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Each of us can ask: Am I ready to enter Heaven? If not, what am I going to do about it? And when am I going to start?
A person who is trapped in immorality, to satisfy his appetites, is like a man living deep in the earth, in a small cellar with a trap-door. For a Christian to live like that is shameful - and for a priest to do so is especially tragic - though even the most sinful people can be helped by the intercessions of others.
Christ is Really Present at the Consecration, here before us in glory: the same Divine glory which He had revealed to His special friends at the Transfiguration, on the mountain, in His earthly lifetime.
Though it is right that we travel to Lourdes to pray in the Grotto, and to other shrines, Christ invites us to make a 'grotto' of our own heart, where we can meet Our Lady and confide in her, who is at all times close to God Who dwells within us.
Christ wants us to know that we never suffer alone. He knows and sees our every pain and heartache. He invites us to bring everything to Him in prayer, and to find rest in His presence.
Everything we think, do and say in our earthly lives can be 'seen' by God. He created us from love, yet He sees all our vices as well as our virtues. He wants us to know that we should keep in mind that we shall all be judged on our behaviour.
Through being wholly united in love with the Holy Trinity, through doing God's Will and loving all those He loves, the soul is held like a child at God's heart in blissful prayer, in incomparable peace and security.
Through being wholly united in love with the Holy Trinity, through doing God's Will and loving all those He loves, the soul is held like a child at God's heart in blissful prayer, in incomparable peace and security.
Held in the love of the Three Divine Persons, we can intercede for others. A person who loves God brings close to God all the people she carries in her heart.
Held in the love of the Three Divine Persons, we can intercede for others. A person who loves God brings close to God all the people she carries in her heart.
The soul who is ready to enter Heaven, after Purgatory and not straight after death, kneels in awe before the Godhead, and waits for Christ and Our Lady to lead him to the Father's heart.
Long ago, before the world was made, it was already in the Mind of God - and part of the 'Joy' of God - that He would one day be sacramentally, substantially Present on earth, with those who love Him, in the Mass, and in the tabernacle.
Truly, each priest can turn to Our Lady for help, confident that she has a special interest in his hopes, joys, fears and sorrows. She keeps very close to her Immaculate Heart all who are configured to her son.
Truly, each priest can turn to Our Lady for help, confident that she has a special interest in his hopes, joys, fears and sorrows. She keeps very close to her Immaculate Heart all who are configured to her son.
If we persevere in faith, we can approach the 'shore' - the state of great charity - from which we will depart to Heaven at our death. Even in this life, we can come near the edge of Eden.
Whenever we ask a particular Saint for special help through prayer, it's as if the Saints make a space for that Heavenly friend to descend from amongst them, to ask us: "What can I do to help you?"
Christ can see into our hearts. He 'sees' our sins and weaknesses, the forces that mould us, our deepest yearnings, and our daily decisions. If we believe in Heaven and Hell, we will pray, and make wise choices.
Unique individuals, no matter how weak, must never be treated as a nuisance, or mere objects of pity. Charity needs to be kept alive in the hearts of all carers.
Unique individuals, no matter how weak, must never be treated as a nuisance, or mere objects of pity. Charity needs to be kept alive in the hearts of all carers.
Christ spoke to me about all the people in my heart in need of help, and all my other concerns. He said, "BRING THEM ALL TO ME", and assured me that He can 'deal' with all our problems and petitions.
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