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The Lord asks us to deal with some injustices in the manner of Saint Francis, who was reported as saying: if he were to trudge for miles through a snowy landscape, in darkness, and hungry, only to be met with insults, picked up and thrown aside - and yet be able to bear all this with patience, without food and warmth, that would be perfect joy, because then he would have been found worthy to be treated like Christ, and to be able to imitate Him.

Just as it is too late for a miner to search for his lamp, his sandwiches and his handkerchief when his carriage has moved into the darkness of the mine, so it is too late for us to repent and make amends, if we do not do this before we die. By our carelessness or pride, we can go into that apparent darkness with little hope of finding our way to Heaven.

Whenever we pray for the Church, aware that she is attacked by her enemies both within the Church as well as outside, we must remember that whenever she has entered a period of apparent darkness - like a train entering a tunnel - she has always come out of it again, into a new era of fulfilment and joy. This has happened time and time again, for two thousand years.

When people have such an elevated self-regard, and, in pride, insist on fulfilling their own desires and ambitions even if this means overturning the good work of other people, they walk away from the sunlight of a healthy society into a cloudy area where people become confused about morality and ignore the laws of God.

The Catholic Church is like a rescue ship which appears out of the darkness, to rescue those willing to be rescued from their disastrous state of alienation from God, trapped in their sins: a state caused by the sin of the first human beings: the Original sin. The good news we can share is that sins can be forgiven and sinners put on the road to Heaven.

It would be easy to say, of a view over a city, by night: "Oh, how beautiful - but how marvellous it must look in the daytime!" And so it is, with the Godhead. We have been given a glimpse, so to speak, from within the darkness of earthly life, through Jesus, and the sacraments and prayer; but all who enter Heaven are enthralled by the beauty of the glory of the Blessed Trinity, as are the people they have helped to bring there by their intercessions.

Good priests live as if in a radiant light, the light of grace, because of their love for Christ, which is shown out in love for the flocks they teach and cherish. Bad priests are like those areas in space called black holes, which emit no light, but draw in what is good, and destroy it.

Marriage can bring tremendous joys, but there are dangers to avoid: sins to be avoided in order to lead holy married lives, to create a holy family, and to help one another, by God's grace, to be worthy of Heaven. The downward path which leads to darkness represents the way taken when people disobey God by contraceptive use, or deviant sex, or adultery, or other forms of grave betrayal or uncharity.

When healthy people feel trapped in doubt, gloom or lack of hope, they might hide away in darkness, doing only the minimum of ordinary duties, and generally inactive and unsociable. The life of a Christian inevitably stagnates or decays if it is not regularly employed in the praise of God, and acts of love towards others.

The truth about suicide is that there are grave consequences wherever a person decides to kill himself, and succeeds. Whatever the reason for the act, or the degree of culpability of that person, there is no way back. Suicide is like stepping onto an underground train to travel into darkness, then finding the doors are locked, and there is no way out.

An altar is not a mere table. A priest is not just a leader. A priest who lives in dark times - whether interior darkness or external difficulties - should keep in mind the Heavenly realities. The priest who, on earth, has faithfully lived and offered Sacrifice as 'another Christ' will be served by Christ at the Banquet in Heaven; and his past earthly hardships will seem insignificant.

A person who tries to do God's Will but who cannot see exactly where God is leading him must not give up hope. Even in semi-darkness he can still move forward. As long as he is surviving, his state must not worry him. All will be well, and will become clearer, at a time that God decrees.

If we try to live without God, we live in spiritual darkness; yet as soon as we turn to Him in prayer, we can become hopeful of receiving His gifts and graces; and we shall be helped to open our hearts and lives to His influence, even if the 'light' of prayer seems to hurt or even blind us, at first.

Some people are tempted to imagine that God is thousands of miles away, and cannot hear them - or that they are not close to Him. But just as Christ is Present in the tabernacle of a Catholic Church, even if He cannot be seen, even if the tabernacle cannot be seen, if a person walks through a church when the lights are off, so Christ is very close to every soul, even when a person feels as though she walks in darkness, alone, without any feelings of companionship.

The whiteness of an alb represents the purity that a good priest should have; a very sinful priest is like an area of emptiness, from which the Holy Spirit has fled, leaving only darkness. How can sinful priests be helped, or holy priests kept pure? - By the intercession of the faithful, the Mother of God, and all the Saints, who petition God to help the Clergy.

We are not trapped in darkness, far from Heaven. When we pray in a state of grace, in the name of Christ, it's as though, by the power of Christ, we hold up before the Father in Heaven the needy people in our hearts. Each is lifted closer to holiness and Heaven through our prayer - by the grace of Christ - unless he or she deliberately refuses the graces brought in this way, and acts as if to sever the cord that unites that person with our loving intention and with God.

We are not trapped in darkness, far from Heaven. When we pray in a state of grace, in the name of Christ, it's as though, by the power of Christ, we hold up before the Father in Heaven the needy people in our hearts. Each is lifted closer to holiness and Heaven through our prayer - by the grace of Christ - unless he or she deliberately refuses the graces brought in this way, and acts as if to sever the cord that unites that person with our loving intention and with God.

We are not trapped in darkness, far from Heaven. When we pray in a state of grace, in the name of Christ, it's as though, by the power of Christ, we hold up before the Father in Heaven the needy people in our hearts. Each is lifted closer to holiness and Heaven through our prayer - by the grace of Christ - unless he or she deliberately refuses the graces brought in this way, and acts as if to sever the cord that unites that person with our loving intention and with God.

We are not trapped in darkness, far from Heaven. When we pray in a state of grace, in the name of Christ, it's as though, by the power of Christ, we hold up before the Father in Heaven the needy people in our hearts. Each is lifted closer to holiness and Heaven through our prayer - by the grace of Christ - unless he or she deliberately refuses the graces brought in this way, and acts as if to sever the cord that unites that person with our loving intention and with God.

By the intercessary prayers we offer 'in Christ', with faith, we can help to draw up souls closer to holiness and Heaven - even those who do not yet know or love Christ. This is true, so long as the person prayed for does not deliberately refuse the graces God sends her - as if cutting herself 'free' from God; and one who accepts grace finds its brilliance painful, perhaps, as it illuminates dark areas of his conscience and his daily life. It's as if he must shield his eyes.