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When people show true kindness and compassion towards the sick, disabled, injured or dying, and care for them tenderly until God choose to call the sick person away from earthly life, they show respect for life; and they show out God's love which is in their hearts.

When a 'child of God' offers in conversation not words of charity or compassion, but malicious gossip or salacious comments, that soul is like a holy shrine from which now emerges no spring, no living water of grace, but from which oozes drops of evil-smelling puss. Such a serious infection needs powerful help.

Just as Christ is no longer a poor carpenter, but our Radiant Saviour, and King of Heaven, so His ever-Virgin Mother, Mary most holy, is no longer a lowly peasant woman but is the Queen of Heaven. There, everyone praises the Father not only for Christ's love and compassion, but also for the amazing purity-of-soul of Christ's Virgin Mother, and for her humility and courage.

Christ our Saviour is touched to heart - deeply touched - by all the suffering He sees. Every person who suffers, even those whose sufferings were caused by their own fault, can be certain of Christ's sympathy and compassion. Even when people are not healed, they should believe that Christ can bring good out of evil.

If we meet someone who is blind to her own faults, and makes life miserable for those she waylays, we should treat her as we would treat someone with a horrible disease: with pity in our hearts, and compassion and kindness in our thoughts, greetings and actions.

Christ asked me to paint a picture of what it is like to be welcomed and hugged by Him, in a spiritual Communion, when I am aware of my weakness but put my trust in Him. There is no-one more compassionate to sick people, no-one more grateful that we honour Him by our love and devotion.

The Father looks down from Heaven with a compassionate gaze, seeing all the elderly parents who are regarded as a nuisance by their healthy adult children. He sees how few are invited to share their children's lives and homes when they are becoming lonely, and deserve love and attention.

It is important that we give gentle answers to people who try to defend the practice of abortion. But we should point out the truth: that there is a remedy for mothers who have had abortions, if they are willing to repent and be forgiven. But there is no remedy for the dead babies, torn from the womb, to be thrown away.

It is important that we give gentle answers to people who try to defend the practice of abortion. But we should point out the truth: that there is a remedy for mothers who have had abortions, if they are willing to repent and be forgiven. But there is no remedy for the dead babies, torn from the womb, to be thrown away.

God rewards all who have done His Will. Just as the Father has compassion upon every innocent child who dies through abortion, so He has compassion on everyone who dies not by such deliberate acts, but by natural disasters, by floods, famine, hurricanes, tidal waves and earthquakes, for example. Each individual is precious to Him, and receives a just judgement at death.

God rewards all who have done His Will. Just as the Father has compassion upon every innocent child who dies through abortion, so He has compassion on everyone who dies not by such deliberate acts, but by natural disasters, by floods, famine, hurricanes, tidal waves and earthquakes, for example. Each individual is precious to Him, and receives a just judgement at death.

When abortion was always a crime in English law, it was sometimes judged compassionately by those who knew of a woman's difficult circumstances, yet it was true, all the same, that a death had occurred. It is an outrage, in God's sight, that some politicians today support the killing of unborn babies, and have made it easier to do, and are applauded for it.

God our Father wants us to know that although He is holy, He is compassionate and understanding. If there are intensely shameful or embarrassing things in a person's life, that person should believe that nothing is too shameful to bring to God in prayer, in a search for help. Each of us should have faith in God's infinite love for us, which goes hand-in-hand with His desire to make us happy and holy.

God our Father wants us to know that although He is holy, He is compassionate and understanding. If there are intensely shameful or embarrassing things in a person's life, that person should believe that nothing is too shameful to bring to God in prayer, in a search for help. Each of us should have faith in God's infinite love for us, which goes hand-in-hand with His desire to make us happy and holy.

An honourable man is patient and compassionate. A person of honour is one who is kind, steadfast in doing good, with a love of justice and mercy, and a horror of violence, wrong doing and vengeful acts and attitudes. In the house of an honourable man there is no thought of acts of revenge being waged upon people judged to have brought disrepute upon the household.

Many politicians do not see how strange is their stance on life. They claim to be compassionate persons who want to save lives, in countries blighted by war, poverty and earthquakes; meanwhile, in their own countries and elsewhere, they build or allow a conveyor-belt of procedures by which unborn babies - live human beings - can be slaughtered just because they are unwanted by their mothers.

God the Father looks from Heaven upon our lives. He sees that men who injure women, or women who abort their babies, are, in effect, crucifying Christ, because whoever engages in evils such as sadism or killing, is placing himself or herself on the side of Satan, who does not want us to act with love and compassion, and tried to overcome Christ.

Each Catholic priest should be aware of what is necessary for renewal in the vocation which he freely accepted. His feet should be those of a person who brings Good News: of God's love, and forgiveness brought through Christ. His heart should be full of compassion for sinners. His mind should be fixed on Christ, and Heavenly things. His hands should be clean - as when they were anointed, for the offering of the Most Holy Sacrifice of the Mass.

A hard-hearted person has a heart as strong and unyielding as the thick ice in the garden in winder, on the bird table. He has little humility or compassion, and is only too happy to declare: "Why should I do what the Pope tells me to do?" or, "Why should I forgive that friend?", or, "Why doesn't that Doctor do what I want?" These proud, unforgiving people are simply un-Christlike.

What we believe affects how we behave, in life; so it is tragic that there is a current mind-set within certain groups of priests, Bishops and Catechists, which makes a thoroughly orthodox Catholic priest into an object of dislike and suspicion. It's as if a person who believes all that the Church teaches, and encourages others to teach it and practice it must necessarily be 'rigid, lacking in compassion', whereas those who criticise him usually offer a distorted, truncated, or watered down version of the Faith.