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We must watch our words, carefully. Where two people speak fervently about something of great importance to them, it is only too easy to slide into uncharity, in mentioning other people, just as when people on a riverbank speak with vehement concern but with violent movements, it is very likely that the one nearest the river will slide away and fall in.
True intimacy with Christ can be achieved, by His grace. A person who genuinely loves Christ might begin with only an image of Him, as she prays; but if she perseveres in prayer and acts out of charity, throughout all difficulties, and remains full of faith, she will come to know the living Christ, as if through a door, behind the image; and she will move towards Heaven in His company, in peace and joy.
Christ asked me to draw a cartoon, to show out how cruel young people are, who act 'cool', like their friends, striving to appear independent, unemotional, sophisticated and tough, but ignoring the needs of others, and refusing the normal courtesies of normal conversation with adults, or young people outside their group.
When politicians purposely allow no mention of God, and forget the Christian heritage of Europe, they inevitably pass foolish or wicked laws, increase immorality in society, and witness an associated decline in charity - which they deplore, but which they have helped to accelerate.
When politicians ignore Christianity, ignore God's laws and pass foolish or wicked laws, there is inevitably a decline in society; the real charity which befriends, helps, heals and saves is replaced by an atheistic utilitarianism, in which the self is idolised, and the weak sacrificed on the altar of personal choice.
There is no room in a heart both for malice and charity. A person who acts with deliberate malice might be trying to be worldly or sophisticated, in imitation of some modern hero, but more often he is prompted by the evil one who delights in causing us to belittle, hurt, humiliate or terrify one another.
We should not expect people to reward us for our charity. God will. Christ asks us to show love to everyone, like Him: unconditional love. This does not mean that we cannot make prudent divisions about who has first place in our lives, who is trustworthy, who needs correction or even reproof; but we must be kind, and look for the best in them; however, we cannot expect that our love will always be reciprocated. Some people will ignore or reject us, no matter how kind we try to be.
It is an offense against God and His law of love, to ill-treat a fellow human being; yet it is an even greater offense to spread heresy, and to mock the faith of fellow-Catholics; for if we endanger their spiritual lives and their immortal souls we risk bearing some blame for causing them to move towards Hell, not Heaven.
St. Michael the Archangel swoops down in a great fire of charity to help or rescue those endangered friends and followers of Christ who have called upon him for protection against the evil one's assaults, or for help in overcoming temptations. He prays for us, and offers reminders of God's goodness, and of the hope of Heaven.
A home where God's Will is believed and acted upon is like a lit cottage in a frozen landscape - so pleasing to God, but rare, in that there are few households even amongst Catholics where is found neither contraception nor abortion or pornography or adultery and where charitable speech and behaviour is the norm, by the grace of Christ. These bright households also care for their sick members if they can, including the elderly.
We must pray for those who condemn us when we are innocent. When people are habitually uncharitable, and fail to assume the best about people or to forgive errors or misunderstandings, it is as though they are wearing cracked spectacles which give a distorted picture of every person they meet, and every situation. What they need is not explanations but conversion.
We must be kind to everyone, especially when a person is agonising over a major problem, knowing what to do, to please God, to act justly, and to correct his appalling behaviour. He is like a fish on a hook, wriggling, in torment. He dreads the humiliation involved, though he now wants to do right.
It can be distressining, to see people we know apparently taking the wrong road, away from Christ, and Heaven. Only God knows their final destination; and we are right to hope, and to intercede for them; however, some people use their gift of free-will deliberately to disobey Christ, act unjustly, or ignore the teachings of the Church about charity, and penance; and, like Christ, we must accept that they have made their own choices, even foolish ones.
Just as there are insects who are at home in mud and filth, content to make their way across mucky roads, so there are people who are happiest when involved in unpleasant chatter or malicious gossip. It suits their uncharitable nature; but unless they change, by the grace of Christ, they will not be able to enter Heaven - and perhaps not even Purgatory.
We cannot look away when people starve; nor should we look away when the souls of fellow creatures are in danger. People who deliberately defy God's law, and commit mortal sin, and who even show pride in what they do, or boast about it, are as if climbers dancing only inches away from the mouth of a live volcano. They will end in Hell, unless they repent; and so they are in desperate need of our fervent intercessions.
It is normal for grieving parents to want special memorials for their departed child; but they must not fear that the child will be forgotten if they do not arrange a new trust or a charity to perpetuate the child's name. God never forgets his children - whatever age they were, however they died, and whether or not people on earth find that memories fade, to their surprise or embarrassment.
We should use the time well, doing good, and preparing for Heaven. At the end of earthly life, each of us will be on our way towards Heaven - carried by the Holy Spirit across the Abyss, even if we then pause in Purgatory - or on our way into Hell, in the depths of the Abyss. Our freely-made choices in this life affect our destiny. God is asking each of us: "What are you doing with your life?"
A priest fulfils the Will of Christ, and becomes joyful, when he has begun to accept the Cross, in being conformed to Christ in a sinful world. By his union with Christ, and His imitation of Christ, he can be freed to do what he is called to do, which is not primarily to help people with their earthly cares, but above all to bring them and himself towards holiness and salvation, and thereby to play his part in God's plan of salvation.
The Church is the Mystical Body of Christ. Just as we help the whole Church by our good deeds, thoughts and prayers, we harm the Church by our sins and failings. Even when Catholics call themselves people of 'loyal dissent', they harm the Body of Christ by their disobedience, their disbelief in Christ's teachings, given through the Church, and their lack of charity as they attack the Church and help to undermine the Faith of those who do believe. Christ looks on, as His own children hurt Him.
This is a picture of a mind, as someone wonders if he can avoid a moral obligation. Although we can freely make any one of several decisions, in following a good career, or choosing a spouse, for example; yet when we are reluctant to act, in moral issues, we often see that there is only one way - Christ's Way - by which we can please God, do good, help others, and gain or re-gain our peace of conscience. He can give us the courage to walk where He leads us. We can avoid our kaleidoscope of temptations, and call on Christ to lead us: to holiness and Heaven.
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