzling 'sphere' of Divine Life. A point where ribbon touches sphere is found in Holy Mass.

The Consecration at Mass is the 'intersection' between human life and Divine Life, as when a ribbon touches a sphere.

One who 'touches' Christ at the 'intersection' of Divine and human life at Holy Mass, 'touches' Christ the infant, the crucified, the Risen Lord.

A 'Ribbon' representing our Life touches and enters the 'sphere' of the Godhead. Our entire life's value, purpose and outcome can only be seen clearly when seen "in God", either in prayer or after death. Outside God is darkness.

God gives clear 'sight', sometimes, in contemplation; while one who sees only from beneath the water of earthly life has only the 'sight' of faith.

After the wine was consecrated, I saw the chalice which now held the Precious Blood; I saw the 'veil' parting, and Christ on His cross offering His Sacrifice.

There is nothing in one's life which cannot be seen more clearly, with marvellous results, when examined 'at the foot of the cross'.

By our acts and words we can cause other hearts to open up to receive the free gifts or 'jewels' which God can place within.

When we honour God and His Saints, at a shrine hallowed by the Church or relics or martyrdom or custom, the Saints 'jostle' for the joy of helping us.

When we honour God and His Saints, at a shrine hallowed by the Church or relics or martyrdom or custom, the Saints 'jostle' for the joy of helping us.

In the heart and mind of one who welcomes Him, the Holy Spirit is like a lamp, a source of wisdom and infinite power, and the means of prayer.

One who unites her prayer with Christ's prayer at the altar draws along (as if in a net) everyone in her heart, towards God.

Christ loves to come to loving hearts, in Holy Communion. Bitter and resentful hearts make Him feel as He felt in His Holy Passion.

If our hearts are bitter and resentful, when Christ comes to us in Holy Communion, he feels as He did in His Holy Passion

God's light, pouring into the soul of one who is reconciled, reveals only minor imperfections, which sometimes seem unavoidable in life on earth.