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Many people search for the way into Heaven. Catholics who offer to enquirers a watered-down version of the Catholic Faith, failing to speak truthfully about sin and repentance, make it harder for those people to achieve Eternal Life. They brick up the door to Heaven, so to speak, as surely as bricking up an entrance to a church, our threshold to Heaven, if they allow people to continue in those sins which are, objectively, mortal sins, yet receive them into full Communion, or baptise them.

The Catholic Faith should make Saints of us, people baptised, forgiven, transformed, enlightened, and worthy to worship on the threshold of Heaven, before the altar, until the time God calls us home to Heaven. The watered-down Faith sometimes offered today, which minimises the supernatural and even fails to request that candidates and catechumens give up their sins, is almost on a level with a Boy-Scout manual which requests good deeds but not faith or contrition.

We are right to help the poor; but Christianity is more than good deeds. In Christ's sight, modernism flourishes where people do not have sufficient awe of God. Many good hearted Catholics, through poor instruction, have a faith that revolves around what humans need, rather than what the Father requests and deserves. They have a too-exalted view of man, in relation to God, which distorts the whole picture; whereas Catholics really grateful to God for Jesus Christ accept the Church's teaching without constant grumbling, shoulder the Cross, and strive for holiness like the Saints, out of love for their Saviour.

Christ spoke about sudden death, caused by the collapse of the tower at Siloam. He warned people to repent. In our day, catechesis and teachers are not wrong to say what He said, in appropriate ways. We might face sudden death. The question for each of us to ponder is: 'Am I ready to appear in God's presence, without a moment's notice?'

Many Catholics like to appear strong, to fit in with the world. We must not do wrong, to please a secular or atheistic government. When there is confusion or near-panic amongst Catholics about dealing with the world and organising medical or surgical care, or schooling or Catechesis, in ways which fit in with the guidelines of a secular government, the Pope, and Christ Himself, serve as exemplars. If we do what is right, and do nothing wrong, willing to accept the consequences, we will please God and have peaceful consciences.

A Bishop is ordained to the fullness of the Priesthood so that he can teach the truths of the Faith with a sincere heart. When a Bishop ceases to believe in the moral teachings of the Church, or her articles of faith, and also criticizes the discipline of the Church which he should uphold, his best course is to resign. Teaching the Faith should be central to his life, not a half-hearted, occasional, sad duty.

Each priest should be Eucharist-centered. The Mass and Holy Communion, and Christ's Real, sacramental Presence, should be at the heart of each priest's reflection, his words, his devotional life, and the catechesis he offers to his flock. He will arrange regular Adoration of Christ in the Blessed Sacrament.

It is not enough to be content to be spiritual. Some people want to worship God, and serve Him, without being asked to believe in important doctrines; yet sound doctrine provides the framework and the strength to persevere in our spiritual life. If we know the truth we are set free to build with confidence, and to believe that our house of faith will last until we reach Heaven.

Since Christ ascended to Heaven, having asked His disciples to hand on His message, the Clergy have taught the truth all over the world, instructing people, handing on the Deposit of faith; so it is a disastrous aberration, when an individual priest choses to hand on a distorted Faith, or waters it down, or omits what is important to make it more palatable to sinners who want to continue in their sins. Language changes, but not truth. There is no room for 'creativity' in dogma, or in Liturgy.

What we believe affects how we behave, in life; so it is tragic that there is a current mind-set within certain groups of priests, Bishops and Catechists, which makes a thoroughly orthodox Catholic priest into an object of dislike and suspicion. It's as if a person who believes all that the Church teaches, and encourages others to teach it and practice it must necessarily be 'rigid, lacking in compassion', whereas those who criticise him usually offer a distorted, truncated, or watered down version of the Faith.

We should all be aware that actions have consequences. Everyone deserves to be reminded of these truths: Life ends. There is either Heaven or Hell, in the end, for each of us. That is what every priest and Bishop should say, when he is asked to speak about salvation - even to children. Like adults, children who have reached the age of reason should be encouraged to recognise right and wrong actions, and to form their consciences in accordance with the teaching of the Church.

There is no need to show children pictures of the flames of Hell, or demons; but they do need to be told about the consequences of our lives: that, at death, each person goes towards Heaven or Hell, and that Hell is truly terrible. If these truths are left out, how can children learn the truth about God's justice, and mercy - or about free-will, by which we can choose what to do, but must face the consequences if we walk away from God, and His love, joy and peace?

Children deserve to be told the truth about sin, and not be helped to avoid all subjects which might make some reflect with shame on their own behaviour. Children need to be taught the truth about living in a state of grace, with sins forgiven; and they need to know that it is possible to die a sort of spiritual death, through mortal sin. They should be encouraged to do all they can to please the Blessed Trinity, and to live as true 'children of God'.

Many of the Clergy preach a truncated Faith. There is little preaching today on important issues of sexual morality: sins which are common-place, such as adultery, pre-marital sex, contraceptive use and much more. In Christ's sight, a Bishop who does not teach the Faith in its fullness and lead people away from sin and hopelessness is still a beloved 'child', but is as useless as a shopkeeper who refuses to sell things.

This is the truth: The Catholic Faith, as taught, for example, through the Maryvale Institute, according to the Catechism of the Catholic Church. This is the Faith handed down through the centuries, in the unchanging Deposit of Faith, and not the distorted version so often presented to enquirers today.

While there is admirable catechesis given by certain institutes, groups and movements, there is a version of the Faith being handed on today, in many parishes, which has been distorted by people unknowingly influenced by Satan. It is in his interests to discourage use of the Catechism of the Catholic Church, cast doubt on her moral teachings, poke fun at the Tradition, and traditional devotions - including Jesus' Real Presence. People who accept this version are led dangerously close to the Abyss which separates earth from Heaven.

While there is admirable catechesis given by certain institutes, groups and movements, there is a version of the Faith being handed on today, in many parishes, which has been distorted by people unknowingly influenced by Satan. It is in his interests to discourage use of the Catechism of the Catholic Church, cast doubt on her moral teachings, poke fun at the Tradition, and traditional devotions - including Jesus' Real Presence. People who accept this version are led dangerously close to the Abyss which separates earth from Heaven.

There is a distorted or truncated version of the Catholic Faith which is widely taught today. It is the evil one who wants people to hear that they can disregard the sure teachings of the Church on sexual morality, neglect her devotions, down-play reverence towards the Holy Eucharist, ignore Christ's ever-Virgin Mother, and look upon the Pope as having no authority unless each of his acts delights all of the Bishops.

Children deserve to be helped to reflect on their behaviour. When Bishops and others hand on the Faith to children, they should ask: Are you worthy to enter Heaven's glory, when your life ends? Are you ready to be carried by the Holy Spirit, across the Abyss, into the purity of the Godhead? Are you willing to prepare for that time?

Older children deserve to hear the truth: "If you throw away your life - your spiritual life - by immorality, drunkenness, pornography or violence, it will be impossible to regain holiness by your own power. You can then only hope to reach Heaven one day if you receive from God the grace to repent: a grace perhaps brought to you through the prayers and penances of people who care about you.