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Even sick, disabled and paralyzed people, like every conscious person above the age of reason, can exercise his or her free will, in order to choose to live with a loving and grateful heart and outlook, or to live in self-pity and even despair. Plainly, God lovingly makes allowances for the troubles people suffer, but each person can develop a soul radiant with Divine Light, or, refusing grace, have a soul which is shrivelled and lifeless.
Each human being is a body-with-a-soul. It's as if, by having free-will, we can choose to open the door of our heart or soul to let in God's light, or we can keep the door shut, ignore our consciences, and live in spiritual darkness.
Christ really cares about us; and He cares about our attitude to Him. If we picture Christ in Heaven, as He looks down upon the earth, we can understand how much it delights Him, and warms His heart, when He sees someone who really loves Him, loves the Mass, loves the Clergy, loves the Church, and also endures sufferings with patience, by the grace of Christ, and out of love for Christ.
When we have shown our love for Christ by fulfilling our ordinary duties but want to offer Him further good deeds, we need not worry about doing one very good thing or another, as if He might be displeased by the deed. It's as if Christ is speaking to His friends in Heaven, at a banquet, saying, 'This friend on earth make me very happy. Every good deed she offers me, whatever it is, is like a bowl of delicious food'.
A Catholic in a state of grace who wants to be helped to understand her union with the Blessed Trinity is not wrong to use imagery, of various kinds; yet rather than picturing herself as being in front of Three Divine Persons Who are, somehow, one God, she will be helped by seeing herself as if within a transparent globe, which is Their life of light and love.
The Church has approved the use of imagery, to help us grow in understanding of the Catholic Faith - and to help us in our prayer. Yet if we wish to know God, we must move in prayer beyond the image, aiming our hearts and wills, in fervent desire, towards the transcendent, invisible Father Who has revealed Himself in His Son.
It is good practice, to send greetings cards, with sincere good wishes. Christ sends down grace like an arrow, to the hearts and minds of those to whom we send loving Christmas greetings and for whom we pray, in our concern for their wellbeing now and their Eternal welfare.
Christ wants everyone to know and serve Him, in His Church. Everyone who claims to know Christ's Will, and professes a desire to lead people to Christ, must examine his conscience. He must answer to God for what he sees in his own heart. Each of us knows if we are really urging people to turn to Christ, or are encouraging indifferentism, saying it doesn't really matter about commitment or Baptism.
We should not expect people to reward us for our charity. God will. Christ asks us to show love to everyone, like Him: unconditional love. This does not mean that we cannot make prudent divisions about who has first place in our lives, who is trustworthy, who needs correction or even reproof; but we must be kind, and look for the best in them; however, we cannot expect that our love will always be reciprocated. Some people will ignore or reject us, no matter how kind we try to be.
When a tyrant rules, and terrorises his own people, there is great need not just for brave, wise political activists, and for men willing to be political martyrs; there is a great need for intercessory prayer, in Christ's name, so that the leader helplessly enslaved by the evil one can repent, and change.
God the Father sent His Son to earth not just to die for our sins, but also to found a Church. If we follow her teachings about good and evil, by the grace of Christ, we bring about the fulfilment of God's plan for human life. People who claim to be practicing Catholics but who dispute long-standing teaching and discipline are like jigsaw pieces who agreed to be parts of a beautiful landscape but who now do what they please, and refuse to complete the Designer's plan.
If we look beyond our Christmas decorations towards the Heavens, it can remind us of the gap between human beings and the Godhead: a gap we could not bridge through our own strength, which is why Christ came down to earth, and was born of Mary: to rescue us from weakness and sin. He founded a Church, so that by His power, given in the sacraments, we can be made holy, worthy of union with the Blessed Trinity and of Heaven.
After coming to earth, as man, Christ founded a Church, to continue His teaching: to hand on the truth about sin and goodness, to give power in the sacraments to be freed from sin and made holy. Catholics who refuse to believe in Church teachings on grave matters, and so do not avoid those sins, are like people who smash some of the rungs on the ladder by which they imagined they would reach Heaven; but by their own fault they make that ascent impossible, unless they repair it.
A Bishop is ordained to the fullness of the Priesthood so that he can teach the truths of the Faith with a sincere heart. When a Bishop ceases to believe in the moral teachings of the Church, or her articles of faith, and also criticizes the discipline of the Church which he should uphold, his best course is to resign. Teaching the Faith should be central to his life, not a half-hearted, occasional, sad duty.
We should never look at our Christmas cards without remembering the real meaning of Christmas, and longing to share the Good News. The birth of Jesus was a unique event in the history of the world. Nothing like that has happened before or since. God was made man, amongst His people on earth, so that everyone who believes in Him can have Eternal life.
Christ invited us to set aside our distractions at Mass, and to rejoice that He is now amongst us in glory, now that His painful Work on earth had been completed, with His Resurrection and Ascension into Heaven. He wants His triumph to give us hope in our struggles against sin and hopelessness. With His power, we can persevere.
Those Christians who enquire and explore, like children in Narnia, find a place where it is already spring-time. In the Catholic Church, Christ already reigns. He has banished the snow and ice by His love, His true teaching, His provision of the precious drink of Eternal Life - His own Precious Blood; and He asks all people to come and live in His Kingdom, here on earth, and then forever, in Heaven.
Each Catholic priest should be aware of what is necessary for renewal in the vocation which he freely accepted. His feet should be those of a person who brings Good News: of God's love, and forgiveness brought through Christ. His heart should be full of compassion for sinners. His mind should be fixed on Christ, and Heavenly things. His hands should be clean - as when they were anointed, for the offering of the Most Holy Sacrifice of the Mass.
Each priest should be Eucharist-centered. The Mass and Holy Communion, and Christ's Real, sacramental Presence, should be at the heart of each priest's reflection, his words, his devotional life, and the catechesis he offers to his flock. He will arrange regular Adoration of Christ in the Blessed Sacrament.
God looks upon the world, His Creation, with its vast plains, seas and mountain ranges - and great gatherings of people, many struggling against their sinful natures instead of giving in to selfishness. But only a few are using the most effective and available means, effected by the grace of God in repentance, prayer and penance.
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