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In helping a pregnant woman, we might save a baby's life. Christ takes tremendous delight in the efforts we make to oppose abortion, and so save innocent lives, whether by intercession for all involved, and for the mothers, fathers and babies - and by campaigning with charity, to change the minds of politicians and others who support abortion by words, finance, and publicity.

Carelessness can be the first step on a path that leads to terrible results. Carelessness about life leads to the deaths of innocent babies by abortion. Carelessness about our neighbour's welfare leads to silence when they are harmed by an evil regime. Carelessness in catechesis can lead to gross irreverence towards Christ our God and Saviour, and to uncharity towards the neighbour who prays - and even to carelessness about the moral law, and about sin and death.

When Christ was in torment, hanging on the Cross, He suffered mental and spiritual torment too, from the knowledge of all the people who would ignore His message, and would refuse to repent: especially those who would request or carry out abortions. The sight of hundreds of dead babies grieved His tender heart.

Christ saw dreadful sights as He suffered on the Cross. He saw the aborted babies whose lives would be cruelly ended; but even worse for Him was the sight of many 'dead' souls: diseased souls in mortal sin, souls now made foul and repulsive through their own thoughts and actions; so Christ's torment was spiritual and mental, as well as physical, in His Passion.

Just as God has gifts for the Church, such as the Holy Eucharist, for His friends, so he has gifts for the whole world, the greatest of which - given even to those who ignore or hate God - is the gift of life. But when people reject life, and destroy innocent babies in the womb in the horror of abortion, they reject God the Father, whether or not they realise it.

In our country, in a supposedly civilised part of the world, hundreds of babies a day are being slaughtered. That is what Christ has to watch, just as He watches those who want to defend the practice. Other people want to defend their clinics and their income; but Christ is determined to bring about change, and banish this horrible destruction.

Those nurses and doctors who dispose of some unborn babies and adult patients, having judged them to be inconvenient or useless, are as if casting them into a pit. Yet they themselves will fall into the pit of doom, unless they repent before they die. The pit represents, for evil-doers, the perpetual alienation from God that they might freely choose.

Christ as an infant in the care of His Mother has set us an example of complete trust, which is a quality necessary for the good functioning of a good society. God the Father has arranged that people everywhere entrust themselves to the care of others: babies to parents, children to teachers, elderly people to their grown-up children, and spouses trusting one another. A good society should be ordered on the pre-supposition that citizens desire to lead good lives.

No mother should fear for the future of her departed baby. God the Father loves every person He has created, including the very tiny and innocent infants who die unbaptised because they died through abortion, or miscarriage, or after birth but before Baptism could be administered - or when it was denied them by unbelieving parents. He cannot allow the innocent to suffer after death, for He is just; and so in some way they live eternally in His loving care: as if having fallen at death into a comfortable nursery cot.

No unbaptised baby will suffer after death. All the innocent babies who die by abortion, or in miscarriages, or in infancy, fall into the care of God. Though not praising God in glory with the Saints, they are held in God's love, in peace. It's as if they have fallen into a comfortable cot, held out in the loving hands of Jesus.

God looks on us with gladness whenever we pray for victims of oppression, whether for people in danger of injustice or death for political or religious reasons. God sees those forgotten millions whose bodies are dumped in mass graves, just as He sees the tragic sight of abortion, by which millions of tiny babies have been killed in the wombs of their own mothers, usually at her request.

If we cannot sweep aside injustice we can bring comfort by our prayers. God has given everyone free will, which means that He does not step in, every time someone makes an evil choice; which is why there is all sorts of wickedness, including abortion of helpless babies - and even forced abortions against the will of the mother. By our prayers and penances we can help those suffering people to endure, and not to give in to despair.

I used to gaze over the cot, from my hospital bed, lost in wonder that God should allow human beings to 'create' children, and to have families.